Stumbling among Giants: Europe's Frustrated Solidarity with Guatemala, 1979–1996

In the 1980s, Central America became the Cold War's centre stage as Western solidarity committees rushed to shine a global spotlight on the region's revolutionary movements. Drawing on archival research and activist testimony, this article explores the uncharted European solidarity movement with Guatemala (1979–1996) and its transnational structural weaknesses. Additionally, this contribution aims to revisit recent transnational approaches to solidarity movements that highlight the purposive role of actors of the Global South in generating and shaping solidarity. Instead, it argues that restricted political spaces severely constrained Guatemalan agency domestically, affecting the strategies and tactics deployed on the international front.     

Imagining Europe: political identity and British television coverage of the European economy

The article considers European economic news coverage on British television and its relationship with the UK public's perceptions of and identity with Europe. Stress is placed on the symbolic content of news about Europe; stories about the economic entitlements offered to citizens within the European Union; and portrayal of material benefits or losses for Britain. The results suggest that coverage offers mixed signals about Europe. As yet, they offer an unlikely platform for the development in the United Kingdom of European solidarity or identity. The results are assessed in the light of the way journalists approach political issues. The implications for statistical modelling of the media's relationship with attitudes towards Europe are also considered.     

Virtual regionalism,regional structures and regime security in Central Asia

The failures of regionalism and regional structures for cooperation between the five CIS Central Asian states are well studied. However, explanations so far do not convincingly account for the apparent enthusiasm of these states for the macro-regional frameworks of the Eurasian Economic Community, the Collective Security Treaty Organization and the Shanghai Cooperation Organization. This article argues that, as with previous efforts at Central Asian regional self-organization, these broader organizations still largely represent a form of ‘virtual regionalism’. But for the Central Asian states they offer a new and increasingly important function, that of ‘protective integration’. This takes the form of collective political solidarity or ‘bandwagoning’ with Russia (and China in the SCO) against processes and pressures that are perceived as challenging incumbent leaders and their political entourage. A primary motivation for Central Asian leaders' engagement in the EAEC, CSTO and SCO, therefore, is the reinforcement of domestic regime security and the resistance of ‘external’ agendas of good governance or democracy promotion. These goals are concealed behind a discourse that denigrates the imposition of external ‘values’ and continues to give pride of place to national sovereignty. This offers little to overcome the underlying fractures between states in Central Asia.     

The Economics and Politics of the Euro Crisis

This article addresses puzzles raised by the Euro crisis: why was EMU established with limited institutional capacities, where do the roots of the crisis lie, how can the response to the crisis be explained, and what are its implications for European integration? It explores how prevailing economic doctrines conditioned the institutional shape of the single currency and locates the roots of the crisis in an institutional asymmetry grounded in national varieties of capitalism, which saw political economies organised to operate export-led growth models joined to others accustomed to demand-led growth. The response to the crisis is reviewed and explained in terms of limitations in European institutions, divergent economic doctrines and the boundaries of European solidarity. Proposed solutions to the crisis based on deflation or reflation are assessed from a varieties of capitalism perspective and the implications for European integration reviewed.     

The diplomacy of Anglo‐German relations: A study of the ERM crisis of September 1992

This article seeks to address Anglo‐German relations, differentiating between the government‐to‐government relationship and the diplomatic one. The relationship is of the utmost importance not only in regulating bilateral affairs but also on a multilateral level, within the European Union and NATO. With the ERM crisis of 1992 relations deteriorated to the point where they were as bad as between any two allied Western states. The article charts the role played by the diplomatic services of both countries. It concludes that prior to unification in 1990 the bilateral relationship (and the two embassies which articulated it) functioned well. This system was shaken after 1990 for political and economic reasons grounded in British and German domestic politics. The embassies found it hard to cope with these new problems and appeared to founder. The ERM crisis thus raises significant issues for the future of Anglo‐German relations and the role played by diplomatic services to their management, requiring new assessment.     

Change and Continuity under an Eclectic Social Security Regime: The Case of Turkey

This article discusses how changes in the welfare regime are shaped by the inherited institutional setting as well as by politics with reference to the particular case of Turkey, where the former social security system combined Bismarckian conservatism with informality and clientelism. Both the reassertion of traditional forms of solidarity and the discovery of social rights as an aspect of equal citizenship figure in the currently emerging social solidarity models. The ability of political actors to defend these contesting models is likely to influence the ongoing transformation of the countryãs eclectic welfare regime.     

