SPERM ON ICE

Freezing technologies and extraction techniques make posthumous reproduction possible. This article discusses the bioethical and legal debates that surround the possession and use of dead men's sperm as they unfold in three select cases in Denmark and Australia. In the analysis we use feminist perspectives on reproduction to argue that the debates frame posthumous reproduction in light of four discursive configurations: The ‘child’, the ‘father’, the ‘widow’, and the ‘necrophile’. Whereas the performance of responsibility and maturity is key in the production of the ‘good’ widow in the Australian legal cases, the monstrous figure of the necrophile takes on a more prominent place in the Danish bioethical material. The legal and bioethical debates jointly, however, resurrect the nuclear, patriarchal family, while they also tend to re-naturalise heterosexed, romantic reproductive desire.     

THE GOODS AND SERVICES DIRECTIVE: LIMITATIONS AND OPPORTUNITIES

The Goods and Services Directive adopted in December 2004 is the very first European Community instrument to implement the principle of gender equality outside the workplace. As such it has the potential to close an important gap in European Union law. This note, however, contends that the limited scope of application of the Directive, together with doubts surrounding its legal base and position within the overall gender equality framework of the Union, have significantly undermined its potential. Nevertheless, it is suggested that for the future, should these criticisms be adequately addressed, then the Directive may provide an important platform for the wider diffusion of the gender equality principle beyond the sphere of European employment law. Council Directive 2004/113/EC of 13 December 2004 implementing the principle of equal treatment between men and women in the access to and supply of goods and services OJ L373 (2004) 37     

REFLECTIONS ON THE WAIF

The term ‘thinspiration’ is used within the pro-anorexia (pro-ana) community to classify images of slenderness that represent aspects of anorexic experience and/or idealise extreme to emaciated slender bodies. This paper discusses thinspiration via an analysis of 1990s grunge culture and its stylisation of subjective crisis. By reflecting on some of the meanings associated with British fashion's figure of ‘the waif’, it argues that images of extremely slender bodies presented in pro-ana thinspiration menus can be located within a discursive field where distress is a problematic signifier of subjective agency and power. It suggests that although some strategies of the pro-ana community are aligned with the feminist challenge to the dominant gaze and its demand for slender femininities, some images of anorexic distress, such as those found in the category of ‘real girl’ thinspiration, have the potential to reproduce oppressive representational strategies and sustain a view in which damage to women's bodies is promoted as a source of identity. As thinspiration is produced largely online and by women themselves, this paper calls for a renewed focus on the debate about the impact of slender ideals not only on women as consumers but also as producers of images.     

SATI AND PERFORMATIVITY

This article explores some of the conceptual and representational difficulties sati presents for Western feminist analysis, and draws upon Judith Butler's concept of performativity to generate an account of the constitution of satis’ subjectivities and agencies that may also provide a basis for theoretical and political contestations of sati.