Políticas de la memoria. A propósito de su vigésimo aniversario en la ciudad de La Plata (Argentina): la configuración de un campo y sus prácticas

This article aims to outline and explain the development of twenty years of politics of memory in a city in Argentina. The configuration of institutions and social actors, the scope and limitations of their practices are described in order to understand the current timing of the trials of repressors of the last military dictatorship (1976–1983). In turn, the processes around the demand for justice and its impact on the city of La Plata, capital of the province of Buenos Aires, are analyzed, from the perspective of the so-called time of “outbreak of memory”, launched since the mid-1990s.     

El camino hacia el poder Analizando la carrera política de los gobernadores argentinos (1983–2011)

The specific traits of Argentina's federal system are crucial to understand the institutional reality of this country and how politics work. Under this logic we find a component of great relevance: governors. As regards the analysis of political careers, most researches have focused on legislative functions, be it at a national or subnational level. Governors have been mostly studied as determinant factors of legislator's career development. However, there is not much research on the political career of provincial executive authorities. This work deepens the research on governors and their political career, with the purpose of understanding their origins and development. It is based on the study of elected governors between 1983 and 2011 in the 23 Argentinian provinces and the capital city (Ciudad Autónoma de Buenos Aires). The conclusions drawn from the present study intend to deliver a first approach to the analysis of Argentinian governors’ political careers since the return to democracy in 1983, and establish a basis for future compared studies between federal countries in the region, as Brazil and Mexico.     

The council of expediency: crisis and statecraft in Iran and beyond

Abstract

Giorgio Agamben argues that in contemporary governance the use of ‘emergency’ is no longer provisional, but ‘constitutes a permanent technology of government’ and has produced the extrajudicial notion of crisis. The engendering of ‘zones of indistinction’ between the law and its practice is what Agamben defines as a ‘state of exception’. This article adopts the notion enunciated by Agamben and revisits it in the Islamic Republic of Iran. There, the category of crisis has been given, firstly, a juridical status through the institution of maslahat, ‘expediency’, interpreted in a secular encounter between Shi^ca theological exegesis and modern statecraft. Secondly, crisis has not led to the production of a ‘state of exception’ as Agamben argues. Instead, since the late 1980s, a sui generis institution, the Expediency Council, has presided and decided over matters of crisis. Instead of leaving blind spots in the production of legislative power, the Expediency Council takes charge of those spheres of ambiguity where the ‘normal’ – and normative – means of the law would have otherwise failed to deliver. This is a first study of this peculiar institution, which invites further engagement with political phenomena through the deconstruction and theorization of crisis politics.     

Travar el saber: Travesti-Centred Knowledge-Making and Education

This article focuses on what we call, following Argentinean thinker and activist Lohana Berkins, travar el saber. Travar el saber is travesti theorising; rooted in Berkins's conceptualisation of travesti as a political identity, it works to understand, question, and transform the tenets and practices that uphold and reproduce exclusionary dynamics. Our analysis draws on efforts taking place at the Bachillerato Popular Travesti y Trans Mocha Celis, the first high school created to meet the needs of travesti and trans students in Buenos Aires. The school seeks to create a travesti-centred transformative educational framework and praxis.     

‘The Right to Live with Dignity’: Politicising Experiences of Precarity through ‘Popular Economy’ in Argentina

This article takes an ethnographic perspective to analyse the ways in which social movements in Buenos Aires, Argentina, politicise experiences of precarity through the creation of popular economy initiatives. I argue that we cannot understand these organising processes exclusively in relation to the pursuit of ‘formalisation’ or the improvement of working conditions. In the context of new forms of State intervention, the notions of ‘rights’—to labour and to the city—that these movements put forward, express ways of envisioning full inclusion in society that encompass notions of worthiness and ‘dignified life’, forged over the course of grassroots political action.     

