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经济民主化是一个非常模糊的概念.“民主化”意味着在政治领域的平等,而“经济”则被认为是以市场为前提的概念,是有竞争力的企业生存、没竞争力的企业淘汰的差别化系统.因此,经济领域的民主化可能会带来严重破坏市场系统本身的后果.最近韩国政界提出的以财阀所有结构改革为中心的经济民主化法案可能会造成韩国财阀的全球竞争力萎缩,因而给整个社会带来不良影响.  相似文献   

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In the 2012 Korean presidential election, both liberal and conservative parties fought their campaigns on the slogan of “economic democratization,” marking a strong departure from past presidential elections and the growth-first policies of the then-incumbent conservative administration. Both parties pledged to tackle growing social polarization and the concentration of economic power by reforming the corporate governance of Korea's large, family-led conglomerates (chaebol), to the degree that chaebol reform itself became synonymous with economic democratization. This focus led to a series of heated exchanges among liberal-left reformers about the vision of economic democratization being promoted, with one camp favoring the creation of a “fair market” through the restructuring of the chaebol and another promoting the protection of the chaebol’s management rights over their affiliates as a desirable strategy for the creation of a Korean welfare state. This essay examines the long-standing tensions between these two liberal-left perspectives and argues that the capital-centric and market-based visions these camps promoted risk confining intellectual debate over the meaning of economic democracy within boundaries that serve dominant political interests.  相似文献   

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Formal modes of political incorporation in South Korea rest on a foundation of limited pluralism. The notion that the state should impose rigid boundaries on political representation pervades the country’s democracy. This notion is enshrined in law – in particular in the constitution’s Article 8 and in the Political Parties Act – and is upheld and perpetuated by the judiciary, the election commission, and the parties that dominate representative institutions. Labour is particularly disadvantaged by the limited pluralism contained in party laws. The role of party law in shaping modes of political incorporation is frequently overlooked. This account of party law in South Korea echoes this issue’s attention to the quiet ways that the state in Asia has silenced or ignored particular groups while maintaining the formal institutions of electoral democracy. In this case, the effect is to facilitate a rightward drift by the state as left-leaning actors face greater challenges in contesting elections.  相似文献   

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Don Long 《亚洲研究》2013,45(2):26-41
Abstract

American social scientists have recently expressed deep concern over the stare of “human rights” in the third world The source of this concern can be pinpointed precisely as the “new moralism” of the Carter Administration. Like Mr Carter, these social scientists address the problem by isolating human rights as a distinct phenomenon which can be dealt with in the abstract, detached from the root characteristics of the political economy within which it occurs. The typical analysis focuses on the individual dictator, who, ostensibly, has available to him a range of choices on the amount of social control that is to be maintained. For example, if the United States were to exert pressure and to discontinue aid, then, according to this view, the dictator would restore democratic rights.  相似文献   

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从"自由民主"到"可控民主"俄罗斯的民主政治改革引起了广泛关注.本文在梳理俄罗斯政治体制改革曲折历程的基础上,力图运用放宽了假定条件的"新比较经济学"分析框架,解读俄罗斯政治体制改革与经济绩效之间的因果关系.文章认为,关于俄罗斯实行"可控民主"制度原因的诸多分析中,历史传统回归论是正确的,所以"可控民主"在俄罗斯将具有持久的生命力.  相似文献   

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The military is by its very nature a potential threat to democracy, but in well-established democracies civilian supremacy has generally been maintained, though there are dangers of excessive military influence. S. E. Finer's seminal 1962 study of civil-military relations distinguished between the modes and effectiveness of civilian control in mature, developed and low or minimal political cultures. These categories are distinguished in particular by varying degrees of political legitimacy. Finer's conclusion about the prospects for political stability and democracy in most developing countries was pessimistic. But Finer's conclusions can now be challenged, primarily because the nature of civil-military relations has changed. In mature political cultures like the USA, the threat from the military-industrial complex has receded. Japan, Germany or France — key examples in Finer's second category — have now become mature political cultures; and Russia (newly in this category) is not, despite its many problems, threatened by direct military intervention. Many countries previously classified within low political culture have moved into the second category, and despite some notable exceptions the military have become more cautious about taking responsibility for government.  相似文献   

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This article explores two models of non-state education provision in Myanmar (Burma), in order to draw conclusions regarding templates for ethnic education regimes in this fast-changing country. Ethnic Armed Groups in Myanmar have developed education systems in the context of long-running armed conflicts. This paper examines two such regimes. Karen communities struggle with few resources to educate their children. Despite great difficulties, the Karen National Union has developed a curriculum based upon one Karen dialect, which is employed in about 1,000 schools. Graduates of this education regime are mostly unable to speak fluent Burmese, or to integrate with the Myanmar tertiary education system; they are orientated towards a Karen national identity, rather than Myanmar citizenship. However, with the beginnings of a substantial peace process, Karen educators will need to re-think their implicitly separatist agenda. A comparative case study is offered by the Mon ethnic minority. The New Mon State Party has had a fragile ceasefire since 1995. Some 270 Mon National Schools provide Mon language instruction at elementary levels, shifting to Burmese at middle school. As the Mon Schools follow the government curriculum, with extra classes in Mon language and history-culture, graduates are able to matriculate and enter the nationwide tertiary education system. We argue that the Mon experience can be a useful model for education reform in a transitional Myanmar, as political and civil society leaders negotiate a more decentralised state.  相似文献   

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The thaw of the Cold War ended the chess game between the superpowers and seemingly gave new momentum to the revival and spread of liberal democracy and its corollary, capitalism. Just as missionaries once offered Christianity to "save" colonised peoples, democracy has become the new gospel promising "salvation". Both donor and recipient countries appeal to democracy, hoping that it will reverse decades of misfortune. Donor nations and multilateral financial institutions preach democratic governance. "Born again democratic" national leaders in the South who are intent on clinging to power attend to their sermons. None appear to have a genuine faith in democracy. While some nations and NGOs do give altruistically, most use foreign aid as another means of pursuing their national interest. Democracy is an elastic concept. Indeed it seems, at least at this point, that the new gospel of democracy is but a convenient tool used by different players for they own selfish reasons.  相似文献   

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Chinkook Lee 《East Asia》1990,9(3):23-33
The article examines North Korea’s record of economic development with special reference to agriculture. There has been some success in grain production using a centrally directed economy and the Juche method and Chungsan-ri spirit of farming. However, too much emphasis on grain production has resulted in shortages of other agricultural products, such as livestock and livestock products. A fundamental problem in North Korea is that the economy as a whole is supply-constrained, a common failing of planned economies.  相似文献   

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