The Realization of Gender Quotas in Post-collapse Iceland

Gender quotas have become a way to increase women’s participation in leading positions in economic life. Iceland enacted corporate gender quotas in 2013, requiring a minimum of 40% of each gender. These quotas were legalized after the financial collapse in 2008, which many blamed on male dominance of the economy. The focus of this paper is the timeframe of the turn to quotas, and the media discourse and parliamentary debate regarding men and women in corporate management. Van Dijk’s theoretical framework of critical discourse analysis was employed to examine data from the period 2009–2015. Firstly, we studied 150 articles in three online newspapers: Morgunblaðið, Vísir, and Viðskiptablaðið, written between 2009 and 2015. Secondly, we examined 132 parliamentary documents in which gender quotas were proposed and debated in 2009 and 2010. Three themes were highlighted: gender difference and opportunities during critical times; women and capability; and changed discourse. In order to shed light on the struggle for women’s influence, we examine how the debate manifested the Wollstonecraft dilemma. The results show a tension between gender-neutral arguments versus arguments about women’s alleged special traits and qualifications. Arguments emphasizing the importance of women’s special capabilities for the well-being of society and companies’ profitability were at the heart of the quota legislation, and as such proved successful. However, the findings also demonstrate the risk that female candidates are viewed as a signal of change in times of crisis. Hence, we claim that arguments matter; although women-centred arguments have contributed to gender balance within the Icelandic economy, they may also create barriers for women because they support patriarchal relations. Furthermore, the results indicate that societal difficulties call for drastic changes, and it seems as though a tailwind is needed for women to receive opportunities within the economic sector to push gender equality forward.     

Gender,ethnicity and feminism: an intersectional analysis of the lived experiences feminist academic women in UK higher education

Studies have begun to explore how those women academics committed to social justice, namely feminist academics, are navigating the increasingly managerial Academy. To understand how these multiple social identities, including gender and ethnicity, interact and intersect, this paper adopts an intersectional approach to understanding the heterogeneity of women’s experiences in academia. Five focus groups with feminist academics (n = 6–10 in each focus group) reveal concerns of hampered career progression as a consequence of being female and openly feminist. Some ethnic minority academics felt that they were forced to choose between a feminist identity or that of their ethnic background. For some women, their feminist identity provided opportunities for challenging dominant practices. The paper concludes that the heterogeneity of feminist academics’ experiences within academia is under-researched and that the lens of intersectionality helps to illuminate this. This paper advances understanding of multiple identities at work, though demonstrating that intersectionality can lead to the accumulation of advantage as well as disadvantage in relation to social identities such as gender and ethnicity, and a political identity such as feminist.     

Being women in a male preserve: an ethnography of female football ultras

This article looks at the characteristics of contemporary sports audiences from the perspective of gender, focusing on the phenomenon of female ultras or ‘professional’ football fans. Drawing on ethnographic research conducted in an Italian football ultras group composed of male and female fans, this paper offers an analysis of female participation in communities of organized supporters. In examining the role and position of women inside the considered group, the paper pays attention to their perception of the existing gender differences showing how female ultras explain inequalities on the basis of ‘natural’ and ‘innate’ differences and capacities between men and women. Existing patterns of male dominance are supported by female fans’ own discourses and performance of their gender identity in the ‘male preserve’. Rather than questioning male dominance and gender hierarchies, female supporters’ efforts appear aimed at being recognized as ultras ‘despite being women’.     

‘Throbb[ing] with a consciousness of a knowledge that appalled her’: Embodiment and Female Subjectivity in the Desert Romance

This article examines the relationship between the desert and embodiment in E. M. Hull’s international best-seller The Sheik (1919). This novel, a desert romance, has been the focus of feminist scholarship for decades because of its controversial rape narrative. Drawing on theories of embodiment, in particular the work of Elizabeth Grosz, the author interrogates how the desert is paradoxically presented as a space of liberation and oppression within which female sexuality could be explored despite the gendered violence of pre-existing patriarchal frameworks. Ultimately, the author provides a reading of Diana in terms of her transition from an androgynous ‘girl’ to a sexually desiring, seemingly feminized ‘woman’, and examines the connotations associated with this. The author establishes a connection between the transient nature of the desert and the liberation offered to women within this liminal space. Through an in-depth examination of the protagonist Diana’s corporeal subjectivity over the course of the novel, the author positions The Sheik as offering a voice to female sexuality and erotic fantasy, demonstrating Hull’s depiction of the desert as an appropriation of that space through which to explore female desires. This opens up new understandings of what constituted innovative literature in interwar Britain and marks Hull’s book, with its overtly erotic content and specific focus on female desire, as a political and social departure.     