A Moveable Place With A Moveable Past: Perspectives on Central Europe

This paper discusses whether the region which in the 1990s has been called "the Visegrád Four" is a political and/or cultural whole and if so, in what respects. Using the concepts "centre" and "periphery" the paper argues that parts of contemporary Central Europe were political and cultural centres of the European civilisation in previous eras. The interpretation and use of this past in the Central European states' contemporary endeavour to join NATO and the EU is discussed. That historical chronology is superseded by what may be labelled the "mythological presence" of things past is especially noted.     

Authoritarianism And Political Ideas Of Latvian Nationalist Intellectuals

This article explores the authoritarian elements of Eastern European nationalism from an historical point of view. The focus is on the case of Latvian nationalist ideas and particularly the authoritarian nationalism serving the interests of the Kārlis Ulmanis regime between 1934 and 1939. The evidence is collected from the political writings of nationalist intellectuals, who are treated as the authors of Latvian nationalist philosophy. It is concluded that the nationalist intellectuals were willing to accept authoritarianism as a realization of their visions of perfect national existence. Consequently, Latvian nationalism lost its conceptual independence and became an instrument of Ulmanis’ political rhetoric. Thus, the article provides insights about the complex relations between intellectuals and political power.     

Perviy Kanal's Trotsky and the “Atlanticisation” of Leon Trotsky's Legacy*

Trotsky, an eight-part miniseries made in 2017 for the centenary of the Russian Revolution, has recently been made available on Netflix for global audiences. This article analyses Trotsky through the theoretical lens of neo-Eurasianism, especially as developed by the political theorist Aleksandr Dugin. Dugin's philosophy posits a civilisational divide between the “Atlantic” values of secularism, open markets, cosmopolitanism and sexual profligacy represented by the Anglo-Atlantic cultural sphere, and the “Eurasian” values of authoritarianism, cultural conservatism and religious nationalism present in a revived Russia. I argue that Trotsky's interpretation of Leon Trotsky's legacy reflects the popularisation of Dugin's neo-Eurasianist political philosophy in Russia. The article covers some of the key historical events depicted in Trotsky, discussing their accuracy with reference to existing academic biographies of Leon Trotsky. I then discuss the series’ apparent fixation on the Jewish heritage of Trotsky (who was born Lev Bronstein), which has been the focus of much of the media coverage of the series, before addressing the fraught place that Trotsky occupies in Russian historical memory. I then move on to a discussion of the political philosophy of neo-Eurasianism and its relevance and application to the political climate of modern Russia. Finally, I consider what Dugin has said about Trotsky himself. Despite (or perhaps because of) its distortions of history, the series serves as a fascinating reflection of the values and political climate of modern Russia.     

Inter-parliamentary European Union–Latin American Caribbean (EU-LAC) relations and the increasing political convergence among Latin American regional parliaments (2006–15)

Europe and Latin America present a long-standing tradition of parliamentary diplomacy and particularly in the development of regional parliaments. Since the 1970s, inter-parliamentary relations between the two regions have been institutionalized, first by the regular dialogue of the European Parliament with the Latin American Parliament (Parlatino) and more recently, in 2006, with the creation of the Euro-Latin American Parliamentary Assembly (EuroLat). Apart from representatives of Parlatino, EuroLat includes in the European Union-Latin American Caribbean (EU-LAC) parliamentary dialogue members of other regional assemblies created in recent decades, such as the Andean Parliament, the Central American Parliament and the Mercosur Parliament. However, recent EuroLat meetings have made evident a polarization of positions on regional politics between European and Latin American sides, especially regarding the political and human rights situation in Venezuela. In this sense, the present paper analyzes the impact of EU-LAC relations on the political convergence of Latin American parliaments concerning regional political issues. The aim is to discuss how institutionalized relations with the European Parliament, through EuroLat, increased convergence among Latin American parliamentarians. This argument is exemplified by the joint defensive position on the Venezuelan political situation adopted by Latin American parliamentarians vis-à-vis the European Parliament's condemnatory position.     

