The Rhythms of the Yards: Urbanism,Backyards and Housing Policy in South Africa

Modernist planners became thieves of memory. Faustian in their eagerness to erase all traces of the past in the interest of forward momentum, of growth in the name of progress, their drive-by-windscreen surveys of neighbourhoods that they have already decided to condemn to the bulldozer, have been, in their own way, as deadly as the recent drive by gang shootings in Los Angeles. Modernist planners embracing the ideology of development as progress, have killed whole communities, by evicting them, demolishing their houses, and dispersing them to edge suburbs or leaving them homeless. They have killed whole communities by not understanding the loss and grieving that go along with losing one's home and neighbourhood and friends and memories. (Sandercock 1998:208)

When watching the news, you find that the government is only concerned with shack dwellers. What about us? We are sitting with big expectations that they will build us houses. We have grown so old sitting in the backyards.

Backyard shack-dweller, Johannesburg, 1999     

Remembering the family home: emotions,belonging, and migrant men in multicultural Australia

Abstract

The article opens a space in which to discuss migrant men's emotions and their engagement with family life. It focuses on Australia's Goan community to explore the fluidity of ethnic identity and its relation to remembered family and childhood. The article suggests a “family” that is not only a domestic home but is constituted across both time and space. The men's memories of their childhood and family life prior to arrival in Australia are central to their constitution of self within Australia. These memories provide the men with the emotional means to contest their positioning in Australia's multicultural framework. The men's memories of childhood are experienced beyond domestic and multicultural spaces, making remembered families an important part of their work lives and sense of success in Australia.     

The fall of a village in the 1948 war: a historical close-up of the conquest of Mi’ilya and its surrender

The present paper attempts to take a close look at the events surrounding the conquest of the Palestinian village of Mi’ilya in the 1948 war based on Hebrew-language documents in the Israel Defense Forces archive and interviews conducted in Arabic with elderly people living in Mi’ilya. Its aim is to explore how these two types of sources and the distinct cultures of remembrance which they represent may be combined to produce a new historical canvas, affording a broader and deeper picture than could be achieved based on the Israeli archive alone or on Palestinian memories alone. Our main concern has been to reconstruct the past, a task that has become particularly urgent as regards oral memories of the war. At the same time we seek to show how present-day cares weigh on our recollections of the past and affect their form.     

Conserving the Heritage of Shame: War Remembrance and War-related Sites in Contemporary Japan

Abstract

This paper focuses on the formation of place-based war memories in contemporary Japan by examining the Japanese grassroots movements to preserve war-related sites within the local and national politics of “cultural property,” and the developments in which the Ichigayadai Building No. 1 in Tokyo and the Matsushiro Underground Imperial General Headquarters Complex in Nagano are conserved to recall the memories of the Asia-Pacific War in Japan. Both places embody the war of aggression carried out by Imperial Japan in the twentieth century. The Ichigaya site was home to the Imperial General Headquarters during the war. The Matsushiro site refers to gigantic underground shelters and tunnels built at the end of the war to relocate the Imperial General Headquarters of the Ichigaya site. Both sites gained social and national attention in the 1990s by raising questions of how to convey memories of suffering caused as well as suffering experienced to the next generation. By introducing the struggles to conserve war-related sites, I argue that contemporary Japan's public memory-making and -remaking processes are shaped by contestants to reclaim places.     

“We are Human Beings,and have a Past”: The “Adjustment” of Migrants and the Australian Assimilation Policies of the 1950s

This article argues that the assimilation policy adopted by the Australian government during the 1950s was based on a denial of a migrant's past. The assumption that the migrant would readily merge into Australian cultural life ignored the ways in which past stories and memories shape the self. Through an analysis of the Good Neighbour Councils I explore the nature of assimilation that was based on a neglect of collective war memories of immigrant groups. This perspective is distinguished from that adopted by several theorists of the day such as W.D. Borrie and Jean Martin whose studies were less crude and one‐dimensional. The experiences of Greek migrants are examined to consider how Greek war stories could not often find expression or recognition in the assimilationist climate of the post‐war period.     

Cuban Historiography in the 1960s: Revisionists,Revolutionaries and the Nationalist Past

This article examines nationalist historiography in revolutionary Cuba, focusing in particular on the relationship between pre‐revolutionary ‘revisionist’ histories and the revolutionary historiography produced after 1959. Despite agreement among the revolutionaries on the need for new histories to respond to the needs of the revolutionary age, the dominant nationalist historiography of the Revolution repeated many of the myths of the ‘bourgeois’ histories of the past. In the 1960s, however, several historians working at the margins of academia emerged to challenge the nationalist myths perpetuated by both their republican counterparts and by their Marxist adversaries in the University School of History. Yet despite many significant historical re‐interpretations undertaken during the Revolution, many of the sacred cows of Cuban nationalism remained firmly on their plinth.     

