“A river is not a boundary”: interplays of national and linguistic citizenship in Pulaar language activism

This article examines the interplay of linguistic citizenship and national citizenship within a trans-border language movement. Since the late 1950s, language activists from among the Haalpulaar’en of Senegal and Mauritania have practiced forms of literacy teaching, literary production, theater and journalism in promoting their language, known as Pulaar. These activists’ trans-border collaborations and their emergence from two distinct national contexts – where, in both cases, Pulaar is spoken by a minority of the population – must be understood in relation to one another. Tracing the biographical itineraries of several key activists, this article illustrates how Senegalese and Mauritanian Pulaar militants have collaborated when it comes to language promotion yet frame their grievances within their respective national political arenas. More than a form of local resistance based on trans-border linguistic and cultural ties, Pulaar language activism has emerged thanks to opportunities presented by forms of post-colonial state-building, including the creation of national radio.     

Is Catalonia Immune to Racism? An Analysis of Intolerant Political Discourses of Mainstream Party Representatives (2010–2011)

Despite the reduced presence of the far-right in Catalonia, anti-immigrant stances and discourses have occupied a central position during political campaigns for local, autonomous, and national elections in 2010–2011. The Catalan case is based on the analysis of three case studies: the local exclusion from the census of undocumented immigrants by the city of Vic, the campaign of the People's Party candidate in Badalona containing hate speech against Roma, and the burqa bans issued by the city of Lleida. Representatives of mainstream political parties, mainly right wing, became the main exponents of intolerance in Catalonia by putting forward that cultural pluralism and diversity challenge the possibility of living together in society.     

Residual history: memory and activism in modern Poland

This article examines the divide between national and local collective memory in Poland and investigates the role of “memory activists” in mediating and exploiting this divide. It narrows its focus to the ethnic cleansing of Poles by the Ukrainian Insurgent Army (UPA) from 1943 to 1944 and the forced relocation of Ukrainians in Poland, Operation Vistula, in 1947. It surveys local and national newspapers to understand competing interpretations and analyzes what incidents (e.g. protests, disputes, commemorations, reenactments, etc.) related to these events take place in local communities. It highlights the many actors, “memory activists,” and associations involved in pushing specific, often ahistorical, interpretations of these events – motivated by political gain, careerism, or personal conviction. It uses the theoretical works of Maurice Halbwachs and Karl Mannheim to effectively distinguish between local and national phenomenon and to elucidate the various nuances of collective memory.     

Convergence as political strategy: social justice movements,natural resources and climate change

Abstract

Critical scholars and activists have now been contending with a widely recognised convergence of global crises for a decade. The issues have intersected decisively, with staple food sources proving inaccessible for the world’s poor, banks foreclosing on the most vulnerable, fuel sources causing war and impacting migration, and climate change-related instabilities shaking low-income communities to their core. At the same time, agrarian, environmental, indigenous and fishers’ movements – among others – have used this moment to converge in their own right. This article explores this intertwining of social justice movements with an eye on such interrelated challenges. Its overall objective is, on one side, to provide some broad empirical brushstrokes on the intertwining of transnational social justice movements at the local, national and regional scales as they work with and trade frameworks of food sovereignty and climate justice. On the flip side, this article offers a set of tools to analyse and understand the politics of convergence as political strategy – as a means of advancing global social justice – against the rising tide of climate-related resource grabs.     

Politics at the margins: alternative sites of political involvement among young people in Cameroon

This paper analyses young people’s political discourses and experiences, highlighting their disillusionment with the postcolonial state. Drawing on ethnographic data and interviews with young people in the city of Bamenda, the article argues that young people’s perspectives and discourses on politics constitute alternative forms of political involvement and resistance. Their actions, inactions and discourses about politics and political personalities are informed by their specific identities and positionalities. However, taken collectively, these voices reveal current national anxieties about the postcolonial state whose legitimacy is widely believed to have eroded.     