A Convergence of Rival Ideologies: The Sociological and Organizational Structures of Anti-labour Politics in Turkey

?erif Mardin, one of Turkey's most prominent sociologists, recently stated that ‘there is a deep silence about the working class in Turkey'. This article will try to analyse the factors that cause this ‘deep silence', which, paradoxically, is observed even by the competing Kemalist and Islamic political actors. In other words, the ‘deep silence' refers to the common perspective on the working class of the otherwise different and competing groups. This can be called their solidaristic view, the purpose of which is essentially to provide solidarity among government officials, merchants and peasants that eventually formed the basis of European corporatism. Although it outlines the historical manifestation of the solidarist view, this paper focuses particularly on how Islamic actors maintain that view. This is a problem that requires the examination of various factors around a key question. How is it that competing groups are in harmony in the matter of their ideological positions on the working class?     

欧盟的全球政治角色:目标与限制

在扮演全球政治角色时,欧盟期望通过展现其规范性权力,利用制度与规范来影响其他国家,进而建构一个符合欧盟价值体系的世界观。对此,欧洲理事会曾发表欧洲安全战略相关文件,并强调国际合作、多边主义、睦邻与良治等观念。欧盟虽有市场经济规模与规范性权力,但其全球政治的影响力仍然受到限制,其原因在于:第一,欧盟虽为具有超国家性质的政治体,但仍带有民族国家色彩,因而在重大问题上无法达成共识;第二,欧盟缺少贯彻目标所需要的硬权力;第三,欧盟各国近年自顾不暇,作为"普世价值"榜样的条件逐渐减弱;第四,欧盟在全球事务中无法摆脱美国的影响力。     

Imagining Islam in Kosovo - The social construction of the Kosovar Muslim subject among European political actors

ABSTRACT

Despite being a Muslim-majority society, Kosovo increasingly securitizes practising Muslims by politicizing the ostentatiously pious among them as a threat to Europe’s security and Kosovar identity. Given the EU’s significant discursive and political power in Kosovo, this article pursues the question of how European representatives conceive of pious Kosovar Muslims, and whether this image might explain their securitization. On the basis of 24 semi-structured interviews with various European officials conducted in 2018, I argue that they predominantly imagine pious Kosovar Muslims as influenced by foreign powers through indoctrination, material incentives or appeals to identity, which does condone their securitization. However, this image is in fact shaped by local Kosovar elites who instil such conceptions in European officials because such an image helps them in the pursuit of their own political agendas. The article exposes the intricate mechanism and power relations that underlie this process of policy-relevant knowledge production.     

Staying Alive: 1970s Southern Cone Exiles in the UK

This article seeks to contribute to the study of the 1970s dictatorships in Argentina, Chile and Uruguay by looking at one specific aspect of those regimes: exile. It considers exile in the UK, a host country on which research is limited, and claims that the fundamental political ideas that had inspired these exiles did not vanish but were variously reshaped, depending on changing political circumstances, how the exiles interacted with local forms of solidarity, and how they lived through the personal challenges that they experienced during exile.     

Poner el Cuerpo: Women's Embodiment and Political Resistance in Argentina

This article explores the relationship between women's embodiment and political resistance in Argentina during 2002–2003. This was a time of socioeconomic crisis, influenced by neoliberal globalization. In this tumultuous context, women's bodies became embattled sites, shaken by the crisis but also actively engaged in constructing a new society and new forms of womanhood. Bodies are important to understanding political resistance, as reflected by the meanings attached to poner el cuerpo , a common expression in contemporary Argentine social movements. This article analyzes how women construct embodied subjectivities through their activist practices and how they define poner el cuerpo in terms of collective protest and daily activist work, coherence between words and actions, embodied sacrifice, and risk taking and struggle. As life in Argentina deteriorated because of the crisis, women's bodies represented not only suffering but also resistance and renewal.     

