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1.
语言教学离不开文化教育,本文通过对在大学英语教学过程中进行文化教育的必要性、内容及方法的论述,阐述了文化教育在提高大学生语言实际运用和交际能力等方面的重要意义。  相似文献   

2.
语言能力的培养是语言教学的最终目的。“语言能力”这一概念在涵义上的演变为现代语言教学模式的产生奠定了基础。在我国的大学英语教学中,如何实现语言教学目的依赖于大纲、教学人员、教材、教学方法、教学环境等一系列因素,以现代语言教学理论为指导的教学设计对实现新形势下的语言教学目标起着举足轻重的作用。  相似文献   

3.
语言本身就是一种文化,一个国家的文学作品反映了该国经济、文化的精髓。英美文学在大学英语教学中的重要作用不可忽视。它为学生提供语言典范,为培养高素质人才提供文学素养,为大学生学习英语用于有效交际提供背景阐释。本文主要分析了大学英语教学中引入英美文学教学的意义,并提出英美文学教学改革思路、实现途径与方法建议,为提高大学英语教师英美文学的教学效果进行有益探讨。  相似文献   

4.
浅谈大学英语教学中的文化导入   总被引:2,自引:0,他引:2  
语言与文化密不可分。本文从文化对语言学习的重要性出发,针对我国目前大学英语的教学现状,论述了把英美文化背景知识融入大学英语教学的各个方面的必要性及具体做法。此外,结合目前大学英语学习的具体情况及英语教学发展的趋势,提出了从大学三年级开始增设口语课以弥补学生文化知识的不足的建议。  相似文献   

5.
听力教学是大学英语教学中的一个重要环节,听力也可以说是我国学生英语学习的最大障碍。作为一种语言技能,它在教学理论和课堂实战中越来越受到重视。本文旨在探讨一些影响英语听力水平的因素,并提出了应对策略,目的在于改进听力教学,有效地提高学生的听力水平。  相似文献   

6.
阅读理论及其在教学中的应用   总被引:1,自引:0,他引:1  
大学英语教学大纲明确规定,教学的目的是培养学生具有较强的阅读能力。教学中要重视打好语言基础,也要培养运用语言进行交际的能力,并且提出了实行语篇教学这一新课题,过去在大学英语教学中,阅读课的重点往往集中在辨认词义,讲解惯用法,分析语法结构等几个方面,而忽视了培养学生阅读能力这个主要任务。面对教学大纲中对阅读能  相似文献   

7.
社会对复合型人才的需求促进了大学英语教学的改革,大学英语教学需与社会的要求挂钩。本文指出CBI融语言学习与内容学习为一体,对我国高校的专业英语教学提供了宝贵的参考模式。  相似文献   

8.
<正> 自1977年我国恢复高考制度以来,大学英语教学经历了三个阶段。。十年动乱后,大学英语教学处于恢复阶段,各大学普遍采用国内五十年代的教材和更为古老的语法翻译法教学。学习的起点为字母、音标,教学目的仅限于使学生对英语有初步了解,掌握基本语法和阅读一般性短文。八十年代初,对外交流的增加使大学英语教学受到国外不同语言教学理论的影响,我国开始引用国外的教材和教学法,大学英语教学的重点开始从单纯的英汉互译向英语交际型功能倾斜。相应各大学对英语教学做了有限的调整,增加了教材  相似文献   

9.
长期以来,我国传统的英语教学模式上,虽能熟练地再现与教材有关的知识,有效地控制学生进行各种教学活动,但学生缺乏组织语言交际活动的能力。由于高考的导向,在中学教学中经常忽视了学生口语交际能力的培养。因此,努力探索提高大学新生的英语口语动机方法已显得相当重要了。  相似文献   

10.
浅谈大学英语口语教学的问题与对策   总被引:1,自引:0,他引:1  
文章分析了当前大学英语口语教学,尤其是英语专业口语教学中存在的师资、教材及教学方法等几大问题,提出了相应的解决对策,以促进大学英语口语教育水平的提高。  相似文献   