“I Fought. I Screamed. I Bit”: The Assertion of Rights Within Historic Abuse Inquiry Transcripts

ABSTRACT

This article examines how treating historic abuse inquiry testimonies as retrospective assertions of rights can help to shed light on how this abuse was able to occur and how memories are recalled in an inquiry environment. It presents its approach as a possible framework for other historians seeking to analyse testimonies with sensitivity. It uses, as an example, a case study from the Australian Royal Commission into Institutional Responses to Child Sexual Abuse concerning two interrelated “homes” for girls, showing the ways in which abuse survivors can use their testimonies to assert rights denied them in the past and further the goals of public inquiries.     

Crisis,Routine, Consolidation: The Politics of the Mediterranean Migration Crisis

The current ‘migration crisis’ is framed as a moment of reckoning in the EU’s dealings with its Mediterranean neighbourhood. Yet to what extent is crisis the most useful tool to account for migration and European border control practices in the current context? An exclusive focus on crisis, we argue, is misleading. To a large extent, the current crisis management builds on pre-existing practices and enables their consolidation. For us this is an invitation to discuss the relation between crisis, routine and consolidation in Euro-Mediterranean migration policies and practices. This intervention shows how ‘crises’ are spatio-temporally limited and used to further pre-existing migration control practices and techniques of governing. As such we interrogate what it means to talk of crisis versus routine in the field of Mediterranean security practices.     

Reviews

In recent years, urban community studies in China have been taking a closer look at neighbourhood space. Many researchers have examined neighbourhood using a state-society approach. This article argues that the fragmented state structure and the diversified society have led to calls for a different view of state and society. Based on the empirical studies in Shanghai, this article attempts to uncover the limitations of the state-society paradigm in exploring the transformation of urban grassroots, and suggests understanding the increasingly fragmented grassroots from examining different actors who are embedded in a specific neighbourhood space and vary in their interests and goals.     

From the Bare and Arid Hills to Anatolia,the Loveable and Beautiful: Kemalist Project of ‘National Modernity’ in Anatolian Countryside

This article discusses how the discourse of ‘Anatolia, the loveable and beautiful’ was developed after the retreat of the Ottomans from the Balkans and how Anatolia emerged as the construction site of the Kemalist project of ‘national modernity’ and ‘Anatolian enlightenment’. Based on a meticulous reading of the ethnographies, histories and monographs on Anatolian cities and regions published between 1923 and 1950 as well as the journals of the local branches of People's Houses, the article demonstrates how the regime attempted to establish its legitimacy by incorporating the local elements into the ‘grand national narrative’ and nationalizing the Anatolian countryside.     

Memory-Theater As Cultural Generativity: Eslingena: A Musical In Toronto And Riga

Linking the concept of generativity to expressive culture as a communicative resource, this article asks how recontextualization shifts meanings. I focus on the reception by audiences in Toronto and Riga of Eslingena: A Musical, a play about life in a Latvian Displaced Persons camp in post-World War II Germany. North American audiences responded to Eslingena as performed memory. Anticipation of its performance in Riga suggested it might evoke countervailing memories that would trigger memory as a competition about suffering. Instead, Eslingena successfully mediated diasporic and homeland memories to produce a dialogue about agency grounded in differential experience.     

Screening the Past: Reflexivity,Repetition and the Spectator in Lola Arias' Minefield/Campo minado (2016)

This article examines the role performed by the autobiographical body in Lola Arias' documentary play Minefield (2016). Through a ‘hypermedial’ representation of the cultural memory archive, Arias challenges dominant perspectives towards the Malvinas/Falklands conflict by repeatedly using screens, recording devices and documentary footage to highlight the mediation and subjectivity inherent in both individual and collective memories of the past. By engaging with recent work on documentary theatre and live performance, this article reflects on how Minefield's narrative repetition and formal reflexivity demand, though ultimately confound, an empathetic connection between performer and audience.     

Buy Today,Pay Tomorrow: Formal Credit Supply and Domestic Electrical and Electronic Goods Consumption in São Paulo's Urban Periphery

Since the beginning of the twenty-first century, expansion of the formal credit supply in Brazil has promoted the ‘financial inclusion’ of the low-income population, especially through instalment plans offered by large retail chains. This article aims to analyse the impacts of formal credit availability on the consumption of electrical and electronic goods by residents of Jardim Helena, a neighbourhood in São Paulo's periphery. Through the collection and analysis of qualitative and quantitative data, this study reveals how the instalment plan can stimulate consumption among the low-income population, with a significant impact on household budgets, raising the risk of indebtedness.     

Representatives and Represented in England, 1660–89

SUMMARY

This article considers the tensions and ambiguities in the attitudes of members of the English House of Commons towards those they represented. Constitutionally, the Commons assented to laws and taxes in the name of, and on behalf of, the people and presented the nation's grievances to the king. They were thus conscious to some extent of the need to defend the people's interests and to justify their conduct to the electorate and to their neighbours. However, memories of the civil wars made them nervous of popular involvement in politics and strongly resistant to any suggestion that ‘the people’ in whose name they spoke had any right to be consulted on ‘public’ issues, still less to tell them how to act. The latter part of the article explores one aspect of this attitude, the concern to maintain the confidentiality of proceedings in Parliament and to restrict the dissemination of parliamentary news, which meant that only in 1680–81 did the Commons agree to the printing of their ‘votes’.     

