Democratization as an emancipative process: The neglected role of mass motivations

Abstract.  Despite major differences, prevailing approaches in democratization research have one thing in common: they downplay the role of mass attitudes. This article criticizes the neglect of mass attitudes, arguing that it ignores the very essence of democratization. In light of human development theory, democratization is essentially an emancipative process, for it manifests human freedom by empowering people with civil and political rights. From this premise, the author concludes that democratization should be driven by emancipative forces in the population and that these forces are reflected in particular mass attitudes: liberty aspirations. Based on evidence from the Values Surveys, the analyses show that more widespread liberty aspirations facilitate progress and impede regress in the process of democratization. No other indicator – including GDP/capita and social capital – outperforms the effect of liberty aspirations on democratization. The article concludes that human development theory is useful because its emphasis on people empowerment highlights something that has been ignored in the democratization literature: emancipative motivational forces in the population.     

Demokratisierung und Freiheitsstreben: Die Perspektive der Humanentwicklung

Much of the literature on democratic transitions presumes that mass attitudes are important for the consolidation of democracies but not for the process of democratization. We challenge this premise on the basis of human development theory. From the perspective of this theory, democratization is an emancipative achievement that should be fuelled by broader emancipative forces among the population. Using the Values Surveys we measure these emancipative forces by people’s liberty aspirations, showing that mass liberty aspirations have a causal effect on a society’s democratic development. No other factor, not GDP/capita and not social capital, can explain away the effect of liberty aspirations on democratization. We conclude that human development theory illuminates emancipative forces in democratization that have so far been neglected.     

Social capital,voluntary associations and collective action: Which aspects of social capital have the greatest ‘civic’ payoff?

Abstract

Despite a great variety of theoretical approaches, empirical analyses of social capital are surprisingly similar. Virtually all of them treat membership in voluntary associations as the chief indicator of community involvement while neglecting another form of community involvement: participation in elite-challenging actions. Likewise, authors readily attribute manifold civic benefits to associational life, while hesitating to attribute such benefits to elite-challenging activity. We question these views on two grounds. Firstly, we argue that elite-challenging action reflects social capital, even though this is a specific form of it: an emancipative form typical of self-assertive publics. Secondly, we use data from the Value Surveys to demonstrate that elite-challenging action is linked with greater civic benefits, at both the individual and societal level, than is membership in voluntary associations. This finding confirms the concept of human development, which suggests that emancipative forms of social capital are more civic in their consequences than others. Following this concept, we show that mass self-expression values nurture emancipative social capital, in motivating elite-challenging action. Finally, we locate self-expression values and elite-challenging actions in a theory of emancipative social capital.     

Competing masculinities: Probing political disputes as acts of violence against women from Southern Sudan and Darfur

This article identifies the major forces militating against the promotion of women's rights in the Sudan. These factors are intimately linked to the country's multiple political disputes including Darfur and southern Sudan. The effects of political violence is elaborated through a detailed examination of women’s political, economic and cultural rights. The article concludes by identifying the promotion of good governance and democratization as fundamental pre-requisites for advancing human rights and sustainable peace in the war-torn nation. Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each state, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality. The University Declaration of Human Rights (Article 22)     

Putting “Traditional Values” Into Practice: The Rise and Contestation of Anti-Homopropaganda Laws in Russia

This article explores how “traditional values” are being used by the Russian government to refute the claim that “LGBT rights are human rights” and justify the introduction of anti-homopropaganda laws, and how members of the Russian LGBT community have sought to contest it. Centrally, it traces the development of a discourse that refutes the essentialization of sexual identity and, in doing so, seeks to challenge the focus on individual identity-based rights of contemporary human rights norms. This discursive shift has meant that opponents of the legislation have had to develop contestation strategies that collectively seek to present an alternative interpretation of “traditional values.” The article concludes by considering the implications of the Russian case for human rights norms and for the notion of universal human rights more widely, arguing that it represents a serious challenge to the viability of identity-based LGBT rights claims as a basis on which to advance observance of fundamental human rights due to their homonormativity.     