Police officers’ perceptions of false allegations of rape

Abstract

The idea that women lie about rape is a long standing rape myth with little or no supporting evidence. Previous research has demonstrated a belief in high levels of false allegations among police officers, despite no evidence to suggest rape is falsely reported more than other crimes. This has implications for complainants’ willingness to report sexual violations, for the treatment of complainants within the justice system, and wider societal understandings about what constitutes rape. The data that informs this paper comes from an Economic and Social Research Council-funded study that focussed on rape attrition and the institutional response to rape. Forty in-depth qualitative interviews were conducted with serving police officers in a UK force who regularly deal with reported cases of rape, and explored perceptions, practices and processes around rape. The research found police officers’ estimate of false allegations varies widely from 5 to 90%. The paper will discuss how police officers make judgements about perceived veracity of complainants in rape cases. This will demonstrate that whilst significant progress has been made in how police officers and police forces respond to rape, gender stereotypes about women as deceitful, vengeful and ultimately regretful of sexual encounters, continue to pervade the thinking of some officers. It will show that police officers differentiate between ‘types’ of reports they consider to be false, and operate with a notional ‘hierarchy’ of presumed false allegations that ranges from vengeful/malicious to mistaken/confused, with a corresponding reducing level of culpability attributed to women for the supposedly false allegation. It concludes that this serves to reinforce a culture that both supports and reproduces gender inequality and its manifestation in the form of sexual violence, and that intervention, training and institutional and policy frameworks are not wholly successful in addressing sexual violence in this context.     

No Longer Curiously Rare but Only Just within Bounds: women in Scottish history

This article examines the development of women's history in Scotland since the first conference of the International Federation for Research in Women's History (1989). The title is taken from a 1997 article in Scottish Affairs (issue 18), in which Esther Breitenbach asked whether the ‘curiously rare’ women in Scottish history was a case of the ‘suppression of the female in the construction of national identity’. Thus, this study focuses on key themes in the modern period of that history, notably education, the military, politics, labour, religion and literature. It concludes that while the place of women in Scottish history has indeed been asserted since 1989, and different questions are now being asked of the source material, women are still only slowly being integrated into mainstream studies.     

BROTHERHOOD

In April 2011 a group of young male Australian Defence Force Academy Cadets conspired to prey upon an unsuspecting female colleague. Their plan was to broadcast one of their mates having consensual sex with an unsuspecting female cadet colleague for their viewing pleasure and fratriarchal bonding. The incident generated a strong and heated public debate about military culture and the ways soldiers behave. But it also marked a long end enduring history of such scandals that have developed into a reputation for the Australian Defence Forces (ADF) as obdurate and resistant to reform. Indeed, the ADF has consistently neutralised their responsibility for such practices by naming bad behaviour as merely the practices of a few bad apples. This paper unpacks the technologies of camouflage that the ADF and its military subjects' use to justify the role and place of militarism in contemporary Australian cultural relations. The paper focuses on the ideal of brotherhood and the way in which the Skype men, and the ADF as an institution, engage in forms of homosociality to naturalise the inherently violent disposition of the military. The practices and forms of fratriarchal bonding are implicated in the desire to generate and sustain a totalising masculinist economy that seeks wholeness and certainty at the expense of difference and otherness. These concerns are explored through the investigation of the sexual predation of six cadets and the manner in which the ADF accounts for its cultural practices.     

Masculinities and emotional expression in UK servicemen: ‘Big boys don’t cry’?

Dominant discourses of military servicemen position them as more prone to psychological damage than the general population, but as reluctant to seek psychological assistance, because of the military culture of ‘toughness’, a military masculinity, that values stoicism, emotional control and invulnerability and implicitly excludes ‘feminine’ characteristics like emotionality. This is seen as a barrier to military personnel seeking help, by implicitly discouraging emotional disclosure and expression. This article presents an analysis of semi-structured interviews with six male military and ex-military personnel, focused on their experience and understandings of emotion, emotional expression and ‘mental health’ in the military. The dominant construction of military masculinity certainly renders some forms of emotion inexpressible within certain contexts. However, we argue that the construct is more complex than a simple exclusion of the ‘feminine’ and the ‘emotional’. We explore how the highly masculine notions of military solidarity and ‘brotherhood’ create a ‘safe’ masculine space within which men could share their emotional experiences, but also highlight how this space for emotional expression is relatively constrained. We argue that these notions of solidarity and brotherhood open a space for emotional connection and expression that must be respected and worked with creatively, in therapeutic and other interventions.     