Integrating the past: regional integration and historical reckoning in Central and Eastern Europe

This article considers how regional integration in Europe has informed processes of collective remembrance and transitional justice in Central and Eastern Europe. By taking the cases of Romania, Poland and the Czech Republic, two claims are made. First, although European institutions have not initiated top-down projects of historical reckoning, activists who have an interest in promoting engagement with the recent past have been able to draw the political, financial and/or judicial weight of European institutions behind particular reckoning initiatives, on an ad hoc basis. Second, the nature of the projects that have been realized with the assistance of European resources has varied across the region, according to the extent of prior efforts to promote collective remembrance and transitional justice at the national level. Where there have previously been constraints on historical reckoning, activists have drawn “Europe” behind efforts to promote national-level confrontations with particularly national experiences of communist rule. By contrast, where there has previously been extensive state sponsorship of collective remembrance projects and/or processes of transitional justice, European resources have been used in support of efforts to raise awareness of the repressions of communist rule, and transitions from that system of rule, among a wider, international audience.     

Human rights and Nubian mobilisation in Egypt: towards recognition of indigeneity

How are global human rights localised in authoritarian societies? How and what human rights discourses are mobilised by indigenous peoples to further their demands? Building upon original fieldwork among Nubian activists in Egypt, this article explores the complexities regarding human rights framing through a discussion of recognition of Nubian indigeneity. The article finds that the history and political experience of Egypt’s Nubians bring about diverging opinions and also limitations as to how, and what, human rights frameworks rights claimants and their supporters are to employ. It argues that Egyptian nationalism not only affects how Nubian activists mobilise in general, but also helps explain the very limited appeals to a global discourse of human rights.     

Transnational networks and kin states: the Turkish minority in Bulgaria, 1878–1940

This paper focuses on the development of national identity and the formation of political organizations in the Turkish minority in the early years of the formation of the Bulgarian state from 1878 to the 1940s. It studies transnational aspects of nationalism, which is usually considered territorially bounded, by studying the impact of connections between the Turkish minority and the Ottoman Empire and later with Turkey. In addition to studying inter-state relations and their reflection in the legal and political sphere, this paper studies the flow of ideas across borders, transnational networks among political activists, and the resulting cleavage formation. Findings show that transnational connections and actors played dual roles. The circulation of political activists, contributed to the formation of national organizations which played a crucial role in (re)formulating national identity. Transnational connections increased political activity in the name of the Turkish minority. Through these organizations the community was able to make collective demands from the Bulgarian state. However, transnational connections carried debates and divisions in the Ottoman Empire and Turkey to the Turkish minority in Bulgaria. By dividing the community, they decreased the capacity for collective action.     

Gendered Morality Tales: Discourses of Gender,Labour, and Value in Globalising Asia

Across Asia, the pursuit of national and global capital accumulation has relied on flexible, feminised work forces and patriarchal models of social reproduction. These gendered patterns of production and reproduction, while central to Asia’s neoliberal ‘miracle’ economies, have also generated powerful discourses that devalue women and their work. Drawing on case studies from across the region, this paper examines the links between these globalising dynamics and provocative local depictions of Asian women as active, desiring, and immoral. These ‘gendered morality tales’ reveal the complex cultural and ideological work that sustains neoliberal models of national economic development. At the same time, these moralising narratives offer insight into the localised negotiations through which marginalised and gendered citizens confront their subordination within the region’s hierarchically ordered political economies.     

From the provinces to the parliament: How the Ukrainian radical right mobilized in Galicia

This article traces the on-the-ground mobilization and recruitment strategies of Ukraine's radical right party, Svoboda (Freedom) in the years prior to its 2012 electoral breakthrough. Ethnographic fieldwork and in-depth interviews with Svoboda party leaders and activists in Galicia show how party leaders strategically created an organizational structure aimed at recruiting young people, making linkages with pre-existing nationalist groups, and shifting the ideological focus away from cultural and toward economic issues. Interviews with party activists reveal how personal networks were key in the recruitment and radicalization process, showing that radical right activists were radicalized, or “made,” through political participation. Consequently, Svoboda's organizational capacity allowed the party to take advantage of a political opportunity – Yanukovych's unpopularity and weakened national democratic parties – in the 2012 parliamentary elections.     

Socialist Serbia's Narratives: From Yugoslavia to a Greater Serbia

The essay surveys various attempts of Serbian intellectual and political elites to define Serbian national goals in relation to a socialist Yugoslavia. I suggest that even though rhetorical devices and policies applied throughout the entire socialist period have appeared to be the same (e.g., that all Serbs should live in one state), different contexts in each of the subperiods of socialist Serbia and Yugoslavia yielded entirely different results (e.g., in favor of Yugoslavia, or in favor of a Greater Serbia). In the paper, I identify four distinct, yet interrelated, Serbian national discourses: conservative–socialist, socialist–reformist, national–liberal, and xenophobic nationalist. They are evaluated in relation to official Yugoslavism in the early 1960s and Serbian reformist policy of civic nationalism in the late 1960s to early 1970s, debates over the 1974 Constitution, and, finally, Serbian intellectual and political responses to the Yugoslav political crisis in the late 1980s to early 1990s. These moments have been chosen because of their particular relevance for understanding the mutations of Serbian national discourse in the former Yugoslavia.     

