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ABSTRACT

The backgrounds of seven suspects arrested in connection with a September 2016 bombing in Davao, Philippines provide clues to how extremist ideology and support for ISIS took root in a middle-class urban environment. The seven men, part of the coalition that eventually took over Marawi in 2017, were drawn in by the idea of a caliphate, propaganda videos that became discussion material for charismatic young religious scholars, and the pull of friends and family. They represented overlapping networks of neighbours, business partners, and students. Their interwoven journeys to violent extremism provide a glimpse into how ISIS managed to transcend traditional clan and regional loyalties in the Philippines, but much more research is needed among pro-ISIS detainees to understand the phenomenon and take measures to address it.  相似文献   

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In the last 20 years, research and academic writing on “non-heterosexual” lives, identifications, and sexualities have developed considerably in India, in a context where lesbian, gay, bisexual, and transgender (LGBT) and queer politics have become more and more visible in the public sphere. When it comes to gender and sexuality, researchers are often activists, and scholarship is highly political. In particular, by documenting non-heterosexual lives, practices, and groups, social scientists participate in the construction of social categories that can be mobilized in the public sphere. Using both Pierre Bourdieu’s and Stuart Hall’s views on representation as a discursive process by which representatives shape the group they claim to represent, this article contends that social scientists are engaged in a “work of representation” when it comes to LGBT and queer individuals and groups. Yet, this process is not without tensions, as there is a deep contradiction between the making of an “object of study” that is spoken about, and the promotion of a political subject, who can speak for him- or herself. Drawing on a corpus of about 45 academic publications on LGBT and queer people and issues in the last 25 years, this article explores the contentious discursive formation of “LGBT” and “queer” as analytical and political categories.  相似文献   

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This article utilises an examination of the labour process of call centre work as a jumping-off point towards understanding the production of politics, arguing that the properties by which bodies are capable of praxis are becoming central to commodity production. As such, this article contributes to the project of understanding bodies under capitalism and to research on call centres and service work. To read call centre work politically, the article isolates and qualifies “the elementary factors of the labour process” as discussed by Marx in Capital, Vol. I. In light of research on purportedly new forms of labour, this analysis of the labour process points towards the need for a reconfiguration of the concept of body work, which is subsequently deployed in an analysis of the production of politics in service work. By emphasising the reciprocal relationality of processes of the production of bodies, this conceptualisation of body work breaches binary understandings of work/life and therefore has significance beyond labour studies. The article concludes that service work forestalls and limits the potential for politics. Nonetheless, the instrumentalisation of the capacities by which bodies are political can also represent opportunities for the resistance of the pernicious ontological consequences of work.  相似文献   

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The Southeastern Anatolia Project (Güneydogu Anadolu Projesi, GAP), which was designed for the socio-economic development of south-east Turkey, has multiple political and strategic dimensions. While GAP was intended to narrow the socio-economic gap between the south-east and the rest of Turkey through development of the region, and to secure Turkey’s future energy needs, the associated hydro-politics intertwine domestic and geopolitics in relation to water flow to downstream riparian states Syria and Iraq, securing Turkey a geostrategic position in the broader Middle Eastern context in terms of regional hydro-hegemony, while also impacting on relations with Kurds at home and in surrounding states.  相似文献   

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This article examines how othering is an imperative element in the external policies of the European Union (EU) in its relationship with Singapore. From a post-structural perspective, we look at these policies as problem-constructing processes and consider othering as the production of knowledge on “the other”. We focus on civil society engagement in the Free Trade Agreement and cooperation in the tax area in the Partnership and Cooperation Agreement between the two countries. We find the EU to bring into reality a version of the country that interacts with these policies as problem producing.  相似文献   

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Recent attempts at developing social-structural accounts of the international order have suggested that the international system might be analysed in terms of patterns of vertical differentiation and stratification. Taking up this challenge, this article argues that inequality should be understood as part of the ‘deep structure’ of the international system rather than in terms of the attributes of individual states. It suggests that we can understand how stratification and vertical differentiation emerge by examining five dimensions along which processes producing asymmetry occur, focusing on transactions between actors. These dimensions are: inter-state political hierarchy; secular socioeconomic development within societies; global stratification within the world economy; the dynamic of competitive development; and the process of overall collective management and supranational governance of the international system/global order. The historical intersection of these forms of stratification has produced an emergent, historically contingent division within the international order familiar to students of international politics as the North–South divide.  相似文献   

