THE GRAND MAGAL IN TOUBA: A RELIGIOUS FESTIVAL OF THE MOURIDE BROTHERHOOD OF SENEGAL

The grand magal is the annual festival of an indigenous SenegaleseMuslim brotherhood, the Mourides. It takes place in Touba, theholy city of this religious order. The paper examines the grandmagal as an expression of the Mourides' popular culture andpiety. It emphasizes the different rituals which shape thisannual celebration and analyzes the meaning of the festivalboth within broader Senegalese society and in respect to thestate. It demonstrates that the pilgrimage should be situatedin the political sphere if it is to be understood fully.     

THE ASSYRIANS IN WORLD WAR ONE AND THE 1933 MASSACRE: NEW DISCOVERIES IN THE RSAA ARCHIVES

The recent discovery of a bundle of documents in the archives of the Royal Society for Asian Affairs has shed more light on the history of the Assyrian Christians of Iraq from the time of the First World War up to the Simele massacre in 1933. The documents are accounts and correspondence written primarily by a number of leading British players including Major-General Dunsterville, Sir Henry Dobbs, Colonel J.J. McCarthy, and also the Assyrian Patriarch Mar Shimun. They also shed further light on the role played by Leo Amery, Secretary of State for the Colonies. The documents appear to have been compiled by Sir Percy Sykes, the then Secretary of the Royal Central Asian Society (as the Royal Society for Asian Affairs then was) as part of an investigation into the situation of the Assyrians. This article introduces the newly-discovered collection of documents and discusses how they advance our understanding of this period.     

WINNING COALITIONS AND ETHNO-REGIONAL POLITICS: THE FAILURE OF THE OPPOSITION IN THE 1990 AND 1995 ELECTIONS IN COTE D'IVOIRE

Why is that former dominant or single party regimes, especiallythose in Africa, have generally survived and even emerged strengthenedafter the introduction of multi-party competitive elections?In Côte d'lvoire since 1990 the ruling party has beenable to win elections by using incumbency to present itselfas the organization most likely to be capable of putting togethera winning coalition. In a society segmented by a multiplicityof cultural and religious divisions and where political poweris a zero-sum game, the logic of democratic representation meansthat no group can afford to be excluded. Yet in the 1990 and1995 Ivorian elections .the opposition attacked die ethnic characterof the government and deliberately mobilized ethnic minorities,regional and religious (Islamic) sentiments. They thereforefailed to escape, in electoral terms, from their extremely localizedstrongholds. Their attempt to mobilize around an anti-foreignerplatform in 1990 rebounded in 1995 when the government itselftook over their ‘ultra-nationalist’ stance by excludingnon-Ivorians from the elections. The consequent exclusion ofthe opposition's favoured Presidential candidate and the failureof the opposition alliance to agree on a non-northern, non-Islamicalternative candidate led to a violent boycott and the eventualcollapse of the opposition alliance.     

THE PRODUCTION OF HISTORY IN MALAWI IN THE 1960s: THE LEGACY OF SIR HARRY JOHNSTON, THE INFLUENCE OF THE SOCIETY OF MALAWI AND THE ROLE OF DR KAMUZU BANDA AND HIS MALAWI CONGRESS PARTY

This article joins the debate on culture, history and politicsin postcolonial Malawi. Concentrating on the production of historyin the 1960s, the paper shows how the decade marked the beginningsof serious research, teaching and public discourse of Malawi'shistory. It proceeds to examine factors, such as the existingliterature, which helped to fashion the direction which theplayers, mainly teachers and researchers, took in accomplishingtheir tasks. In this connection the paper considers the mannerin which Harry Johnston, the first person to write widely onthe peoples of the Lake Malawi region, influenced the historiographyof the country. It also evaluates the role of the Society ofMalawi and its publication, the Society of Malawi Journal, inthe production of history. Finally, the article pays attentionto the ways in which the work of historians was affected byPresident Kamuzu Banda and the policies and actions of his rulingMalawi Congress Party.     