The Right Turn in India: Authoritarianism,Populism and Neoliberalisation

ABSTRACT

This article argues that the growth of authoritarian forms of politics in India should be seen in the context of a long-term crisis of the state as successive governments have been unable to establish legitimacy for the policies of neoliberalisation that have been pursued since the 1990s. These policies contributed to the fracturing of dominant modes of political incorporation. The previous Congress Party-led government’s mode of crisis management – which it dubbed, inclusive growth – failed to create new forms of political incorporation by addressing long-term structural problems in India’s political economy, such as jobless growth, and gave rise to new problems, such as large-scale corruption scandals. Subsequently, it increasingly developed what Nicos Poulantzas called, “authoritarian statist” tendencies to marginalise dissent within a framework of constitutional democracy. The current Bharatiya Janata Party-led government’s mode of crisis management builds on these authoritarian statist tendencies but has sought to build legitimacy for these tendencies and neoliberalisation through an appeal to authoritarian populism. This seeks to harness popular discontent against elite corruption with majoritarianism to create an antagonism between the “Hindu people” and a “corrupt elite” that panders to minorities.     

Dystopian Buenos Aires

This article explores the dystopian presence of Buenos Aires in Roberto Arlt's Los siete locos (The seven madmen) and its companion novel, Los lanzallamas (The flamethrowers). Both belong to a tradition of metropolitan narrative represented in Europe by authors such as Robert Musil, Alfred Döblin and James Joyce. Arlt's work, however, has a distinctive character, since it connects the expectations and anxieties unleashed by modernity with a dystopian imagination which has origins in nineteenth-century Argentina with its raison d'être being profoundly linked to the formation of an Argentine national identity.     

(Ine)quality of life: Lithuanian labor migration to Sweden during the economic crisis and its aftermath, 2008–2013

ABSTRACT

This article connects micro and macro scales of inequality to Lithuanians’ decisions to depart to Sweden during the economic crisis with austerity measures and its aftermath (2008–2013). This period revealed unequal opportunities regarding the quality of life that were largely created by the gradual re-commodification of labor as well as unaddressed income and social inequalities which had existed since the 1990s. Nevertheless, macro inequalities did not directly lead to the exit decision. Rather, this was bound to the individual’s perception of the leaving opportunity and (possible) quality of life for oneself and one’s family across time and space.     

Sites of power,instruments of public intervention: the Palace of Congress and the construction of federal power in Argentina, 1880–1916

SUMMARY

This article intends to provide an analysis of the process of building a house for the Argentine congress between 1880 and 1916. After the presidential campaign and revolution of 1880, Argentina entered a new political era that saw the definition of a political system under the hegemony of the Partido Autonomista Nacional and the consolidation of the federal state. The defeat of porteño militias in 1880 represented the end of the project of a national state controlled from Buenos Aires and the transformation of the city into the federal capital of the country. This new role meant that the city now needed buildings to accommodate new functions, a house for parliament among them. This article explores the significance of building the Palace of Congress as part of a broader plan by politicians, urban planners and bureaucrats to place symbols of republican greatness in central areas of the new capital. This study also focuses on the parliamentary debates that discussed the allocation of public funding for the construction of congress and the importance of giving the new capital examples of monumental architecture as a way to underscore its new political status. Finally, this article analyses the impact of the debates in congress and in the press about allegations of embezzlement and corruption that surrounded the building of the Palace of Congress.     

Entre la autonomía y la heteronomía. Socialización universitaria y prácticas profesionales de los sociólogos en la Argentina

This article studies the relation between university socialization and professional practices of sociologists in Argentina since democracy’s restoration in the mid-eighties. On the one hand, it examines orientations and ways of understanding the discipline transmitted by the Universidad de Buenos Aires (UBA) curriculum contents and, on the other, it reconstructs the main labor market changes. Through the examination of the notion of autonomy (and its opposite, heteronomy), it aims to show that the professional practices of sociologists are strongly conditioned by the set of perception and classificatory schemes incorporated during university socialization. Those schemes, operating through a group of oppositions, contribute to the production of a set of “crafts” or modes of practicing sociology clearly differentiated according to the area or sphere of insertion.     

The Wheels of Misfortune: The Street and Cycles of Displacement in Surabaya,Indonesia

This focus of this paper is not Surabaya's increasingly free-flowing streets, but the people those streets displace. Based on research in a low-income neighbourhood, or kampung, of Indonesia's second largest city, this paper shows how the street facilitates displacement and exacerbates the marginalisation of underemployed kampung men. This argument is set against the struggles over the use of public space between Surabaya's kampung residents and the municipality since independence and is grounded through the biographical detail of seven kampung men over the ten years since the economic crisis of 1998.     