11.
Evaluation appointment orders provide enforceable scaffolding for conduct of family court parenting plan evaluations, and use of the evaluator's reports, feedback, file, and testimony. Unlike a contract, a stipulated or adjudicated appointment order is directly enforceable by the family court. It unambiguously positions the evaluator as the family court's appointee – answerable directly to the court and, in some jurisdictions, protected by quasi-judicial immunity from damages claims. A well-crafted appointment order governs the roles and expectations of the court, the evaluator, the parties, the lawyers, and the collateral witnesses. An appointment order mandates the legal duties, rights, powers, and responsibilities of the professionals, the parties, and the collateral witnesses. At minimum, an appointment order articulates the legal basis for the appointment, the purpose and scope of the evaluation, compensation of evaluator, and the duty of the parties to participate in the process. A written evaluation protocol or procedures statement discloses in advance the methods of investigation and assessment that the evaluator intends to use. Together, the appointment order and written protocol help the evaluator, lawyers, parents, and judge manage the complexity of the evaluation process.  相似文献   

12.
The modern idea of criminal justice is organised around a series of antinomies which include the formal and the substantive, the universal and the particular, the individual and the social. This paper examines the place of these antinomies in four different but connected settings: the plight of the humane judge, the classical enlightenment theory of retributive punishment, the judgment of provoked killing, and the critique of orthodox subjectivism in the Anglo–American law. The play of the universal and the particular and the formal and substantive within law reflects and embodies the underlying antinomy of the individual and the social – even where it does not mention it.
The qualitative moment is preserved in all quantification, as the substrate of that which is to be quantified.  相似文献   

13.
Raffield  Paul 《Law and Critique》2002,13(2):127-150
This article considers the development of the individual subject of law and his constitutional status in the early modern English State, within the context of sumptuary legislation enacted by the Crown and the Inns of Court. During the sixteenth century, the legal community took upon itself the role of exemplifying the correct use of symbols and of elucidating the purpose of sumptuary law. The image of the lawyer was manipulated to represent the inherent divinity of common law. The reformation of the image was inevitably influenced by the doctrinal concepts of the European Reformation and is a graphic indication of the centrality of Anglicanism to the development of early modern common law. I discuss these developments with reference to theories of the image proposed by Goodrich, Legendre and Marin. I refer also to Carlyle's satirical treatise on the symbolism of clothes,Sartor Resartus. The constitution of clothes represents the idea of citizenship and the centrality of reason to the body-politic. The rediscovery of classical texts during the Renaissance was instrumental in shaping a constitution in which an embryonic social contract was apparent, as represented in the sumptuary legislation of the Inns of Court. This revised version was published online in July 2006 with corrections to the Cover Date.  相似文献   

14.
未成年子女财产是指未成年人因继承、赠与或劳动等方式取得的归未成年人自己所有的财产。因未成年人尚无管理财产的能力, 通常由其父母行使对该项财产的管理权并排除他人侵害; 享有财产上的用益权、负担子女的必要费用但收益剩余应归子女所有; 且非为子女利益不得处分。  相似文献   

15.
王建文 《法律科学》2009,(5):94-103
因商人制度存在严重缺陷,传统商法体系也相应地存在严重缺陷。这就需要对商人制度及商法体系进行改造。为此,就必须通过对商人制度变革历史轨迹的考察,揭示商入制度变革的内在依据,探求其变革取向,并为我国形式商法关于商主体制度的立法选择提供理论基础。总的来说,商入制度是沿着以自然人为中心的商人向以企业为中心的商人发展的。在此过程中,商人的性质与结构都发生了实质性变化。基于公司商人化、企业人格化以及商人企业化这一历史变迁线索的探索,应将现代商法中的商主体直接定位于企业,并将企业本身界定为商主体。就我国形式商法而言,则应直接以企业作为商主体的替代性概念,并基于企业的特性构建商法的特殊规制模式。  相似文献   