IDENTITIES AND THE STATE IN PAKISTAN: A STUDY OF MENTALITY

This paper examines Pakistan's identity as a state, a religious community, a developmental enterprise, and a primordial society. It argues that over time Pakistan's state and developmental identities have weakened while its religious and primordial identities have gained in strength. This change in the balance has grave implications for Pakistan in terms of the working of the state and its legitimacy in the eyes of its own people. There is therefore a need to rehabilitate the state and developmental identities at a functional level, which means investing in improving the quality of governance and policy planning in Pakistan over the long-term.     

DEMOCRACY AND NATIONALISM IN HISTORICAL PERSPECTIVE: THE CASE OF MALAWI

The collapse of the Banda regime in 1994 has led to a renewedinterest in the nature of the Malawian political tradition.This paper seeks to contribute to the debate by focusing onthe political beliefs of nationalist politicians in the decadeleading up to the cabinet crisis of 1964 which marks, in someviews, the true origin of the Banda dictatorship. It suggeststhat early nationalist politicians like James Frederick Sangalaand Levi Mumba combined a belief in the importance of unitywith a democratic awareness of the virtues of civil society.As Congress grew in popularity, however, elements of a totalitarianideology, deeply intolerant of dissent, began to appear, notonly in Dr Banda's speeches but in those of his lieutenantsand subsequent opponents such as Masauko Chipembere and KanyamaChiume. This tendency increased with the founding in 1959 ofthe Malawi Congress Party which developed as an absolutist bodyboth in terms of its own internal structure and in the demandsit made on Malawian society. Some politicians drew on the autocratictradition of the colonial era to produce justifications forthe establishment of an African-controlled dictatorship. OnlyDunduzu Chisiza provided a coherent democratic alternative tothese views. And even Chisiza had difficulty in reconcilinghis belief in strongman government with the need to protectindividual rights. A totalitarian strain, deeply intolerantof dissent, had thus entered Malawian politics prior to 1964.But this strain coexisted with a democratic tradition, articulatedin particular by Mumba and Chisiza.     

MORE THAN MEETS THE EYE: THE NARRATIVES OF SECULARISM AND ISLAM IN BANGLADESH

This paper challenges the popular perception that Bangladesh has become the latest battleground between secularism and Islam and problematizes the simplified understanding and the binarization of religion and secularism in Bangladesh. It argues that extant discussions on the one hand overlooks the historical background of the interactions of religion and while on the other hand, it ignores the extant multiplicity of both Islamic practices and the understanding of secularism. The author calls for a nuanced understanding of the complex historical and contemporaneous developments regarding relationships between religion and politics.     

THE POLITICS OF LINGUISTIC HOMOGENIZATION IN ETHIOPIA AND THE CONFLICT OVER THE STATUS OF AFAAN OROMOO

The suppression of ethnic identities in order to create homogeneousnation-states is an old strategy used by rulers of multi-ethnicand multilingual states. Perceived as salient markers of ethnicidentities and as obstacles to the cultivation of the feelingof belonging and loyalty to the state by the policy makers,minority languages become the objects of suppression and replacementby the languages of the dominant groups. However, the attemptto homogenize such states, has, in many cases, faced both overtand covert resistance from the targeted groups. Ethnic oppositionto linguistic homogenization is triggered by objective as wellas subjective existential concerns. Putting the Oromo in focus,this essay examines the links between state language policyand ethnic conflict in Ethiopia. It sheds light on the historyof Oromo literacy from the 1880s to the present decade and exploresthe role of language in the ‘nationbuilding’ strategiesof various Ethiopian regimes. Furthermore, the essay addressesthe socio-psychological and integrational consequences of, andOromo response to, the language policies of these regimes aswell as the intermittent attempts made by the Oromo intelligentsiato resist them and to develop and use afaan Oromoo as a mediumfor education, administration, mass media, and the arts.     

CHURCH AND STATE IN KENYA, 1986-1992: THE CHURCHES' INVOLVEMENT IN THE 'GAME OF CHANGE'1

This article examines the stages by which the Church in Kenyaoffered a primary challenge to the closed political system ofDaniel Arap Moi's regime, yet without establishing a politicalparty. More specifically, this article reviews the role of meChurch between 1986–1992 in generating and sustaininga public discourse on democracy and change in Kenya as wellas its organizational grass-root political activities priorto the holding of the first multi-party elections in 1992. Finally,it is argued that the debate between officialdom and the Church—mainlyits leading clergy—over the very definition of politics,not only sustained the national discourse on democracy but alsospawned demands for the democratization of Church structuresthemselves. This study is neither chronological nor purely narrative. Ratherit is structured around three central foci: first the Churches'critique of the structure of power in Kenya—a structurewhose core was the one-party system; second their involvementin local or sproadic controversies and upheavals; and thirdtheir active political involvement and information-disseminationcampaign prior to the 1992 elections.     

