Membership accession in the African Union: The relationship between enforcement and compliance,and the case for differential membership

It is argued in this paper that the level of non-compliance is high in the Organisation of African Unity/African Union in part because the organisation failed to institute and enforce strict membership accession conditionalities. Across the life of the organisation, this has resulted in non-compliance, mainly the non-payment of dues and non-implementation of policies. This position adds a historical dimension to arguments that identify weak economic capacity and the lack of political will as the main sources of non-compliance. It also supports the thesis that the enforcement of strict accession rules prepares states to perform their obligations and sets them up to receive benefits from the group. In 2002, Africa's continental body changed its mandate from liberation to integration. Since integration requires the strict enforcement of accession rules, the paper suggests that the organisation proceed by choosing differential membership to align the behaviour of its members to their obligations.     

Between Maternalism and Feminism: Women in Nicaragua's Counter‐Revolutionary Forces

To date very little scholarship has focused on the experiences of women who fought or collaborated with Nicaragua's counter‐revolutionary forces (known as the Contra) in the 1980s. Based on qualitative research conducted in Waslala, this paper examines the circumstances which led a group of women to become positioned as Contra supporters. It then explores how these women constructed their gender identities in the light of their collaboration with the Contra. It argues that despite their participation in a right‐wing political organisation and despite their tendency to draw upon understandings of themselves as mothers, widows and victims of war, these women should not be seen as inherently conservative and reactionary, given that they have also been inspired by forms of political organisation that are indicative of an emergent feminist identity.     

Barriers Natural and Unnatural: Islamiento as a Central Metaphor in Kuna Ecotourism

This article considers ecotourism among the Kuna of the San Blas Archipelago in Panama, using the term I use the concept of islamiento to describe both ‘isolation’ and ‘island‐isation’ as central metaphors to understand Kuna strategies in demarcating tourist and community spaces. The local autonomy exemplified by the Kuna in tourism is just one transformation of the way in which they utilise island configurations as a source of physical and ideological independence. While competition for resources between tourists, non‐Kuna ‘outsiders’ and Kuna ‘insiders’ is common, pressures on local inhabitants, resources and the need for privacy and community life are exacerbated in island tourism. Through various mechanisms that turn the physical properties of the archipelago to their advantage, the Kuna limit the impacts of tourism on daily life and strengthen their autonomy.     

Integration, Ethnizität und Bildung

Societal integration of Turkish immigrants with higher education does not go hand in hand with cultural assimilation. Educational success is accompanied by the individual-strategic integration of German and Turkish identity attributes, because new diversity management concepts of international organizations are offering new career opportunities. The process of social-emotional integration is ?selective“ as well, because socialization of Turkish students in German educational institutions leads to disaffection with their ethnical heritage and their social connections to German communities remains incomplete. Questions of cultural-authentic integration, connected with a strong bias for individualism, are answered by a new culture of immigration beyond class and ethnic community. Communicative Integration, enabled by public discourse, is causing a distancing from German and Turkish lifeworlds. Turkish immigrants with a higher education do not accept a categorization of themselves through ethnic characterization; instead they construct hybrid identities, posttraditional communities, and active trust through the process of reflexive integration.     

The Trouble with Newcomers: Women,Localism and the Politics of Surfing

ABSTRACT

In Australian surfing, localism is a practice through which surfers claim authority to protect their surf breaks and access to waves from newcomers and outsiders. While localism has been shown to be a central component of the cultural identities of men who surf, the relationships to and experiences of localism of women who surf have rarely been the subject of critical analysis. In this discussion, I build on Krista Comer’s use of “girl localism” to understand how effects of globalisation are experienced as place-specific by surfers. In this case, thinking about localism helps shift an analysis of how women surf from a sole focus on sex and gender, and away from cisgendered white women, to adopt a more intersectional approach that considers multiple aspects of women’s surfing subjectivities, and the ways these impact their surfing lives. Examining the politicised nature of localism in surfing reveals how women are affected by and complicit in surfing hierarchies, highlights how surfing is enmeshed in the settler politics of place in Australia and, suggests means by which surfers might make more ethical approaches to entering surfing places as newcomers.     

