文化现代化的涵义及特征初论

文化现代化特指狭义文化意义上的现代化 ,主要体现在上层建筑和精神领域内 ,是与经济现代化并列的一个范畴。文化的现代化指其在内容与形式上都极为丰富并表现出创新的震撼力 ;在道德伦理层面体现出人类理性的高度发展水平 ,代表人类最优秀、最美好的感情和心理取向 ;在观念形态上 ,是合理性、现实性与前瞻性的结合。从它的历史和趋势看 ,文化现代化具有目标上的模糊性、方式上的继承性、性质上的适应性和表现形式上的多元性四个特征。     

Building a Community with a Shared Future for Mankind to Human Rights Theory

The concept named "a community with a shared future for mankind" has important implications for the theory and practice of human rights. From the perspective of specific human rights, the idea of a Community with a Shared Future for Mankind implies recognizing the right to peace of mankind, advocates the mode of economic cooperation and development, and acts as a guide for building an eco-friendly world, rejecting hegemony, and promoting cultural diversity. Therefore, a Community with a Shared Future for Mankind plays an important supporting role in establishing the legitimacy of specific rights. Meanwhile, in view of the scarcity of human resources, it is impossible for all kinds of rights to be protected to the same degree. Human rights need to be systematically constructed in theory and practice, and also require the formation of a well-functioning platform for their protection. As a guideline, the notion of a Community with a Shared Future for Mankind is conducive to the establishment of such a system.     

The Human Rights Dimension in Building a Community with a Shared Future for Mankind

A Community with a Shared Future for Mankind is China's proposition to establish a fair and equitable international order. Just as in any other community, a Community with a Shared Future needs common values to bring its members together. To build a new model of relations featuring win-win cooperation, a Community with a Shared Future should attach great importance to the overall interests of mankind and consider the protection of human dignity and human rights as the highest purpose and objective, ensuring that inevitably, human rights become its common values. On the other hand, to build a Community with a Shared Future, we should reconstruct the concept and system of human rights from the perspective of developing countries, instead of from the perspective of Western powers.     

怎样写好警学论文(二)--选题与怎样确定选题

选题 ,就是从警察科学领域众多的警务现象或问题中 ,选择确定某一警务现象或某一问题作为研究的课题。确定选题可以使我们明确研究的主攻方向 ,并集中精力研究解决主要问题。确定选题的过程 ,也是论文作者提高自身研究能力的过程。选题确定得好 ,就会有新的发明和创造。只有懂得了怎样确定选题 ,才能写出有价值的警学论文。     

Constitutional Environmental Rights: An Investigation and Analysis Based on Constitutional Texts of All Countries

Although the academic community still has some theoretical divergences on whether environmental rights should be a basic human right or a basic constitutional one, there are an increasing number of countries including this right in their constitution. Based on the constitutions in 193 countries, this paper aims to examine the fundamental situation of incorporating environmental rights into a constitution. It has been concluded that environmental protection as a right is written into a constitution in three aspects, namely, as a constitutional right, a civic duty, and a national policy, principle or social goal. Through summarizing these, this paper argues that including environmental rights in a country's constitution is the means by which all citizens shall enjoy a good, healthy, sustainable and harmonious environment suitable for their development, have timely and comprehensive access to reliable information about environment, participate in making public decisions related to the environment, and ask for legal remedies and compensation for any infringement on their environmental rights, or injury or damage to their environmental property. But even after environmental rights are incorporated into a constitution, there may be theoretical and practical difficulties in their implementation.     

Promotion and Protection of Human Rights in the Discourse of Community with a Shared Future: China's Ideas and Experience

Countries in the world lack the ability to maintain internal independence and to cope with new external risks, sov ereign state relations based on respect for diversity are giving way to global solidarity. The concept of a community with a shared future for all mankind emphasizes relative independence along with the integration of human society and the joint liability of states. The basic principle is to recognize and respect diversity so as to maintain and enhance integration. In the discourse of a community with a shared future, we must look at human rights and the promotion and protection of human rights from a relational and symbiotic perspective. The concept of human rights is comprehensive, the universality of human rights does not mean the universality of human rights standards, and the global governance of human rights needs to strengthen both the internal c and external capacities and conditions of countries. In this regard, China's experience is to form a task-oriented target governance model, enhance the enforceability and evaluability of the legal protection of human rights, substantiate and operationalize human rights principles and proposals at all levels through efforts such as establishing mechanisms and initiating forums, and continue to implement and enhance the external cooperation mechanism. The vulnerability, diversity, and scarcity of individuals and human societies are the roots of the problems of global peace and security, and a community with a shared future is also a community of rights, obligations and responsibilities. Therefore, the promotion and protection of human rights is not a burden to be distributed, but a responsibility to be shared, a collective responsibility based on shared values.     