GEORGE W. BUSH AND ASIA: IN THE SHADOW OF 11 SEPTEMBER

Traditionally seen as a President consumed by the war on terror, George W. Bush is frequently portrayed as being relatively uninterested in Asia, and unable to outline a vision or a strategy to China, America’s Asian allies and Asian multilateral mechanisms. This article will revisit Bush’s policy on Asia and show a president who guided the United States with a policy that balanced the need to combat global terrorism and locate a focus on Asia. He faced the dilemmas of building cooperative relations with a rising China while trying to foster American alliances and partnerships in Asia, and managing the wars in Afghanistan and Iraq. Utilizing qualitative content analysis as the main research method, the article will demonstrate that the Bush administration had not a lack of focus on Asia and that Bush’s diplomacy to Asia should be recognized as one of the most significant achievements of his presidency.     

THE RAJ RECONSIDERED: BRITISH INDIA's INFORMAL EMPIRE AND SPHERES OF INFLUENCE IN ASIA AND AFRICA

This provides a detailed explanation of how the Indian Empire was organised and run. But its main purpose is to argue that the British Indian Empire was in fact much larger than historians of the Raj normally realise because the Empire should be taken to include the Gulf Arab states, Bhutan, Nepal, Afghanistan, the Aden Protectorate and the British Somaliland protectorate.     

AFRICAN RENAISSANCE AND NEGOTIATION OF YORUBA IDENTITY IN THE DIASPORA: A CASE STUDY OF NIGERIAN STUDENTS IN CAPE TOWN

ABSTRACT

Drawing on poststructuralist discourse analysis and Hall's (1990) notion of diaspora cultural identities, this article explores the discontinuation and maintenance of Yoruba identity options by students at three Western Cape Province universities. Interviews and observations data are used to consider how different forms of representations and cultural practices associated with Yoruba in Nigeria lead to equally fragmented and hybrid lifestyles and identity options in the Diaspora due to the changed socio-cultural conditions. The argument shows the ruptures and fragmentation of Yoruba cultural elements as students try to fit into the South African socio-cultural contexts while trying to live ‘home’ life away from home. It also shows cultural appropriation by local South Africans who claim Nigerian [Yoruba] affiliation through wearing Yoruba attire and partaking in Nigerian [Yoruba] cuisine. The authors argue that identities are produced across national and ethnic boundaries not only through language choices, but also through dress, food and other semiotic resources, and that to promote the ideals of an African renaissance, there is need to recognise that Africa is a consequence of not just similarities, but more so of various critical points of profound difference and discontinuity. The article concludes that African renaissance entails embracing shared African cultural heritage and differences as the norm; and transnational competition, interdependency and interconnectedness are critical ingredients for the technological and socio- economic development of Africa.     

BRITAIN AND YEMEN: THE END OF BRITISH RULE IN SOUTH ARABIA THROUGH THE EYES OF A YOUNG POLITICAL OFFICER

This article publishes for the first time selections of the private correspondence (placing them in their historical context) of John G. T. Shipman (1939–2016), who took up his position as assistant adviser in the Eastern Aden Protectorate at the end of 1962 just as the first signs of political and social change were appearing in South Arabia. He served from this position in different parts of the Eastern Aden Protectorate until 1967. Shipman's correspondence allows for an unmediated appreciation of how people on the ground experienced the historical events at the time, including the British withdrawal in 1967, and highlights the extent of their own grasp of the goings-on when contrasted with the historical record. In this sense, the scope of this article is to allow the voice of one of the many British colonial officials to directly narrate their encounters during the last five years of British colonial rule over southern Arabia. The perceptive eye of a young political officer coupled with the ephemeral character of his handwritten correspondence, which providentially survived for more than five decades although it was never intended for publication, offers a fresh insight into the political and social life of the Eastern Aden Protectorate.