State disintegration and power politics in post-Suharto Indonesia

This article illustrates how discourses on ‘state fragility’ have been instrumentalised by the Indonesian military in order to consolidate its political and economic power after the fall of Suharto. In the wake of Indonesia’s transition to democracy violent conflicts escalated in East Timor, Aceh, Papua, the Moluccas and Sulawesi. Most notably East Timor’s successful secession spawned fears over the potential ‘balkanisation’ of Indonesia. In this context the Indonesian military, which had been shunned for its involvement in Suharto’s New Order, managed to re-establish itself as the ‘guardian of the nation’. Based on fieldwork in Indonesia, the article describes how post-9/11 discourses over a potential break-up of Indonesia were used by the Indonesian military to reconsolidate its power in the post-Suharto era. The research findings illustrate that, against the looming threat of state disintegration, attempts to revoke the military’s prerogatives have either failed or have been aborted during the planning stages.     

Gender,Sexuality and the Latin American Left: testing the transformation

This article examines the extent of change under Latin American left governments by assessing their actions on women's and lesbian, gay, bisexual and transgender (LGBT) rights. To provide a historical context, it first offers an overview of the relationship between feminist movements and the left. It then employs a four-country comparison of Brazil, Bolivia, Chile and Venezuela on women's socioeconomic status; feminist state–society relations; women's representation in national decision-making positions; legislation on violence against women; reproductive rights; and sexual rights. It concludes that standard political and economic divisions among the cases do not explain their response to the demands of feminists and LGBT activists. While governments have improved women's status and inclusion, the transformation of gender and sexual power relations remains unfinished.     

The Black European Women's Council: ‘thinking oneself into the New Europe’

With the continuous political shift to the right in many European countries, exclusivist constructions of the nation and concepts related to national identity – issues which are immersed in and often conflated with biology and culture – the necessity for mobilization and political activism among women, migrants, and minorities in Europe has become all the more acute and timely. Organized within the framework of the ‘European Year for Equal Opportunities 2007’ and initiated by Béatrice Achaleke, AFRA (International Centre for Black Women's Perspectives in Vienna, Austria, and co-organized by Helen Felter, Director of Tiye International (The Netherlands); the Black European Women's Congress (26–29 September 2007) culminated in the formation of the Black European Woman's Council (hereafter BEWC). Employing a mix of discourse analysis, social movement and intersectional theory, I address the issues of Black female subjectivity, political agency, and strategies in relation to the socio-political empowerment of Black women across Europe. Based on qualitative data, I argue that the cross-border network of the BEWC exhibits the potential to serve as a structured political force not only on local and national levels, but also within the sphere of the European Union; and to possibly assist Black European women activists with the task of ‘thinking themselves into the New Europe’.     

A Very Ambiguous Empire: Russia’s Hybrid Exceptionalism

This article will widen existing analyses of Russian imperial narratives through the introduction of the concept of ‘hybrid exceptionalism’, referring to discourses and practices of hierarchy emanating from the country’s liminal position between East and West. In its various—Tsarist, Soviet, contemporary—guises, Russia is posited to have reproduced narratives of hierarchy by formulating civilising missions within a distinct sphere of interest. Transcending political discontinuities, such hierarchical civilising missions have been a defining feature of various Russian worldviews for centuries, and are poised to remain so in the absence of a major redefinition of Russian national identity.     