思想政治教育工作者素质刍议

思想政治教育工作是一门党性强、艺术性强、理论水平高的科学,是一门塑造人类灵魂的高尚艺术。因此,教育者本身应具有坚定的政治立场、远大的理想和高尚的情操;应具有良好的思想意识、道德水平和理论修养。作为思想政治教育工作者,尤其是学校学生思想政治教育工作者,应全面提升自身的综合素质,把握新时期思想政治工作的时代特征,有的放矢并卓有成效地开展工作。     

Outline of the Construction of Chinese Human Rights Culture in the New Era

in the broadest sense, respecting and protecting human rights is a major achievement in the progress of human civilization. human rights culture is the most essential feature of human rights. from the perspective of the development of human civilization, human rights culture reflects a country's thinking and wisdom as well as its civilization level and represents a country's cultural soft power. Chinese human rights culture in the new era is a socialist human rights culture in a broad sense, a human rights culture in the new stage of development of socialism with Chinese characteristics in a narrow sense, and an ideological spirit and moral strength of Chinese human rights culture in a certain historical period. at a new historical starting point, strengthening the construction of China's human rights culture in the new era and gathering the strength of China human rights culture have important practical significance and far-reaching historical significance for building China's human rights theory, developing advanced socialist culture with Chinese characteristics, consolidating the confidence in socialist culture with Chinese characteristics, building a country with a strong socialist culture, and enhancing China's cultural soft power.     

高校师德监督体系研究

高校师德建设需要完备的监督体系作为强有力的保证。当前高校教师师德失范问题严重,师德监督不力和匮乏是一个很重要的原因。健全的师德监督体系需要有完备的监督主体,明确的监督标准,同时需要加强监督反馈,建立长效机制,形成自律与他律的有机结合,从而促使高校教师提高自身道德修养,形成良好师德行为。     

论活力社会建设

改革开放在一定意义上是中国社会转向活力社会的一个重要标志。所谓活力社会就是充满生机活力的社会,每个社会细胞都健康活跃,这样的活力社会必然是开放、自由、包容和创新的社会。使社会始终充满生机活力,是我国国家制度和国家治理体系的一个显著优势,今后不但要继续发挥好这个显著优势,而且要将大力建设活力社会纳入国家发展战略,转化成为一项自觉的社会行动。当前,我国已全面建成小康社会,正在开启全面建设社会主义现代化国家新征程。在这一新时代背景下,明确提出、提倡并大力建设活力社会尤其具有重大的现实意义和深远的时代意义。     

The Art of Living

At the age of 66, Wang Jie is learning a new skill—papercutting. Every Monday and Thursday afternoon, she attends a class in her neighborhood in Beijing's suburban district of Changping, with her toolkit. The kit, once a medicine box, now holds two pairs of scissors, a paper cutter, a pair of glasses, pencils, a big eraser and a roll of tape, all necessary for her lesson.     

论政府依法管理和构建和谐政教关系

构建和谐社会,目的就是要达到人与人之间、个人与政府之间、人与社会之间以及人与自然之间的和谐一致和共同发展。和谐社会的建立,要求人们必须依照既定的规则运行,形成一种和谐发展、秩序井然的状态。我国是一个多民族多宗教的国家,和谐的宗教关系是和谐社会的重要组成部分,而和谐的政教关系是和谐的宗教关系的基础和保障。     

劳动关系法律问题研究——以企业弱势为研究起点

构建社会主义和谐社会,需着力构建和谐稳定的劳动关系。当前劳动关系总体是稳定的,但也出现了由于劳动关系主体分层化、运行市场化、矛盾显性化等带来的企业弱势的新趋势。和谐的劳动关系发展模式应该是利益协调型的。构建和谐的劳动关系,必须建立健全权益保障机制、合理的利益协调机制、有效的管理与整合机制、良好的矛盾疏导机制与预警机制。     

