Authoritarian Statism and the New Right in Asia’s Conservative Democracies

ABSTRACT

Across Asia there has been a shift to the right in important democratic polities. This article argues that this conservative or authoritarian shift reflects the emergence of a new form of political regime that Nicos Poulantzas characterised as authoritarian statism. This article presents a theoretical framework – with illustrative case studies of Japan and Korea – to understand the emergence of a distinctive brand of Asian authoritarian statism. These new trajectories of political regimes reflect interconnected political and economic crises of conservative capitalist democracies. These crises are the result of the fracturing of modes and mechanisms of political incorporation due to the transnationalisation of capital. It is argued that the inability of current modes of state intervention or political incorporation to manage these economic and political crises or secure political legitimacy for political projects to deepen market reform has led to a “crisis of crisis management” and the further weakening of the Japanese and Korean states.     

South Africa’s peacebuilding in the DRC: Convergence and dissonance with the liberal model

The task of transforming countries affected by conflict towards sustainable peace has been a persistent problem. In response to growing intra-state conflict in the post-Cold War era, it has become the norm to prescribe a cocktail of liberal democracy and free-market economics as a universal formula for building peaceful societies. South Africa, since its post-democratic emergence into global affairs, has also been active in promoting peace in Africa along similar lines. This article embarks on an exploratory qualitative analysis of South Africa’s peacebuilding engagements in the Democratic Republic of the Congo (DRC). It aims to contribute a better understanding of South Africa’s peacebuilding engagements by utilising the DRC case study to point out areas of convergence and dissonance with the dominant liberal model of peacebuilding. The article finds that, although peppered with successes and failures, South Africa does approach peacebuilding in a unique manner. It also calls for a revision of South Africa’s approach, given the varying levels of success in the DRC.     

The Beast in the Machine: Modernity,Aviation and the Legacies of Colonialism in Roger McDonald’s Slipstream

The expectation that a novel about a celebrity aviator will romanticise flight and glorify the pilot is a product of the mythologisation of aviation, which this essay understands is a response to the threat of technology and the alienating conditions of modernity. Roger McDonald’s novel Slipstream refuses to reproduce this mythology, expressing a literary aspiration to use the form of the modern novel to explore the entanglement of the subject under the conditions of postcolonial modernity. My argument will develop through three parts. The first section will explore the mythologisation of aviation as a symptom of modernity. The second will examine the ways in which the novel uses its modernist form to call into question the celebrity of the aviator and the spectacle of flight. This part of my argument is indebted to the critique by German philosopher Martin Heidegger of the technological mode of Being. Finally, I take up the postcolonial implications of the Heideggerian critique in a country in which many of modernism’s standard antidotes to the problems of its century are compromised by the legacies of colonialism.     

Understanding Egyptian capitalism through the Muslim Brotherhood’s eyes: the quest for an ‘Islamic economy’ in the 1940s and its ideological and social impact

The following article addresses the intricate issue of contemporary Islamist thought’s relation to the modern capitalist economy, with special reference to the Egyptian case. Islamist thinkers have been vigorously proclaiming for the past decades that the economic prosperity of some Muslim nations stems from the proper adoption of an ‘Islamic economy’, whereas the absence of such a model has been mainly responsible for the crises that other nations faced. At the same time, we witness that the Muslim nations are fully integrated into the global market system. Although their rulers boast about achieving social justice, by economically interpreting Islam, nonetheless poverty and horrific injustices are officially retained and morally accepted, thus, enabling the upper classes to keep performing their pious duties in the name of God. In this regard, it seems that capitalism and piety are intertwined: the first justifies the necessity of the second, while the second humanizes the brutal impact of the first. By referring to the historical example of the Muslim Brothers in pre-socialist Egypt, the article tends to show under which circumstances was capitalism’s relation to religious piety conceptualized in Islamist thought and literature, in addition to the main social, organizational and ideological outcomes of this conceptualization.     

Securing Hong Kong’s identity in the colonial past: strategic essentialism and the umbrella movement

ABSTRACT

The Umbrella Movement in Hong Kong is the most radical political movement to have taken place in the former British colony since 1967 anti-colonial demonstrations. Using empirical evidence obtained from activists who participated in the Umbrella Movement, this paper explains how Hong Kong’s youth are looking simultaneously to both the past and future to secure their identity in the colonial past even as some hope to achieve ultimate secession from Mainland rule. Racism and anti-Mainland hostilities in Hong Kong are the result of nostalgia and the insurrectionary impulse akin to the millenarianism of social movements founded on suffering and loss that continually seek the recovery of pasts of which they are now deprived. We illuminate how, to young activists, the Umbrella Movement presents hope for a future embedded in the past that remains one the territory and former colony may still aspire toward.     