Contested Territoriality: Ethnic Challenges to Colombia's Territorial Regimes

This article studies ethnic social movement autonomy claims in three regions of Colombia. It maintains that place‐based and regime‐specific political processes condition institutional change affecting common property regimes. The article finds that to assert local self‐determination and territorial control, ethnic social movements (a) respond to territorial regimes threatening local autonomy; (b) use innovative tactics to negotiate autonomy; and (c) engage in deliberation to redefine identities and understand the conditions limiting local autonomy.     

Civil society participation in regional integration in Africa: A comparative analysis of ECOWAS,SADC, and the EAC

There is an undeniable trend towards civil society participation in virtually all issue-areas of global governance, yet civil society participation varies widely among international organisation (IOs). While this trend has inspired a voluminous academic literature, empirically-based, comparative studies of IO-civil society interaction in Africa remain largely absent. This article therefore examines civil society participation in three African subregional organisations – the East African Community (EAC), the Economic Community of West African States (ECOWAS), and the Southern African Development Community (SADC). What are the factors that have made regional integration in ECOWAS relatively more people-driven, and that have thus far hindered effective civil society participation in the affairs of SADC and the EAC? Support from member states, allies in the respective organisation’s bureaucracy, and characteristics of civil society itself, the research shows, affect participation in regional integration, with the latter aspect apparently more salient in SADC and the EAC than in ECOWAS.     

Social Capital,Migration and Development in the Valles Centrales of Oaxaca,Mexico: Non‐Migrants and Communities of Origin Matter

This article investigates the importance of place‐of‐origin communities to an understanding of the impact of migrant remittances on local development, employing the concept of social capital. Two aspects of social capital (each present prior to migration) are shown to be of significance–family relationships and community organisation. Drawing on recent research in two peasant communities in Oaxaca, Mexico, social capital is used to examine the relevance of non‐migrants in shaping the outcomes of migration in communities of origin. Evaluation of migrant remittances and home‐town associations demonstrates the developmental significance of non‐migrants and communities of origin.     

The Comprehensive Peace Agreement and the questions of identity,territory and political destiny of the indigenous Nuba of the Sudan

ABSTRACT

The Sudan Comprehensive Peace Agreement (CPA) of 2005 was successful in ending the longest war in contemporary Africa. However, its implementation has been below the expectations of several communities, particularly in the war-torn regions of the Nuba Mountains, the Southern Blue Nile and the Abyei Area, widely referred to as ‘contested’, ‘marginalised’, ‘transitional’ areas or ‘border territories’. While many interwoven causes were behind the eruption of the protracted civil wars in the Sudan (Elnur 2009; Johnson 2006; Khalid 1987), the political question of sub-national identities and their intrinsic link with specific territories (Murphy 1991; William and Smith 1993) is hypothesised here as a prime factor in extending the civil war into these three areas. Taking the Nuba and their claimed territory of the Nuba Mountains as an example, this article will, first, trace the political striving of the Nuba people and their shift from peaceful political movement to armed struggle; second, it will examine their political status during the peace negotiation process; and third, it will analyse their political responses to the outcome of the CPA and its impact on their future political choices in view of the April 2010 election results, and the projected right to self-determination for the people of Southern Sudan, to be exercised through the referenda in 2011.     

The Alevi-Bektashi order in Turkey: syncreticism transcending national borders

This article aims to shed light upon the ways of how the Europeanization of Turkey and the Balkans has so far led the Alevi-Bektashi order to revitalize its transnational and heterodox stand, which actually originates from the early encounters of the Turkish tribes with the Christian natives in Anatolia and the Balkans. The main premise of this work is that the Alevi-Bektashi communities residing in Turkey have recently reconnected themselves with their relational communities residing in the European Union and the Balkans through various layers of social learning and interaction provided by the process of European integration offering subordinated groups opportunity structures to transcend the hegemony of their nation states and to revitalize their transnational characteristics.     