论边境生态文化旅游--东兴旅游发展战略选择

边境旅游是我国新兴的旅游形式。东兴作为中越边境的旅游地具有独特的区位优势和旅游资源优势。交通可达性、城镇依托关系及区域市场潜在因素成为支撑东兴成为旅游中心地的基本条件。边境资源、生态资源、文化资源的特质使东兴旅游具有较大的开发潜力。据此 ,东兴的旅游发展战略可确定为“以边境旅游为基础 ,以生态旅游为主导 ,以文化旅游为底蕴”的多元发展战略。这一战略的实施措施主要为 :科学制订旅游发展总体规则 ;加大优势宣传 ,形成中越双向交流和活而有序的边境旅游格局和管理模式 ;将生态旅游作为长期的发展战略目标来抓 ;对文化旅游进行深入研究和整合 ;形成多元旅游投资体系。     

农耕文化中的"孕育仪式"及其在少数民族中的遗存

“孕育仪式”是农耕文化的一种文化现象,是许多农耕民族都曾存在过的农业祭祀。作为古老的原始宗教祭仪,它寄寓着农业民族的许多观念和信仰,在农耕社会中经历着传承和蜕变的历史演进过程,近代许多少数民族的民俗活动中还有遗存。透过“孕育仪式”的文化表象,我们依稀看到人类在认识和改造客观世界、把握自然规律过程中所走过的一段曲折而漫长的经历。     

试论西部民族地区生态移民跨省安置与生态无人区的划定问题

生态移民是以保护环境和提高人民生活质量为目的的有计划、有目的的政府行为。它是一个意义深远的系统工程。生态移民工程不应成为某一地区或某些地区孤立实行的工程,对一个国家来讲,生态移民工作应该是一个整体性的工作,必须从社会公平和民族平等原则出发,对整个国家的整体角度统筹规划。搞好我国生态环境保护工作中生态移民的跨省安置和划定大片的无人区的问题应成为一个很重要的方面,本文对此提出了一些自己的看法。     

‘Love is a Capacity’: the narrative of gendered self-development in Chinese-Style Divorce

Employing analytical tools mainly from cultural studies and feminist theories, this article examines the televisual representation of changing family values, intimate relationships and gender dynamics parallel to China's neoliberal turn. Specifically, I will offer a close reading of Chinese-Style Divorce, a mega-hit television drama, in a larger context of sociopolitical conditions and cultural trends, particularly a neoliberal market economy and the ongoing state-sponsored ‘harmonious society’ campaign. I intend to explore how cultural representations of divorce play a key role in projecting and channeling the desire and fantasy of a middle-class domestic culture and in articulating a discourse of domestic and psychic interiority. Tackling rampant gender-related social problems in contemporary China, this article also seeks to address the predicaments with which middle-aged post-reproductive divorced women are confronted in a transitional time.     

APPING THE GAME

In 1999,volunteers in Beijing,Shanghai and Guangzhou in south China were told to walk into a bare room each to test if they could survive 72 hours inside without venturing out.The rooms contained just a bed,a roll of toilet paper,a sum of money in cash,an equal amount in digital currency and a dial-up Internetnet.     

一种激进的知识论:女性主义立场论

女性主义立场论是一种批判的女性主义知识论,它以统一的女性主义立场为出发点,以女性和其他边缘人群的生活经验为背景和来源,以强调女性认知特权为手段,以追求语境化知识和价值负载的强客观性为目标,力图消灭包括性别压迫在内的一切压迫和等级制度,建构一种真正解放的知识论.女性主义立场论虽有不少困境,然而作为一种新兴的主流的女性主义知识论却有重要的知识论贡献.     

政府信息化系统群集成化建设模式研究

本文从我国政府信息化分散建设的实际情况出发,为解决不同单位间关联业务数据不共享、协同应用与业务整合的关联松散等实际问题,建立了政府信息化系统群集成化建设的框架模型,综合运用集合空间思想、群判别法知识和集成管理理论,提出了政府信息化系统群集成的判断依据,并对政府信息化系统群集成化建设管理机制进行了充分探索,为促进政府信息化系统群建设管理机制的改进提供借鉴,一定程度上推动了我国政府信息化系统的建设模式创新。