Effect of Forced Relocation on Household Income and Consumption Patterns: Evidence from the Aynak Copper Mine Project in Afghanistan

In 2011, the government of Afghanistan and a Chinese mining company relocated an entire village near the Aynak copper mine, where they developed a mining site. This paper investigates the impact of this displacement on affected households’ income and consumption patterns using a difference-in-differences approach and primary household-level data from the villages around the mine in two periods: one just before relocation in 2011 and another in 2015. In 2011, all households of the Wali Kali village, one of the seven project-affected villages, were involuntarily relocated. Project-affected families (PAFs) claim that their traditional earning sources have been inadequately replaced by mine-related earnings and that, being separated geographically, they now face difficulty maintaining social networks that are necessary for their survival. Once lost, rebuilding social networks is not easy in war-trampled Afghanistan. This paper clarifies these shadowy effects of forced relocation and demonstrates that traditional daily labour income was reduced significantly and only partially replaced by income from mine-related activities among those who were relocated and that relocation significantly discouraged the participation in community life, reflecting the losses of social capital among the PAFs due to separation.     

Intolerant Policies and Discourses in Northern Italian Cities

In 2008, several local authorities in Italy implemented policies that aimed at limiting the socioeconomic and civil rights of migrants, especially in those regions administered by the North League party. This article analyzes these local policies and the discourses to support or oppose them. It shows that three main intolerant arguments are used by their supporters, which refer to security, welfare provisions, and national identity. In contrast with these dominant discourses, civil society actors construct a counterdiscourse based on respect for human rights.     

Central coercion or local autonomy? A comparative analysis of policy instrument choice in refugee settlement policies

Although existing literature on central–local governance includes comprehensive studies on how constitutional and financial frameworks regulate local government autonomy, this study seeks explanations for the introduction or absence of central coercion within these frameworks. The analysis studies six processes of policy instrument choice with different outcomes in Norway, Denmark and Sweden in the field of refugee settlement. It finds that a uniform perception of crisis and political compromises make political parties abandon their political–ideological standpoints relating to central–local governance. Additionally, the success and failure of political strategies of obfuscation and of dividing the opposition help to explain the different outcomes. The study reveals differences in the political salience of central–local governance in three countries that have systematically been categorised in the same groups in central–local studies. Consequently, more studies on how and why local autonomy is regulated within national frameworks are necessary to understand the actual autonomy that local governments enjoy.     

Look who's talking! Islamic discourse in the Chechen wars

An expanding literature on money and identity is built around the assumption that political elites deliberately use currency design to foster national identities. However, the empirical evidence in favor of this assumption has been fragmentary. Drawing on detailed primary sources we demonstrate nationalist intentions of political elites involved in currency design. We also examine how political elites use banknotes as official pronouncements on who is and who is not part of the nation and what the official attitude toward foreigners is. By tracing changes in the inclusive and exclusive messages directed at an intra-state or international audience we document that there is no connection between ingroup (national) love and outgroup (foreigners, minorities, opposition) hate. The amount of exclusive messages to outgroups culminated in conditions of perceived threat when political leaders tried to mobilize pre-existing identities to secure or maintain political power. In contrast, the officials deliberately tried to broaden ingroup boundaries in order to build international communities. Finally, we document that in the case of limited support for the new conception of identity, officials tried to depict the old and the new identity as complementary, embedding the new identity in existing discourses.     

Historiography and the politics of land,identity, and belonging in the twentieth-century North Caucasus

Intercommunal, socio-economic, and political relations in the North Caucasus have historically revolved around access to this mountain region’s prized pasturage and scarce farmland. Given the centrality of the land question in the North Caucasus, it is unsurprising that historiography on land relations in the region has been highly politicized. This article examines how indigenous writing on the history of land relations in the central Caucasus – a region inhabited by today’s Kabardians, Balkars, Ossetians, Ingushes, and Karachais, and dominated by the princely confederation of Kabarda before the tsarist conquest – has been subject to wide revision in response to changes in local and national political dynamics and the emergence of ethnicized identity politics. In the late-imperial and early Soviet periods, Karachai, Balkar, and Ossetian elites-cum-historians, writing for an audience of imperial policy-makers, crafted histories to influence state policies toward land reform. By the 1930s, historians from the region tailored their histories of land relations to the prerogatives of Soviet nationality policies. The ideas contained in these histories impacted the construction of national identities in the Soviet period. Post-Soviet Karachai and Balkar intellectuals, seeking to establish new post-colonial national histories for their peoples, have reinterpreted the history of land relations in order to depict their ancestors as independent of Kabarda’s land-based dominance. This revisionism is part of the struggle of the Karachais and Balkars against their historiographical erasure, which was a product of the exclusion of the Karachais and Balkars from the family of Soviet nations during their deportation and exile to Central Asia from 1944 to 1957 and their subsequent political and cultural marginalization.