Conflicting Equalities? Cultural Group Rights and Sex Equality

This article explores the tensions within multiculturalist theory between the aspiration to promote cultural recognition and the need to promote and protect women's concern with issues of sex and gender inequality. The article asseses the three main approaches to the reconciliation of sexual equality and group rights; according priority to the traditional values and practices of cultural groups; accepting collective and cultural rights but within a framework international human rights; and finally, the acceptance of group rights subject to respect for individual rights and freedoms. By focusing on the experience of aboriginal women activists in Canadian politics and their struggle to preserve constitutional sex equality, this article argues that only the third approach provides adequate safeguards for women in their public and private roles.     

Deliberative multiculturalism in New Labour's Britain

The aim of this paper is to examine the principles that New Labour has employed in its citizenship and multicultural policies in Britain, and to clarify theoretical locations as well as philosophical rationales of those principles. By deliberative multiculturalism, I mean a set of policies and discourses of New Labour about citizenship and multicultural issues, which emphasizes rational dialogue and mutual respect with firmly guaranteed political rights especially for minorities. New Labour tries to go beyond liberal and republican citizenship practice through enhancing deliberation, the origin of which goes back to the British tradition of parliamentary sovereignty. It also attempts to achieve a one-nation out of cultural cleavages, shifting its focus from redistribution with social rights to multicultural deliberation with political rights. I organize my discussion with a focus on the difference between two theoretical concepts: the relationship between cultural rights and individual equality, and the relationship between national boundaries and global belonging. In the concluding section, I explain three positive developments of New Labour's approach and also four limitations it has faced.     

Citizenship in a time of empire: the World Social Forum as a new public space

Under conditions of neoliberal globalization, structural adjustment and the war on terror, the progressive expansion of modern citizenship, both in its substance and geographic reach, is increasingly in question. Yet, popular demands for democratization, rights and participation are exploding worldwide. This article argues for shifts in focus in the study of citizenship from states, institutions and the national scale to cultural practices in civil society at multiple scales in order to discern and theorize emergent citizenship practices under conditions of ‘empire’. The article examines the World Social Forum as a new kind of public space, ‘placed’ but transnational, and giving rise to a transnational subaltern counterpublic. Through its practices, this counterpublic is forging a new paradigm of citizenship.     

Tocqueville, Jansenism, and the Psychology of Freedom

In American political discourse, freedom is often spoken of in terms of its inherent rationality or divine origins and is conceptualized as nothing more than a set of concrete institutions coupled with individual rights. By way of Tocqueville's Democracy in America, I will attempt to broaden our political vocabulary by constructing a psychology of freedom. According to Tocqueville, the American consciousness is largely a product of two conflicting tendencies: Cartesian rationality and Pascalian existential angst. Out of the tensions created by the interplay of these two elements Tocqueville demonstrates that the motivations to sustain freedom, as well as the institutions and practices crucial for the maintenance of it, result from a complex psychological mixture of self-interest, vanity, and a desire for solitude.     

Feminism in a global era

Feminism is being re-shaped by its articulation through a global discourse of human rights and an increased focus on state interventions. This is partly a result of the transition in the gender regime changing the economic and political resources and opportunities open to women and partly due to globalization. Globalization has not only created difficulties for democratic governance, but it has also facilitated the development of new spaces, institutions and rhetoric where universal human rights is a powerful justificatory principle.     

Role conflict and the limits of state identity: the case of Indonesia in democracy promotion

This paper aims to analyse why Indonesia projects democracy as a state identity by taking on the role of democracy promoter? This paper argues that Indonesia's aspiring role as a democracy promoter is not a manifestation of a firm and coherent democratic political culture, which is more likely to be a permanent feature of states. Thus, rather than seeing it as firmly established state identity, instead, Indonesia's democratic identity should be seen as role conception articulated by foreign policy elites in its quest for international prestige. Its role as a democracy promoter has enabled Indonesia to enhance its other roles conceptions such as a regional leader in Southeast Asia as well as a bridge-builder at the global level. However, this paper further argues that Indonesia's role as a democracy promoter has also been hindered due to the inter-role conflicts arising from its enactment of multiple roles. As a result, Indonesia's enactment of the role as democracy promoter has relatively less impactful towards democratization in the region. To substantiate this argument, the paper examines Indonesia's strategies in promoting democracy and human rights in three case studies, namely Indonesia's role in mainstreaming human rights in ASEAN, Indonesia's democracy promotion through the Bali Democracy Forum, and Indonesia's engagement towards democratization in Myanmar.     