Historical Everyday Geopolitics on the Chile-Peru Border

Geopolitics is increasingly seen by scholars as occurring in everyday spaces and performed by ordinary people. This paper extends this idea to historical work to examine how citizens themselves (re)produce geopolitics at the time of historical events. It does so through a case study of geopolitical tension on the Chile-Peru border in the 1970s. Through oral histories and newspaper analysis, a historical everyday geopolitics approach reveals how those living in the Chilean border city of Arica played a part in promoting national and border security. This centres the embodied and emotional experiences of those affected by violence and conflict.     

Exemption and Nyungar Letters in the West Australian Archives

Rather than rewarding applicants seeking relief from the draconian 1905 Aborigines Act, Exemption Certificates in Western Australia became a bureaucratic weapon to enforce their rigid control through enforced prohibitions on alcohol for Nyungar people. Applications were routinely rejected, regardless of the applicant's way of life, which quickly deteriorated under the “care” of the Aborigines Department. At the same time, new laws further enforcing prohibitions through increased fines and imprisonment, meant few had any hope of release. This combination derailed the exemption process. The injustices were recently revealed by the Ancestors' Words: Nyungar Letter Writing in the Archives Project, which located activist application letters written by Ancestors of today's Nyungar families, letters which were held for many decades in archive files of the Aborigines Department. The files also contained devastating letters of rejection written by the Minister, his officers and local police. The Ancestors' letters of courage and their distressing rejections in reply are examined here in a powerful case study developed in conversations between two Nyungar Elders, the writer's granddaughter, and the project researcher. The study also reveals how the project's respectful return of letters to the Elders can restore these important stories from the past to the flow of living family memories, down the generations.     

The Wheels of Misfortune: The Street and Cycles of Displacement in Surabaya,Indonesia

This focus of this paper is not Surabaya's increasingly free-flowing streets, but the people those streets displace. Based on research in a low-income neighbourhood, or kampung, of Indonesia's second largest city, this paper shows how the street facilitates displacement and exacerbates the marginalisation of underemployed kampung men. This argument is set against the struggles over the use of public space between Surabaya's kampung residents and the municipality since independence and is grounded through the biographical detail of seven kampung men over the ten years since the economic crisis of 1998.     

On Tourism and the Constructions of ‘Paradise Islands’ in Central America and the Caribbean

A comparative perspective of the tourism industry in the islands of Colón, Panama and Carriacou, Grenada is presented in this article. The islands have long histories of association with colonial powers, coupled with more recent histories of ‘discovery’ as tourist destinations. The historical constructions of ‘paradise islands' and the appropriation of tourism for nation‐building purposes in these territories are analysed. The discussion assesses the underlying reasons for the differing responses by African Caribbean populations toward tourism development, in spite of similar colonial and postcolonial histories.     

Remittances,rituals and reconsidering women's norms in mahallas: emigrant labour and its social effects in Ferghana Valley

This paper describes recent economic and social changes in Central Asian neighbourhood communities known as mahallas, using data from a town in Ferghana Valley. First, it examines how the increasing costs of life-cycle rituals are damaging the harmony of mahallas. Since 2007, more and more hosts have begun to outsource the provision of food and services for these rituals, using money acquired mostly through emigrant labour. This in turn lessens mahallas’ mutual aid practices, and reveals emerging economic disparities between neighbours. Secondly, the paper argues that emigration has had transformative effects on the lifestyles of Muslim women in mahallas. With the globalization of their economy, conventional local norms are becoming harder to obey, and some young and middle-aged women are choosing to live outside these norms. Dependence on emigrant labour and the associated remittances has significantly affected the lifestyles and morals of mahalla inhabitants.     

Memoria y democracia. Una relación incierta

This paper begins with a series of findings on the increasing focus on the memories of the recent past, particularly in societies that have undergone periods of political violence, dictatorships and civil wars. In analysing the moment of installation of the institutional, territorial and symbolic marks (understood as expressions produced by various actors and state policies and social movements that respond to the demands of these social actors), one can see how memories of the recent past, suffering and political violence act as stimuli for countless rituals, cultural productions, and a search for interpretations and explanations. This paper seeks to question some of the basic assumptions and basic innuendos implicit in the “duty of memory”: an exploration of the relationship between memory and justice, between memory and democracy, and between preservation-preservation and transmission. By analysing these relationships, this paper aims to relocate memories in the context of broader and longer-lasting structures and social processes; centrally linked to the persistence of multiple social inequalities and the relationship between memory and political present. To do this, some institutional state processes are analysed, both at the symbolic level and in the field of education and transmission, in order to present some situations that allow the task of rethinking and raising further questions about the relationship between memory and democracy.