Between haiderisation and modernisation: The German free democrats since party unification

This article examines the development of the German Free Democrats (FDP) since party unification in 1990. Two‐fifths of the FDP's membership now come from the new Lander which adds considerably to the party's internal volatility while it is faced with a dual policy and functional crisis. The current internal debate indicates the extent of the resulting disorientation and illustrates the post‐unification search for a new identity. There now appear to be three principal options for the FDP's future development: firstly, the ‘West German option’, that is the retention of the internal status quo ante; secondly, a radical Haider‐style transformation or the ‘Austrian option'; and thirdly, the ‘modernisation option’, which sees party unification as an opportunity for positive change which could make the Liberals the first truly all‐German party.     

Do Nuclear Weapons Stabilize South Asian Militarized Crises? Evidence from the 1990 Case

Abstract

Scholars have claimed that nuclear weapons help to stabilize South Asia by preventing Indo-Pakistani militarized crises from escalating to the level of all-out conventional war. This article argues that while nuclear weapons have had cautionary effects on Indian and Pakistani decision makers, proliferation also has played a role in fomenting some of the very crises that scholars credit nuclear weapons with defusing. Moreover, nuclear deterrence was not always essential to preventing these crises from escalating to the level of outright war. The article illustrates its argument with evidence from the Indo-Pakistani militarized crisis of 1990.

Leading scholars and analysts have argued that nuclear weapons help to prevent South Asian militarized crises from escalating to the level of all-out conventional war. ¹ 1. See, e.g., Sumit Ganguly, Conflict Unending: India-Pakistan Tensions Since 1947 (New Delhi: Oxford University Press, 2002), pp. 109–110; Devin Hagerty, The Consequences of Nuclear Proliferation: Lessons from South Asia (Cambridge: MIT Press, 1998), pp. 133–170; Kenneth N. Waltz, “For Better,” in Scott D. Sagan and Kenneth N. Waltz, The Spread of Nuclear Weapons: A Debate Renewed (New York: Norton, 2003), pp. 109–124; K. Subrahmanyam, “India and the International Nuclear Order,” in D. R. SarDesai and G. C. Raju Thomas, eds., Nuclear India in the Twenty-First Century (New York: Palgrave-Macmillan, 2002), pp. 63–84, at pp. 82–83; Raja Menon, A Nuclear Strategy for India (New Delhi: Sage Publications, 2000), pp. 197–198. A considerable literature exists regarding nuclear weapons’ general effects on the South Asian security environment. Scholars optimistic that nuclear weapons will help to pacify South Asia include Waltz, “For Better”; Hagerty, The Consequences of Nuclear Proliferation; John J. Mearsheimer, “Here We Go Again,” New York Times, May 17, 1998; Subrahmanyam, “India and the International Nuclear Order”; Bharat Karnad, Nuclear Weapons and Indian Security: The Realist Foundations of Strategy (New Delhi: Macmillan India, 2002). Scholars pessimistic as to nuclear weapons’ likely effects on the regional security environment include Scott D. Sagan, “For the Worse: Till Death Do Us Part,” in Sagan and Waltz, The Spread of Nuclear Weapons; P. R. Chari, “Nuclear Restraint, Nuclear Risk Reduction, and the Security–Insecurity Paradox in South Asia,” in Michael Krepon and Chris Gagné, eds., The Stability–Instability Paradox: Nuclear Weapons and Brinksmanship in South Asia (Washington, DC: The Stimson Center, 2001), pp. 15–36; Kanti Bajpai, “The Fallacy of an Indian Deterrent,” in Amitabh Mattoo, ed., India’s Nuclear Deterrent: Pokhran II and Beyond (New Delhi: HarAnand, 1999); Samina Ahmed, “Security Dilemmas of Nuclear-Armed Pakistan,” Third World Quarterly Vol. 21, No. 5 (October 2000), pp. 781–793; S. R. Valluri, “Lest We Forget: The Futility and Irrelevance of Nuclear Weapons for India,” in Raju G.C. Thomas and Amit Gupta, eds., India’s Nuclear Security (United States: Lynne Rienner, 2000), pp. 263–273. This claim has important implications for the regional security environment and beyond. Given the volatile nature of Indo-Pakistani relations, reducing the likelihood of crisis escalation would make the subcontinent significantly safer. The claim also suggests that nuclear weapons could lower the probability of war in crisis-prone conflict dyads elsewhere in the world.