Claims to the Past. A Critical View of the Arguments Driving Repatriation of Cultural Heritage and Their Role in Contemporary Identity Politics

Abstract

This article explores the role that the worldwide movement of repatriation of human remains and cultural heritage—from museums and other institutions to minorities and indigenous populations—plays in contemporary identity politics. Beyond the obvious positive outcomes of this process, including a significant democratization of the field of archaeology, the repatriation movement poses challenges, mainly because it relies on concepts such as past–present continuity that are sometimes subtly, sometimes not so subtly, problematic for legitimizing group identities and group claims to cultural heritage and human remains. It is argued that while archaeologists and anthropologists must continue to support the idea of increasing democratization of interpreting the past, they must also maintain the right to remain critical to all claims of the past by any particular group.     

Violence against women and economic, social and cultural rights in Africa

International human rights treaties and declarations lay out the interconnection of civil and political rights with economic, social, and cultural rights. However, it was not until 1993 at the 2^nd UN Conference on Human Rights in Vienna that governments agreed that all of women’s rights are an integral part of human rights. Promoting women’s economic, social, and cultural rights is a critical human rights advocacy issue. Poverty leaves women more exposed to violence and less able to escape it, and severely restricts women’s ability to organize and fight for change. The article describes work by AI and other NGOs on violence against women and its connection with women's poverty and lack of education, healthcare, housing, and access to land in Africa. Besides the burgeoning of African women’s organizations calling for protection of all women’s human rights, a second hopeful development has been approval in July 2003 of an historic Protocol on the Rights of women in Africa.     

Peter Berger and the Comedic Drama of Political,Economic and Social Life

Peter L. Berger’s work offers his readers a window into the human drama in all its dimension: political, economic and social. He invites his readers to think intensely, endlessly, and shamelessly about the doings of man. Through a comparative analysis of Invitation to Sociology this paper discusses Berger’s contributions to the sciences of man in terms of methodological individualism, the theory of unintended consequences, spontaneous sociability, institutional analysis, and freedom. In so doing, I hope to show that Berger’s work demonstrates the intellectual power of spontaneous order analysis and the link between the humanistic project in sociology and our understanding of the human condition in general and the freedom of the individual in society in particular.     

预防权力腐败的价值和路径创新:防止利益冲突

本文所说的利益冲突,是指发生在领导机关、领导干部中的公私利益冲突行为,它频发于权力与利益的共同界域,主要由于公共权力与私人权利的相互作用、公共利益与私人利益的相互交融所形成。公共性、正义性、制约性是防止利益冲突的权力基本价值。当代中国防止利益冲突的公共权力制约的路径选择主要在于:基于存量政治资源,适当输入增量政治资源,建立以法制权、以权制权、以民制权、以德制权的机制。     

Compliance and Non-compliance with International Human Rights Standards: Overplaying the Cultural

This paper interrogates a ‘positive’ view of culture’s (potential) role in widening compliance with international human rights standards, which (1) concentrates on the ‘cultural’ bases of conflict over rights and, in consequence, (2) focuses primarily on cultural interpretation as a means of achieving greater respect for rights norms. The thrust of the paper is that the relationship between culture and human rights norms is much more complex than this positive perspective implies and, this being so, that some of its claims about the potential benefits of cultural interpretation for widening rights compliance are hard to sustain. I substantiate this argument by exploring five challenges to this approach.     

Sex as Slavery? Understanding Private Wrongs

The era of globalization has been accompanied by an increased awareness of private wrongs as well as acceleration of many forms of cross-border labor exploitation. The essay explores how refined distinctions between forced and free sex work could improve anti-trafficking policies. It addresses the understudied linkages between other forms of migration and sexual exploitation and suggests a triage approach to all forms of labor exploitation—based on harms rather than type of labor or victim. A better understanding of freedom, sex, and development will allow us to expand a human rights approach to these private wrongs. The best anti-trafficking policy is one of universal, indivisible human rights. Victims of sexual exploitation need the same things as all migrants and all workers—recognition, monitoring, resources, access to justice, and organization.     