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This analysis reviews a crucial moment in the contemporary political and constitutional history of Western Europe. Prior to the “empty chair crisis” in 1965–1966, an important Franco–West German summit had failed and allowed the French president, Charles De Gaulle, to jeopardise negotiations in the European Economic Community. This analysis not only illustrates the overwhelming importance of Franco–West German bilateralism in the prelude to the crisis, but also analyses the negotiating behaviours of De Gaulle and West German Chancellor Ludwig Erhard at the summit of 11–12 June 1965. Contrary to conventional wisdom, Erhard, rather than the allegedly anti-European De Gaulle, doomed the negotiations. Furthermore, this study draws pragmatically on social institutionalism and constructivism to shed light on Erhard’s mental map and identify the relevant considerations in his decision-making and bargaining. Rational choice approaches fail to explain the “human factor” in Erhard’s negotiating behaviour and the mysterious breakdown of Franco–West German entente in summer 1965.  相似文献   

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The maintenance of a “moderate mainstream” Muslim community as a bulwark against the fraying of harmonious ethnic relations has become a key governance concern post-September 11. In light of the global concern—and often paranoia—with diasporic Islam, Islamic religious institutions and civil society have been portrayed in the popular media as hotbeds of radicalism, promoters of hatred, and recruiters for a “conflict of civilization” between the Muslim world and the modern world. Having declared itself a terrorist's “iconic target,” Singapore has taken a broad-based community approach in advancing inter-religious tolerance, including a subtle initiative to include the “Muslim civil society” in advancing the understanding and the promotion of a moderate brand of Islam in Singapore. This tacit process of regulation (top-down, intra-community and inter-community), while effective, is constrained by the unique governance context in Singapore.  相似文献   

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《国际相互影响》2012,38(4):426-442
After 40 years, we still know very little about how state repression influences political dissent. In fact, to date, every possible relationship, including no influence, has been found. We argue that part of the problem concerns the current practice of treating every repressive event as if it were substantively equivalent, differentiated only by scope (large/small) or type (violent/nonviolent). We advance existing work by arguing that the influence of repression is contingent on when it occurs within the temporal sequences of political conflict. Using new events data on the “Troubles” in Northern Ireland from 1968 to 1974, results show that when dissent has been decreasing in the recent past, repressive action inspires an increase in dissident action. When dissent has been increasing, however, repression has the opposite effect, decreasing challenging activity. These results provide important insights into resolving a recurrent puzzle within the conflict-repression nexus as well as understanding the interaction between government and dissident behavior.  相似文献   

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Despite the ever-growing literature on various aspects of the Kurdish question in Turkey, there are practically no normative discussions of Kurdish demands for the public recognition of their identities. This is all the more startling given the ascendancy of philosophical accounts in the literature on minority rights. This article will try to redress the balance by proposing a normative framework that could be used to justify Kurdish demands for recognition, drawing on the broader debates that revolve around Charles Taylor's seminal conceptualization of “the politics of recognition”. In this context, I will identify nationalism, a strategy used both by the state to suppress demands for recognition and by the minorities to put forward these demands, as the most serious hurdle in the way of the democratic resolution of the “Kurdish question” in Turkey and promote a form of recognition-based multiculturalism that (a) respects the basic rights of all citizens, not only those in whose name the said claims are made, but also those of the members of the majority against which the claims are voiced; (b) leaves room for alternative values or conceptions of the good life.  相似文献   

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This article seeks to explore how the BBC made sense of the al-Qaeda phenomenon in its flagship “News at Ten” bulletin during the aftermath of the September 11th 2001 attacks. Using Critical Multimodal Discourse Analysis, it shows how the BBC’s representations function as a dynamic and continually shifting site upon which a range of fears, identities, discourses and forms of knowledge and power struggle and contend, and through which a number of different “al-Qaedas” manifest themselves. In particular, three shifting modes of visual and verbal representation are identified within the BBC’s coverage which each correspond to a separate understanding of al-Qaeda: the “Islamic” mode, the “Personalised” mode and the “Elusive” mode. These representations both draw upon and challenge the dominant discourses surrounding Islam, non-state terrorism and the identities of terrorist suspects, providing audiences with a variety of often conflicting ways of seeing and speaking about this entity. As such, the article provides insight into the complex nature of the BBC’s representations of al-Qaeda during its coverage of the September 11th 2001 attacks, and shows how such complexity serves, albeit inadvertently, to legitimise the far-reaching counterterrorism policies that were enacted in the aftermath of these attacks.  相似文献   

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Compared with bigger states, smaller states have fewer votes, less economic power, fewer administrative resources and less staff and experts. This leads to disadvantages in negotiations. Yet smaller states can concentrate their limited resources on issues of great importance and can—under certain conditions—punch above their weight. This is especially effective if small states use their ideational resources in applying different argumentative strategies. Each strategy is only effective under certain scope conditions. The vodka and the pesticides cases illustrate that active small states can punch above their weight if they make arguments that fit the nature of the issue and resonate well with prior beliefs of the addressees of the arguments. A regulatory issue that is technical in nature, such as the pesticides case, requires good scientific arguments. A political issue with prevalent distributive effects, such as the vodka case, calls for normative arguments to persuade neutral actors and the re-framing of the distributional elements into common-good questions to talk actors with opposing preferences into acceptance.  相似文献   

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