This article takes a less sanguine view of nuclear weapons’ impact on South Asian militarized crises. It argues that while nuclear weapons have at times had important cautionary effects on Indian and Pakistani decision makers, proliferation has played a role in fomenting a number of the very crises that scholars credit nuclear weapons with defusing. Moreover, it is not clear that nuclear deterrence was essential to preventing some of these crises from escalating to the level of outright war. I illustrate my argument with evidence from the period when India and Pakistan were acquiring nascent nuclear weapons capabilities. I show that during the late 1980s, Pakistan’s emerging nuclear capacity emboldened Pakistani decision makers to provide extensive support to the emerging insurgency against Indian rule in Jammu and Kashmir. In early 1990, India responded with large-scale force deployments along the Line of Control and International Border, in an attempt to stem militant infiltration into Indian territory, and potentially to intimidate Pakistan into abandoning its Kashmir policy. Pakistan countered with large deployments of its own, and the result was a major Indo-Pakistani militarized standoff. Although scholars have credited Pakistani nuclear weapons with deterring India from attacking Pakistan during this crisis, the preponderance of available evidence suggests that Indian leaders never seriously considered striking Pakistan, and therefore were not in fact deterred from launching a war in 1990. Thus nuclear weapons played an important role in fomenting a major Indo-Pakistani crisis during this period, but probably were not instrumental in preventing the crisis from escalating to the level of outright war.

Below, I briefly describe the emergence of the Kashmir insurgency. I then explain how Pakistan’s nuclear capacity encouraged it to support the uprising. Next, I show how conflict between Pakistan-supported guerillas and Indian security forces in Kashmir drove a spiral of tension between the two countries, which led to a stand-off between Indian and Pakistani armed forces in early 1990. Finally, I discuss the end of the 1990 crisis, and address the role that nuclear weapons played in its peaceful deescalation.     

Capturing Brazilian society in movement: from cordiality to circulation and “spaces between” in Maria Augusta Ramos’s Futuro junho (2015)

ABSTRACT

This article analyses Maria Augusta Ramos’s 2015 observational documentary Futuro junho (Future June), filmed in the Brazilian city of São Paulo in the lead-up to the 2014 FIFA World Cup. Taking as its starting point a connection, established by one of the film’s four main “characters,” or subjects, between Brazilian historian Sérgio Buarque de Holanda’s influential work on cordiality and the idea of circulation between public and private spheres, the article explores how circulation (economic, urban, media, and cultural) is portrayed in the documentary, as well as how it foregrounds both spatial and temporal movements. This is complemented by a discussion of the film’s own circulation through attention to critical reviews which have debated the film’s success in documenting, in a timely way, a national conjuncture characterised by crisis and conflict as well as unpredictability and rapid change. The article argues that by imbricating and intertwining multiple cultures of circulation, and by drawing attention to the varied economic and urban experiences of its characters and the spaces between them, Futuro junho captures a Brazil in flux.     

Patients of the state: an ethnographic account of poor people's waiting

Drawing on six months of ethnographic fieldwork in the main welfare office of the city of Buenos Aires, this article dissects poor people's lived experiences of waiting. The article examines the welfare office as a site of intense sociability amidst pervasive uncertainty. Poor people's waiting experiences persuade the destitute of the need to be patient, thus conveying the implicit state request to be compliant clients. An analysis of the sociocultural dynamics of waiting helps us understand how (and why) welfare clients become not citizens but patients of the state.     

Domesticating Ivoirité: Equating xenophobic nationalism and women’s marginalisation in Tanella Boni’s Matins de couvre-feu (2005)

Abstract

Tanella Boni, an author engaged with African women’s emancipation, has written cautionary essays since the 1990s decrying the xenophobic nature of government-sanctioned ivoirité in the Ivory Coast. Forced into exile owing to the subsequent strife (2000-2010), she wrote Matins de couvre-feu (2005), an allegorical novel in which the woman’s status as a second-class citizen is equated with that of a foreigner in a xenophobic state. This representation plays on the domestic / public space dichotomy, considered by feminist discourse to be a social barrier to women’s equal citizenship. Drawing on Boni’s own ‘feminist’ monograph, Que vivent les femmes d’Afrique? (2008), this article explores the internalisation of national politics (the public sphere) through the ‘domestication’ of an anonymous female narrator who is placed under house arrest. Thereafter an analysis of Kanga Ba, a character who is a victim of xenophobic nationalism, is used to substantiate the equation of the woman’s social and political marginalisation as being that of the foreigner. The argument concludes that Boni’s representational framework ultimately subverts the very notion of a public / domestic dichotomy through narrative strategies that illustrate the porous nature of both spaces, thus eliding the separation between private and national experiences.     