State and Democratization in Nigeria

The articles interrogates the relationship between democratization and people power in Nigeria. It argues that the broadening of the Nigerian public sphere has not led to reciprocal development of democratic principles and practice. As civilian rule reigns and economic growth is reported, Nigeria’s democratization is fraught with many challenges. Democratization remains questionable in Nigeria; it is rudimentary and distorted by irregularities. These have had implications for national development and human securities as the poverty level worsens and acclaimed economic growth and “democratic dividends” fail to enhance Nigerians’ quality of life. The trivialization of democratization raises critical questions about its state and relevance to Nigerians and the Nigerian state. Is Nigeria democratizing or de-democratizing? How does the democratization process bring the Nigerian people closer to state (power)? How has it helped their developmental quests? The article contends that Nigeria’s democratization process is indeed on trial. As Ake argues, Nigerian state democratization does not only trivialize the essence of democracy—it also continues to reverse the democratization process. Against this background, the article concludes that the democratization process in Nigeria requires elite political will and people’s consciousness to advance to the next stage for better democratic consolidated and economic development relevant to Nigerians.     

The Capability Approach and the Debate Between Humanist and Political Perspectives on Human Rights. A Critical Survey

This paper provides a critical exploration of the capability approach to human rights (CAHR) with the specific aim of developing its potential for achieving a synthesis between “humanist” or “naturalistic” and “political” or “practical” perspectives in the philosophy of human rights. The “Polemical Context: the Debate Between Humanist and Political Perspectives on Human Rights” section presents a general strategy for achieving such a synthesis. The “The Capability Approach to Human Rights” section provides an articulation of the key insights of CAHR (its focus on actual realizations given diverse circumstances, its pluralism of grounds, its emphasis on freedom of choice, its demand for public reasoning, its context-sensitive universalism, and its broad view of obligations). These insights go some way toward the achievement of the desired synthesis. But, as explained in the “Need for Further Development of the Approach” section, in its current form, CAHR faces two serious objections by the defenders of the political perspective: the gap between capabilities–interests and rights objection and the disconnect from practice objection. Answering these criticisms requires some amendments to CAHR. The “Recommending a Contractualist Framework of Normative Reasoning” section suggests a response to the first objection based on the introduction of a contractualist framework of justification. The “Recharacterizing the Cosmopolitanism Inherent in the Humanist Standpoint” and “Focusing on a Three-Dimensional Picture in the Search for Deliberative Reflective Equilibrium about Human Rights” sections tackle the second objection by introducing a recharacterization of the cosmopolitan standard underlying the humanist perspective and by identifying the differences and relations between various dimensions of a conception of human rights and their significance for actual political practice. The paper illustrates the practical implications of CAHR, in its modified form, for the pursuit of some important rights.     

Polarized embrace: South Korean media coverage of human rights, 1990–2016

Past studies of human rights discourse have centralized civil and political rights over other types of rights, and have thus yielded a biased understanding of how human rights have evolved. This scholarship has also neglected the role of the political slant of reporting agencies in framing topics and issues covering human rights. This study offers new theoretical and analytical solutions to such limits by analyzing a newly compiled data corpus comprising 101,689 South Korean newspaper articles—both right- and left-leaning—referencing the term “human rights.” The analysis of the data led us to reach three conclusions. First, South Korean media coverage demonstrates that human rights as a cultural symbol expanded tremendously in the country during the 1990s and 2000s. Second, there was an a significant degree of shift among multiple categories and topics of human rights during 26 years of that period. Initially, civil and political rights dominated, but then gradually receded as economic, social, cultural, and social minority rights moved to the forefront. Third, we found substantial variation in categories and topics of attention between conservative and progressive news sources; that is, progressive news sources allocated substantially more discussion to diverse categories and topics than their conservative counterparts. These core findings lend support to imagery of a polarized embrace in which human rights are diffused yet in a highly polarized manner.