Answering the “International Call”: Contextualising Sydney Anti-Nuclear and Anti-War Activism in the 1960s

Although recent work on protest in the 1960s has placed organised opposition to the war in Vietnam in a transnational context, there is as yet no history of the Australian anti-nuclear campaigns of the early years of the decade. By examining anti-nuclear activism in 1961 and 1962 in relation to anti-war protest in 1965 and 1966, this paper argues that Sydney activists understood themselves as part of a transnational protest movement well before they began to agitate against military involvement in Vietnam. Lessons learnt while mounting solidarity protests with the British Campaign for Nuclear Disarmament informed the repertoire of practice that Australian anti-war activists used to mount their protests against the conflict in Indochina.     

Britain’s Place in the Contemporary World

This article offers a personal view of Britain’s place in the contemporary world, analysed in terms of five interlocking rings: the traditional three, i.e. relations with the United States, with Europe and the Commonwealth, to which are added the concepts of process and soft power.     

Allende in Athens: The Political and Cultural Impact of the Chilean 1970s in Greece during the Colonels' Dictatorship and the Metapolitefsi (1970–1981)

This article discusses how Greeks perceived Salvador Allende's overthrow, Pinochet's military dictatorship, and US interventionism in Chile. By the end of Greece's dictatorship (1967–1974), left-wing militants emotionally identified with the ‘Chilean tragedy’ through their own experiences of military authoritarianism. Indeed, the Greek Colonels' Junta amplified the 1973 Chilean coup's local impact. Subsequently, during the early Metapolitefsi period (1974–1981), a wide variety of Greek political, social, and cultural actors used the Chilean 1970s as a key reference in the crucial debates that ultimately redefined Greece's collective political and cultural identities.     

Between national and European foreign policy: the role of Latvia and Romania in the EU’s policy towards Central Asia

This article explores whether and to what extent new member states of the European Union (EU) seek to pursue their national foreign policy goals towards Central Asia through the EU rather than bilaterally. To do so, it focuses on Latvia and Romania. While the article finds evidence of Romanian attempts to project its interests in the region onto the EU level, Latvia appears to rely more extensively on the EU level to pursue its goals towards Central Asia. Using insights from the literature on Europeanization of national foreign policy, the article explains this finding with reference to four variables that determine whether a member state will seek to upload its national foreign policy preferences onto the EU level, namely the perceived salience of the policy goals, the extent to which member states can carve out a niche, their perceived capabilities and the level of Europeanization of their national foreign policies.     

President Roh Moo-Hyun’s Last Interview and the Roh Moo-Hyun Phenomenon in South Korea

This commentary discusses what is popularly regarded as the “Roh Moo-hyun Phenomenon” in today’s South Korean society, as an attempt to shed some light on an interview which the late President Roh Moo-hyun had with the author in December 2008. This interview is unique not only because it became Roh’s last interview conducted before his suicide on May 23, 2009, but also because it provides Roh’s candid critical self-assessment on his own presidency, especially regarding his role in both domestic politics and the inter-Korean relationship, and the Korea-US relationship during his term in office, as well as commenting on Japan’s approach to Northeast Asian regional politics. Reflecting on Roh’s star-like rise to the presidency and fall from grace, this commentary alerts readers that Roh’s last interview needs to be considered within the context of the Roh Moo-Hyun Phenomenon, especially in regard to the 2017 presidential election, because it will directly affect the fate of not just the “pro-Roh group,” with the largest share of the opposition in today’s Korean society, but the Korean people as a whole at a time when the country’s many leading civic groups are desperately seeking a “Great Transformation.”     

Inside the Karen Insurgency: Explaining Conflict and Conciliation in Myanmar’s Changing Borderlands

Since 2012 Myanmar’s oldest ethnic rebel group, the Karen National Union (KNU), has sought for considerable rapprochement with the government. To many, this seemed to be the direct outcome of wider political transition in Myanmar. This article proposes an alternative explanation. Based on extensive field research and an emerging literature on armed groups, it demonstrates that the group’s rapprochement with the government was driven by leadership struggles between two rival factions within the KNU. At the core of this contestation are shifting internal power relations, which resulted from military pressures and geopolitical transformations in the Myanmar-Thai borderlands. These findings point to significant shortcomings of Myanmar’s peace process. They also contribute to the field of Conflict and Security Studies with much needed primary source data on the internal politics of insurgency, which shows how dynamics of civil war are driven by an interplay between forces on different levels of analysis.     