From the ruble zone to the euro zone: the political economy of Estonian macroeconomic policy

This article analyzes Estonian macroeconomic policy since the country regained independence in 1991. Estonia was the first post-communist country to introduce a currency board in 1992, and consecutive governments have systematically prioritized macroeconomic stability and fiscal prudence. Estonia implemented an internal devaluation in 2008–2009, which enabled it to become the first post-Soviet republic to adopt the euro in 2011. This article explores the origins of the currency board and shows how institutions, interests, and ideas have contributed to Estonian exceptionalism in macroeconomic policy and to euro adoption. It demonstrates that the Estonian experience can shed light on the political prerequisites of internal devaluations, which may be of great relevance both to current and future Central and Eastern European euro area members.     

Transnational cooperation of Turkish political parties as an ineffective tool of Europeanization

This paper investigates the impact transnational cooperation with European Union (EU) partners has had on Turkish political parties – the ruling Justice and Development Party and the Republican People’s Party. Two main platforms of transnational cooperation, i.e., affiliation with political families in the European Parliament and the workings of the EU–Turkey Joint Parliamentary Committee, are scrutinized. The article posits that transnational cooperation with partners on a European level has had a limited – if any – socialization effect on Turkish political organization. This stems mainly from ideological divergences between Turkish political parties and their European counterparts, EU scepticism which permeates political elites in Turkey as well as rising anti-Turkish sentiments within the EU establishment.     

The development of the role of the European Parliament

SUMMARY

In this article, Sandro Guerrieri argues the case for studying the emergence of the European Parliament from the historical perspective, now made more feasible by the growing availability of the European Union's own archives at Florence. He suggests that, so far, most analysis of the development of the Parliament has been undertaken by lawyers and political scientists. A historical approach is particularly important, because the European Union does not exactly fit the normal institutional classifications, it is not an interstate association, nor a developed federal state, but combines elements of both. It follows that the European Parliament has developed in ways which partly replicate the development of parliaments in national sovereign or federal states, but is also adapted to the unique political structures of the European Union. The article then traces the path of development from the original Common Assembly of the European Coal and Steel Community, made up of members nominated by the national parliaments to act as a monitor of the work of the High Authority. From its inception, this Assembly began to press for the organization and authority of a parliament. From then on the Assembly and its successor institutions, which in 1962 finally secured the official title of the European Parliament, has steadily enlarged its powers. The article suggests that while the Parliament can be expected to develop many features that have characterized Europe's national parliaments, it will diverge from them because historically it is a pioneering experiment in supranational parliamentarianism.     

Which democracy for the European Economic Community? Fernand Dehousse versus Charles de Gaulle*

This article analyses the political debate that developed within the European Economic Community (EEC) about the so-called Dehousse Convention (1960), the first concrete proposal to elect the European Parliament by universal suffrage. It argues that both supporters and opponents of the Dehousse Convention justified their stance through a blend of domestic experiences and European aspirations. More precisely, the article argues that the Dehousse Convention was deeply rooted in the model of parliamentary democracy which triumphed in Western Europe after the Second World War and that it aimed at favouring the federal evolution of the community; through the introduction of direct elections it would have been possible to strengthen the European Parliament which, eventually, would have turned the EEC into a federation. To fully understand Charles de Gaulle’s rejection of the Dehousse Convention, this article argues that his hostility to the supranational evolution of the community was strengthened by his long-standing criticism of the limits of parliamentary democracy. These two visions clashed and intertwined, shaping the political evolution of the EEC in the following decades.     

African Postmodernism: Its Moment,Nature and Content

The fulcrum of this article is its exposure of postcolonial African modernity as being both historically and philosophically, an anachronistic colonial modernity, or simply Afrocoloniality. I explicate this anachronism by pointing out that while the cultural and intellectual edifice of Afrocoloniality was built on a colonial European Modernism, whose epistemic infrastructure continues to be reconstructed by the Western postmodernist movement, the structure of this Afrocoloniality remains impervious to this reconstruction. A Status quaestionis arises from the fact that, historically, in its nascent form, this African modernity that we claim is an Afrocoloniality was facilitated by an anticolonial consciousness that embraced and generated a series of political categories and a political praxis, which, in turn, had to be trapped in the paradigms of European modernism, while this very European modernism was in a state of philosophic crisis. A recognition of this incongruity, I argue, constitutes a uniquely African postmodernist conceptual prism that can serve to appraise these politico-philosophical categories that have informed the conduct of the anti-colonial struggle and the resultant postcolonial milieu. This article therefore, makes a case for this Afro-postmodernism.