Armed mobilisation and the nexus of territory,identity, and authority: the contested territorial aspirations of the Banyamulenge in eastern DR Congo

The closely intertwined notions of territory, identity, and authority are at the heart of conflict dynamics in the eastern DR Congo. Focusing on the territorial aspirations of the Banyamulenge community in South Kivu, this article looks at the ways in which the nexus of territory, identity, and authority shapes and is shaped by armed mobilisation. Excluded from a customary chiefdom in the colonial era, the Banyamulenge, a community framed as ‘migrants’, have been striving for a territory of their own for decades. These aspirations have fed into armed activity by both Banyamulenge and Mai-Mai groups linked to opposing communities, providing deeply resonating mobilising narratives that are employed to justify violent action. Yet, as this article demonstrates, the links between armed mobilisation and the nexus of territory, identity, and authority are both contingent and reciprocal, as violent conflict also impacts the meanings and boundaries of identities, authority structures and territory.     

“Women will keep the household’

The transition into married life for rural-urban female migrants in Bangkok impacts their gender identities in unexpected ways. This article uses the experiences of a married migrant woman as a case study to explore and discuss how migrant women mediate the loss of autonomy and the added familial expectations that arise from this transition. The author suggests that given their prior migration experiences as independent income-earners women in this particular community enter marriage with broadened gender identities that fracture under marital gender norms. This places significance and value solely upon their nonpaid homemaking duties. The double burden of work inside and outside the home expands the roles of migrant women as wives and mothers, but at the same time it reinforces existing inequities within the conjugal relationship. Nonetheless, migrant women continue to actively participate in the construction of their conjugal contract and in decision-making within their households. In sum, this case study illustrates how conflicting desires, gender role norms, and particular migration situations are meaningfully mediated by women and how this negotiation affects decision-making regarding family organization and future mobility intentions.     

The Recursive Indian: The Significance of Complementary Ethnic Alterity in the Bolivian Tipnis March

This article explores ethnic alterity in the Bolivian Tipnis crisis, showing how claiming indigenous, Indian and colonial identities was significant in shaping government strategy and responses among ‘citified Indians’ of La Paz and El Alto and highland indigenous social movements. While Kuper claims indigeneity can distract attention from ‘real local issues’, Andean ethnicity is relational, roles assigned and reassigned in a continually shifting political theatre, where the ‘rebel Indian’ recurs historically, challenging colonial hegemony and reorienting the discussion towards issues of territorial autonomy.     

Interpreting "Nationality" and "Language" in the 2001 Ukrainian Census

Ukraine conducted its first post-Soviet census in December 2001. The author examines the use of the categories "nationality" and "native language" in the census and relates them to fundamental precepts of Soviet nationality and census policies. The enumeration of national and linguistic identities is related to the expression of political preferences. Orientations toward language policies (particularly in Galicia and Crimea), regional autonomy (in Transcarpathia), and territorial belonging (among the younger generation) are analyzed in order to reveal the politics of the 2001 Ukrainian census.     

The Neglected Nation: The CSU and the Territorial Cleavage in Bavarian Party Politics

This article examines the continuing salience of the territorial cleavage in Bavarian party politics. It does so through an exploration of the Christian Social Union's (CSU) mobilisation of Bavarian identity as part of its political project, which has forced other parties in Bavaria to strengthen their territorial goals and identities. Parties have articulated different constructions of ‘Bavaria’ to rival the CSU's dominant nation-building project. However, they have been unable to portray themselves as ‘standing up for Bavarian interests’ due to the constraints of the state-wide parties to which they belong. As an exclusively Bavarian party, the CSU has no such constraints. Indeed, the CSU's core aim of strengthening Bavaria's position vis-à-vis the German federation may be viewed as akin to that of the Convergència i Unió in Catalonia, Spirit in Flanders or Plaid Cymru in Wales. Like these parties, the case of the CSU in Bavaria demonstrates that sub-state territorial mobilisation has as much to do with negotiating autonomy within the state as seceding from it. To that end, the CSU provides a valuable case of how a regionalist party operating within a multi-level political system has sought to influence the regional, state and European levels to obtain a comparative territorial advantage.     