Kopano Matlwa’s Coconut and the Dialectics of Race in South Africa: Interrogating Images of Whiteness and Blackness in Black Literature and Culture

The public outcry against President Jacob Zuma’s labeling of black ownership of pet dogs as fundamentally “unAfrican” in 2012 and the academic debates around Archbishop Desmond Tutu’s proposal in 2011 for a 1% reparative wealth tax on whites is further evidence of the continued necessity of whiteness studies today, despite South Africa’s independence from a racist Afrikaner regime and its movement towards a nonracist society. Yet, the authority, agency, and normative value of whiteness continue to work covertly within an intellectual critique embedded in standardized interrogations of images and imaginations of race and culture. Kopano Matlwa’s popular debut novel, Coconut, is a necessary, self-reflexive commentary on the interdependent nature of racial inquiry. While critics typically read the novel as resoundingly critical of contemporary blackness, they fail to see its simultaneous evocation of the necessarily porous, performative, and continuously evolving character of race and culture generally. This paper acknowledges Matlwa’s concern with a superficial postapartheid blackness, but also argues that Coconut’s complex invocation of black culture exposes the impossibility of imaging and imagining blackness without imaging and imagining whiteness. In the continued satirical fetishization of whiteness, racial essentialism is destabilized and whiteness is positioned as an inevitable mirror on and of blackness. As such, the paper simultaneously questions the efficacy of “whiteness” studies that suggest the possibility of establishing separate and exclusive studies on race and culture.     

Party,State and the Control of Information in the Lao People’s Democratic Republic: Secrecy,Falsification and Denial

ABSTRACT

Since taking control of Laos in 1975, the Lao People’s Revolutionary Party and the government of the Lao People’s Democratic Republic (Lao PDR) have relied heavily on secrecy, denial and information management and control to govern. These tools have been used for presenting the Party and state as united in support of the country’s one-party communist political system and as being the only real political option. This article presents a number of examples of the particular ways the Party and state have done this. The following are discussed: the little-known rift between the “Red Prince” Chao Souphanouvong and Kaysone Phomvihane; conflict between the Lao PDR and Vietnam and China; the anti-Lao PDR insurgency; calls for political change via the “Social Democratic Club” in 1990; unsuccessful student protests for political change in 1999 and 2009; the forced disappearance of Sombath Somphone; and recent attempts to control social media to publicise anti-government viewpoints. Secrecy, falsification and information management and control have important implications, both with regard to conducting research about Laos and in relation to how outsiders tend to analytically frame the study of Party and state.     

The Trump Administration and Japan: Challenges and Visions for Japan’s Foreign and Security Policy in the New Era

It is possible that Donald Trump’s success in the US presidential election of November 2016 will touch off the greatest transformation in world politics since World War Two. This is because, for the first time, the presidency of the United States—a country that since World War Two has consistently upheld the liberal world order—has been won by a man who asserts that the US national interests will take precedence over international cooperation.

If so, Japan could be one of the most profoundly affected countries. Japan has thus far accepted its status as a junior partner within the US security framework and—without any significant military power of its own—has devoted itself to economic development.

Although it is difficult to predict what Mr. Trump’s policies will be, there is a possibility, based on the statements he has made to date, that he will be calling for Japan to become more self-reliant. Although his comprehension of the Japan-US security arrangements is fraught with misconceptions, there is ample possibility that he will ultimately opt to maintain the current Japan-US security framework. However, given that the average defense expenditure of NATO countries is 2% of their GDPs, and that the average expenditure of OECD countries on official development assistance (ODA) is 0.7% of their GDPs, it is highly questionable whether Mr. Trump will approve of Japan’s level of defense spending (less than 1% of its GDP) or of its level of spending on ODA (approximately 0.2% of its GDP).

It would not be such a bad thing for Japan to become more self-reliant in terms of security. It is almost unnatural for Japan to maintain this relationship as it is, in the form that it has taken since before Japan’s postwar reconstruction. However, in the context of international relations in East Asia, it has long been taken for granted that this is Japan’s basic stance. Changing this will be no easy task—either domestically or in terms of Japan’s relations with neighboring countries.

In these respects, the authors of this paper decided to consider the question of how Japan should develop its foreign and security policy, and to offer some proposals in this regard.     

From the Achaemenids to Somoni: national identity and iconicity in the landscape of Dushanbe’s capitol complex

This article focuses on the iconicity of contemporary Dushanbe’s capitol complex, with its state-sponsored architecture and memorial culture, part of the government of Tajikistan’s national identity construction. Dushanbe’s architecture post-independence is actant, a mnemonic and iconographical bridge between the present and favoured historical periods in a quest for national origins. A bricolage of historical symbols, including those of Achaemenid Iran and the early Islamic Samanids, is displayed here in a city with Soviet foundations. Together with pan-Iranian iconography is a desire by the government of Tajikistan for monumentality for its own sake. The capitol complex evokes the natural world, connected to a Central Asian conception of sacred space, suggesting an interlacing of power and religious authority. These monumental building projects are taking place against the backdrop of the destruction of Dushanbe’s ‘authentic’ Soviet architecture and built heritage in the capitol complex, itself a container for collective memory.     