Multiple femininities in two Russian women’s magazines, 1970s–1990s

In both the late Soviet and post-Soviet periods, femininity and beauty were traits often attributed to the ideal working mother portrayed and promoted in state media. But with greater exposure to global beauty ideals in the post-communist era, the sexualized and beautified female body acquired a social value that was independent of its role in the reproductive process. In this paper, I analyse changes in the way care for the female body was represented in two Russian women’s magazines Rabotnitsa and Krest’yanka (1970s–1990s). Over this period, the ideal of the working mother figures less prominently and there is an increasing focus on the ways that women-consumers ought to work on their individual body-projects. This might appear to be a radical change. But by analysing the representations of women more carefully, I show that the move towards the privatization of the body project was already under way in the late Soviet period, but only for some categories of women. That is, non-Slavic women of various ages could be working mothers, but individual consumption was a realm reserved for their Slavic countrywomen.     

Gender,Nationalism and Colonial Policy: prostitution in the Jewish settlement of Mandate Palestine, 1918–1948

The aim of this article is to discuss the way prostitution was perceived during the British rule in Palestine (1918–48), analyzing the differing perspectives of the British colonial authorities and the Jewish national community. The major concerns of the civil and military colonial authorities were focused on issues of ‘social hygiene’ and the trafficking in women and children. This often involved the transfer of both legislation and discourse from the metropolis. The Jewish community, on the other hand, was concerned mainly with the evolving national project. Prostitution was seen as a ‘mixing ground’ of Jewish women and British and Arab men, thus threatening the boundaries of the national collective. Whilst the article is attentive to the importance of studying prostitution in its historical specificity, it also considers the many ways in which this case study illuminates the complex series of relationships between both colonialism and prostitution, and gender and nationalism. Women were important to the imagining of the nation not only for their symbolic power—as ‘mothers of the nation’, for example; the construction of nationalist discourses also involved focusing on ‘negative’ gendered phenomena, such as prostitution. In these ways, the article seeks to contribute to our understanding of the multiple significance of gendered categories in the process of nation-building.     

Virginia Stephen at the Dr Williams’s Library

This article considers the implications of Virginia Stephen’s membership of the foremost library of Protestant nonconformity in London—the Dr Williams’s Library. Drawing on research in the library’s archives, the author focuses on the original record of Stephen’s membership in the 1905 ‘Index of Readers’. While paying close attention to the semantic specificities of the record itself, this article also positions Stephen’s individual record in the wider context of the community of readers this index documents. The article explores the degree to which Stephen’s encounter with the predominantly female and scholarly, but also distinctly lower-middle-class and professional readership of the Dr Williams’s Library may have influenced the concerns of her 1909 short story ‘Memoirs of a Novelist’ and her first novel, The Voyage Out.     

Cause for concern: young women and leisure, 1930–50

During the late 1930s and throughout the 1940s the leisure of young women attracted much interest from youth workers, psychologists and educationalists. Indeed, in 1939 their leisure became an organised and respectable focus of state intervention. This article addresses how, and in what ways, the leisure of young women came to acquire significance as an issue of concern, object of analysis, and sphere of intervention. The argument developed here is that public approaches to young women's leisure need to be understood in terms of the ways in which ‘leisure’ was discursively constructed during the inter-war period as a social phenomenon of considerable significance, and how this intersected with discourses on female adolescence within a framework of concern for the stability of British society and democracy. Such concerns about society were strong throughout the inter-war period but were intensified during and immediately after the Second World War. The interconnection of these three themes of ‘leisure’, ‘adolescence’ and societal stability are illustrated with reference to discussions in the 1930s and 1940s about what constituted the problem of young women's leisure and suggestions concerning young women's leisure needs.     