马来西亚华人社团大选诉求事件探析

在1999年马来西亚大选前夕,马来西亚2095个华人社团共同向参与竞选的各政治派别提出了一系列的社会政治诉求,旨在改变那些他们认为是不公平的社会政策,特别是种族间的不平等。诉求运动取得了一定的成就,但也引发了一定范围内华巫种族关系的紧张。为消除这种紧张关系,双方互有妥协,部分关键诉求最终被迫搁置。该诉求是一次典型的政治参与运动,有着特殊的历史与现实背景。新经济政策实施以后,华社已有多次诉求提出,1999年的大选和巫统的分裂则为其再次提供了现实机遇。然而,由于诉求提出的民间性、偏向性、时效性等特征,该运动因遇到诸多问题并未坚持久远。不过,诉求事件为华社政治参与留下了宝贵的经验教训,使之日益成熟。     

The faith-based segregation of interments: insights from a Senegalese commune

ABSTRACT

In Senegal’s Thies Region, Joal has separate cemeteries for Muslims and Christians, while the neighbouring community of Fadiouth has one cemetery for the dead of all faiths. This paper uses these cases to shed light on why some communities have separate cemeteries for people of different faiths while others bury people of all faiths in the same cemetery. I argue that the manner in which Christianity and Islam spread in the two communities explains the differences in the spatial organisation of burials. This study of divergent approaches to burying people of different faiths sheds light on histories of migration and the important issues of inter-communal and interfaith relations. The paper is based on ethnographic research and also draws on a participatory cartography exercise.     

The impact of homeland independence on the Latvian community in Great Britain

Abstract

The article examines the effects of homeland independence on the Latvian DP community in Great Britain. Although the most tangible effects of independence have been the new opportunities to re-establish physical links with the homeland — to visit, and for a tiny minority to return to live, there have also been significant consequences for the organised community and on conceptions of home and belonging. This paper suggests that for an overwhelming majority of Latvians in Britain, homeland independence has strengthened the bond to Britain and brought about shifts in identities. Rather than stimulating a large-scale return to the homeland, independence has somewhat ironically, led to the completion of the integration process in Great Britain.     

Culturing identities,the state,and national consciousness in late nineteenth‐century western Guatemala1⋆

This paper examines the procedural culture that shaped ethnic and national identities in late nineteenth‐century western Guatemala. Rooted in face‐to‐face encounters between departmental jefes políticos (departmental governors) and local Maya communities, this procedural culture emerged from routines of governance such as annual municipal inspections, ethnic struggles for municipal control, and local efforts to title community lands that led Maya and state officials to develop contrasting understandings of each other and their relations. Far from precipitating a national identity of mutual belonging, state formation here intensified the racism and political violence that would rend Guatemala during the century to come.     

Outsiders and Executive‐Legislative Conflict in Latin America

One of the most significant developments in Latin American democracies since the beginning of the Third Wave of democratization is the rise to power of political outsiders. However, the study of the political consequences of this phenomenon has been neglected. This article begins to fill that gap by examining whether the rise of outsiders in the region increases the level of executive‐legislative confrontation. Using an original database of political outsiders in Latin America, it reports a series of logistic regressions showing that the risk of executive‐legislative conflict significantly increases when the president is an outsider. The likelihood of institutional paralysis increases when an independent gets elected, due to the legislative body's lack of support for the president and the outsider's lack of political skills. The risk of an executive's attempted dissolution of Congress is also much higher when the president is an outsider.