Reading the spirits in Julia Alvarez’s A Wedding in Haiti

Dominican writer Julia Alvarez’s 2012 memoir, A Wedding in Haiti: The Story of a Friendship, documents her first-time travel from the Dominican Republic to Haiti over land in order to attend the wedding of Piti, a young Haitian man who had worked for her and her husband for a number of years. She deploys the literary non-fiction genre of memoir, a genre that is relatively new to her, to explore both the Dominican (collective) relationship with Haiti and her individual relationship with both Haiti and its people centering on her connection to Piti and his family. Drawing on Vodou, a nature religion that strives for balance, this article explores Alvarez’s memoir through several lwa. I argue that the lwa are deployed and manifest as mechanisms from within Vodou epistemology to restore balance to a world relationship between Haiti and the DR that reverberates in the metaphysical world. Examinations of this unequal relationship between the two nations are even more prescient contemporarily considering the recent decision by the Dominican Constitutional Court to strip children of “irregular” migrants born in the DR after 1929 of their Dominican citizenship.     

Understanding Japan’s Peacebuilding in Concept and Practice

In the post–Cold War era, Japan has developed its own version of peacebuilding in concept and practice and has taken a non-coercive approach to peacebuilding. It has been underpinned by domestic norms of pacifism. This article elaborates on the underexplored theme of Japan’s peacebuilding by focussing on its conceptual basis and three key dimensions of practice. It aims at providing a refined understanding of the Japanese version of peacebuilding, which encompasses highly comprehensive activities in and beyond troubled regions, while carefully excluding the role of military coercion. This article first presents a brief overview of the term ‘peacebuilding’ understood internationally. It then examines Japan’s understanding of the concept of peacebuilding. It consists of the ‘consolidation of peace’ as an immediate contribution to peace and human security, and ‘state-building’ as establishing and enhancing political, economic and social frameworks for durable peace in the long run. The third section of this article investigates three important dimensions of Japan’s peacebuilding practice: (1) the on-the-ground effort in troubled regions consisting of non-military peacekeeping and the provision of foreign aid; (2) taking leadership in developing principles of, and approaches to, peacebuilding in international forums; and (3) human resource development for fostering civilian peacebuilders at home. Finally, this article concludes that Japan is carving out its niche in the field of peacebuilding, suggesting that it is constructing an identity as a peacebuilder.     

Militarizing Japan’s Southwest Islands: Subnational Involvement and Insecurities in the Maritime Frontier Zone

Abstract

This paper sheds light on a relatively underexplored aspect of Japan’s recent security changes by examining the subnational level where the impact has been far-reaching. It focuses on Japan’s maritime frontier zone: the Yaeyama Islands located at the southwestern end of the Japanese archipelago and administered as part of Okinawa Prefecture. It argues that while Yaeyama militarization has been primarily a national response to China’s portrayed assertiveness in the East China Sea, it has also been facilitated by the strategic actions of local political elites, in cooperation with sympathetic extra-local forces. Political elites from two islands, Yonaguni and Ishigaki, have been motivated primarily by diverging material and ideational factors. Yonaguni elites have viewed militarization largely through the prism of “compensation politics.” Their counterparts in Ishigaki have been driven by more ideological objectives, seeking militarization for deterrence purposes and otherwise transforming the island into a rightist breeding ground in defence of Japanese territory. Yaeyama militarization has not only diminished enthusiasm for seeking autonomy and enhancing economic security through microregional cooperation, but has also enhanced local-level insecurities while creating and exacerbating divisions.     

Political Parties and Women’s Rights in Turkey

Abstract

Political parties are important political actors, but they are seldom studied in relation to human rights. This article examines the human rights discourse of political parties in Turkey by focusing on women’s rights. The content analysis of party programmes issued by major political parties between 1923 and 2007 reveals significant differences and changes in parties’ approach to women, ranging from no mentioning of women to addressing women’s issues from a feminist perspective. Women’s rights and issues, once neglected practically by all political parties, have gained attention during the last few decades, largely due to women’s activism. While conservative, religious, and Turkish nationalist parties started to display a dualist approach that combines traditionalism with gender equality, social democrat, socialist, and pro-Kurdish parties increasingly employ feminist terminology and analysis.