Enjoy their symptom: of woman,men and other interesting figures in Greek literary texts

Voela and Tamboukou use Slavoj ?i?ek’s notion of the symptom as a lens through which to look at representations of female figures in Greek literary texts of the early twentieth century by Gregorios Xenopoulos. In mapping the construction of the figure of the modern woman in the matrix of discourses, fantasies and power relations of fin-de-siècle Greece, they draw on psychoanalytic insights, interrupted by Foucauldian interventions. Following Judith Butler’s move of making trouble they attempt to open up a dialogic space between psychoanalytic and Foucauldian approaches to the female subject, contextualized in a specific social, historical and cultural milieu. It is in this context that they discuss, first, how feminine and masculine subjectivities are represented in man’s speech; second, how unintended excesses and interruptions occur in the problematic representation of women; and, third, how madness and ultimately death come to play a significant role in the power relations between the sexes.     

Imperialist Women and Conservative Activism in Early-Twentieth-Century Britain: the political world of Violet Milner

While elite women's imperialist activism in early-twentieth-century Britain is now well recognised, little attention has been paid to how this female imperialism was integrated into broader right-wing politics. The adherence of many right-wing women to a conventionally ‘masculine’ model of empire is also under-researched. This article explores the connections between imperial and wider right-wing politics, the new forms of Conservative activism for women they generated, and the ‘masculinist’ gender model of this imperial Conservatism, through an investigation of the political life of Violet Milner (1872–1958). It emphasises the impact of the South African war in forming imperial ideologies which influenced attitudes to ‘domestic’ as well as imperial politics; highlights the degree to which elite women participated in the campaigns of the Edwardian radical right over tariff reform, national service and Ulster, and in the interwar ‘diehard’ campaigns over India; and traces the enduring influence of turn-of-the-century imperial attitudes into the post-war era as demonstrated by her revival of the ‘Milner religion’ and her editorship of the National Review.     

The Spinster in the Garden: Joy and Transcendence in Elizabeth von Arnim’s Father and Fräulein Schmidt and Mr Anstruther

Abstract

This article proposes an original reading of Father (1931) and Fräulein Schmidt and Mr Anstruther (1907), two texts by Elizabeth von Arnim that centre on a young single woman. It will examine how female autonomy is spatially imagined in the form of a garden and poses significant challenges to the patriarchal societies presented in the texts. Many scholars have detailed the recurring motif of the garden in Elizabeth and Her German Garden (1898) and The Solitary Summer (1899). The two texts this article addresses were published later than those that have been discussed in relation to the garden, and signal a move away from the married female towards an examination of the independent or single female. Significantly, they disrupt the traditional ‘marriage plot’ novel by tracing two single women’s movement into the garden as a retreat from the societies in which they live. In both texts, von Arnim presents a distinctively beautiful, transcendent garden experience for her female protagonists that contrasts with the oppressive expectations placed on them by urban society. These texts turn on dichotomies—city/country, built/organic environments, repression/freedom—to expose the central characters’ repression and their attempts to gain some degree of independence. Each central character experiences joy as a result of her interaction with the organic environment and the power the protagonist exercises over this space.     

Structures of feeling: contemporary research in women’s film and broadcasting history

ABSTRACT

This special issue is the second volume originating from the ‘Doing Women’s Film and Television Histories III’ international conference held at the Phoenix Cinema, Leicester, England, in May 2016. It connects with concerns and questions of women’s production histories related to the constructed nature of history and how we write a ‘history from below’ to foreground the hidden, marginalised or forgotten histories of our women ancestors. This collection captures something of the dominant ‘structures of feeling’ of women’s film and broadcasting history scholarship in the contemporary period ranging from considerations of women working in both above and below-the-line roles in film, television and radio, to those whose labour fell outside of mainstream cinema production, as in the instance of the amateur film in the UK between the 1930s and 1980. Together, these case studies span from 1926 to the contemporary period, providing particular flashpoints of women’s history across the UK, North America, Italy and Australia.     

An Accidental Liberation: Ugandan women on the front lines of Idi Amin's economic war

This article considers one of the most curious outcomes of Idi Amin's military dictatorship—the ‘accidental liberation’ of Ugandan women. By expelling the Asian population in late 1972, Amin inadvertently opened up a new economic space for urban women. Whether they were forced to engage in petty trade out of necessity or because they received a shop ‘abandoned’ by the departing Asians, numerous women fondly remembered Amin as the one who ‘taught us how to work’. For the first time, they gained access to financial resources and decision-making power. Despite the economic windfall, many women continued to suffer the brutal realities of a harsh military dictatorship. Thus, for most women in Uganda, liberation was partial at best.