16.
现代心理学的研究目标概括为描述事实、揭示规律、预测趋势和控制行为四个层面,此四级目标可视为心理学对外的学科承诺。以后现代社会建构论的视域审视,心理学能否兑现这些承诺是值得质疑的。首先,心理学所谓的“描述事实”其实质乃是对心理学家所经验的事实的描述,而不是对心理和行为作为“客观存在的事实”的描述。其次,揭示心理规律不仅存在技术困难,所谓“心理规律”也只是现代文化场域内的一种“约定”,而非“客观规律”。第三,由于人作为心理学的研究对象具有作为自然科学研究对象的物所没有的意识能动性,利用心理规律预测心理事件的发生遭遇特殊困难。最后,谋求对人的行为的控制,不仅背离了心理学造福人类的初衷,而且有违自由平等的现代社会价值观。  相似文献   

17.
This paper presents an English translation from the original Tamil of the canonical Saivite hagiographical work, the Tiruttoṇṭar Tiruvantāti of Nampi Āṇṭār Nampi. The date of this work is disputed, but it was probably composed at some point between 870 and 1118 CE. This classical Tamil poem gives in summary form the lives of the sixty three Saivite saints of the sixth to ninth centuries known as the Nāyaṉmār, or Tiruttoṇṭar (“holy servants”, sc. of the Lord Siva). The paper also includes an Introduction, setting out the context of the poem and its place in the Saivite literary tradition from which the Saiva Siddhanta philosophy subsequently developed, and Notes which explain the mythological and other references which the poem contains.  相似文献   

18.
江国华 《河北法学》2011,29(12):30-38
司法之政治性与其技术性一样,都是司法本身所固有的基本秉性。其中,技术性体现着司法的职业理性,它构成了司法过程的客观方面;政治性折射出司法的价值关怀,它构成了司法过程的主观方面。任何司法过程都包含主客观两个方面,因而也是政治性与技术性的有机统一。基于此,中国司法改革既要避免"泛政治化"倾向,又要反对"去政治化"主张。  相似文献   

19.
This article analyses the genesis and recent evolution of the Pan-African Parliament (PAP), one of the key institutions of African integration. Based on theories relating to the European Parliament, it argues that the dynamics surrounding the establishment of the PAP result from a blend of internal and external factors. On the one hand, the decision to create a PAP can be traced back to the problems of the Organisation of African Unity and to the will of African leaders to revive Pan-Africanism. On the other hand, the establishment and design of the PAP are partially inspired by international precedents such as the European Parliament. Over and above this observation, which is informed by the theory of mimetic institutionalism, the existence of regular interactions between Europe and Africa and, more generally, the outward activities of the PAP, would seem propitious to the self-assertion of this institution. Ultimately, the objective of the article is to lay the ground for a more ambitious theory of regional parliamentary assemblies.  相似文献   

20.
Kochi  Tarik 《Law and Critique》2002,13(1):29-50
This paper looks at the concept of themessianic as a means of understanding theMarxist tradition, particularly therelationship between the ethical and thepolitical. It examines the positions of JacquesDerrida and Ernst Bloch, whereby both utilisethe messianic as a means of upholding anethical space which is not reducible to being,while at the same time emphasising the need anddemand of the messianic to be brought intobeing. This contradiction operates as the basiccharacteristic of the messianic and it isasserted that Bloch, rather than Derrida,offers a stronger version of the messianic andthe relationship it constructs between ethicsand politics, by attaching a notion of thegood, that of human dignity which operates toguide the ethical command. While Bloch'sdignity may lead to the position of sacrificewhen engaging within the political, theco-ordination of the ethical by dignity doesnot itself sacrifice ethics as a totality.  相似文献   

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