In the Eye of the Storm: The Italian Economy and the Eurozone Crisis

Abstract

The eurozone crisis had a more significant and longer-lasting impact on Italy than on virtually any other member state, with the effects still visible a decade after. The extent of the shock was surprising in view of progress Italy had apparently made in the 1990s in terms of enhancing its capacity to meet the demands of European Monetary Union. The explanation for this traumatic economic experience lies in Italy’s deep, long-term, structural tensions which were placed under severe pressure during the 1990s and which were cracked open by the 2011 sovereign debt crisis. These have had long-standing economic effects as well as political ramifications in terms of a significant change in the Italy–EU relationship.     

“I am concerned with the future of my children”: the project economy and shifting views of education in a Tibetan pastoral community

Tibetan pastoralists have been subject to large-scale state-led development policies over the past three decades. The provisioning of institutionalized state schooling, in particular, has all along been part and parcel of these development projects, including urbanization and resettlement initiatives. However, for a variety of reasons, the promotion of schooling in Tibetan pastoral areas has been a challenge since the first Maoist efforts in 1950s. By focusing on a case study of a Buddhist monk’s persistent effort to build a primary school in his home village in the eastern region of Tibet in 1990, and on how Tibetan villagers’ views of him and his school project have changed over time, this paper examines the nexus of relationships between schooling, and social and cultural changes in pastoral Tibet. I also aim to relate Tibetan pastoralists’ shifting values of schooling to the larger social and political context, particularly the ubiquitous Chinese xiangmu (project) economy and Tibetan pastoralists’ ever-increasing dependence on the state. This paper argues that although state schooling is highly contested, it has been one of the driving forces of social change in Tibetan pastoral areas today.     

Ghosts in the Shell: On South Africa,the USA and Japan

This article surveys American literary responses to the rise of Japan as an economic power during the period from the late 1970s to the early 1990s, and examines how these responses were anticipated in the writings of the South African author Laurens van der Post. Paying particular attention to van der Post’s autobiography, Yet Being Someone Other (1982), I suggest that the author’s formative experiences aboard a Japanese trading vessel in 1926, coupled with South Africa’s close-knit trading relationship with Japan in the 1980s, enabled a perspective on Japan’s economic ascendancy that was markedly less reactionary than those in the USA. By emphasizing the historical contexts that held true at the time of publication, I situate Yet Being Someone Other in a framework that deliberately circumvents—without necessarily confronting—van der Post’s preferred version of his life story. Rather than “recovering” the author’s ‘place in the canon of South African literature, this article is intended to incorporate the author’s work into ongoing discussions of the representation of Japan and the Japanese in twentieth-century Anglophone writings.     

The gender-apartheid analogy in the transnational feminist imaginary: Ms. Magazine and the Feminist Majority Foundation, 1972-2002

Abstract

This article considers the rhetorical implications of transnational exchange between feminist activists in the late twentieth century. It uses Gloria Steinem’s Ms. Magazine (est. 1972) and the Feminist Majority Foundation (FMF) as a lens through which to understand the emergence of the gender-apartheid analogy in the 1990s. During the 1970s and 1980s, Ms. demonstrated knowledge of and commitment to the anti-apartheid movement. However, when the FMF and Ms. began using apartheid as an analogy for gender-based oppression in the Middle East after the fall of the apartheid regime, the limitations of transnational understanding became fundamentally apparent. This article traces the historical and rhetorical foundations for the use of race-based analogies in women’s rights activism. It then examines the journalistic and foreign policy perspectives espoused toward the South African apartheid regime and women’s rights abuses under fundamentalist Islamic regimes. At the turn of the twenty-first century, this article argues, the transnational feminist imaginary was shaped by a process of inspiration and appropriation which delimited solidarity and understanding across transnational networks of feminist activists.