The Extraordinary Politics of the Tunisian Revolution: The Process of Constitution Making

To understand the current stalemate in the drafting process of the Tunisian constitution, it is important to fathom the path Tunisia has chosen to walk since President Ben Ali fled the country. This article apprehends the post-Ben Ali era as a period of extraordinary politics, i.e. a moment of explicit self-institution of society in which popular participation, following Kalyvas' analysis, aims to transform the institutions of state as well as social imaginaries, cultural orientations and economic structures. It analyses the period following Ben Ali's departure as one in which the organization of free elections and the writing of a new constitution by an elected Constituent Assembly not as a technical process of institution-building aimed at creating a new political system, but as a re-constitutive phase of the political. This phase aims at the radical transformation of power relations within state and society and strives for the re-invention of society itself.     

Ethnic Conflict and State Building in Burma

Commentaries on contemporary Bangladesh give increasing attention to the role of religion, particularly its more “fundamentalist” forms, in public politics. Here we offer an alternative analysis that explores the significance of religion in people's everyday lives, concentrating on its articulation in community politics. We draw on an important local distinction between dharma understood as a moral foundation for life and dharma understood more narrowly as “religion.” Our empirical analysis suggests that it is the former sense of dharma which has greater relevance for the moral order of the community, and is used to evaluate and structure its social and political institutions, including those identified as “religious.” This perspective furnishes fresh insights into the dynamic relationship between religion, politics and social change in modern Bangladesh.     

The Significance of ISIS's State Building in Syria

Researchers and policy makers appear to hold a deeply rooted reluctance to acknowledge, let alone address, the significance of ISIS's state building. Those who have engaged with this issue have tended to traverse the analytical dead end of legalistic questions and themes, inevitably concluding that ISIS's efforts fell short of the threshold of statehood. This article sharply diverges from this reasoning and instead focuses on the political extent of ISIS's state building, which was a reaction to the collapse of authority in Iraq and Syria, and the concomitant failure to protect peoples at risk. The study examines the Islamic State on four dimensions: the stabilization of society, the extraction of income, the politicization of religion, and the use of sectarian divisions. It finds that ISIS's efforts were internally contradictory and contained a number of elements that impeded its establishing a conventionally defined state and its carrying out of actions expected of such a state.     

The Nigerian Constitution

The new constitutional arrangements in Nigeria have been consideredat some length in previous numbers of this Journal; but readersmay like to have the benefit of Sir Bernard Bourdillon's maturedviews on the subject, as delivered at a combined meeting withthe Royal Empire Society on the 30th January, Lord Harley inthe Chair.     

The Making of a Corporatist State in Hong Kong: The Road to Sectoral Intervention

Extant Hong Kong studies have under-stated the corporatist nature of the Hong Kong state. From the 1980s, as part of its political strategy, the Chinese government had helped to build a corporatist state in Hong Kong that incorporated various sectoral elites, leading to a change in the role of the state after 1997. Through an empirical study of the behaviour of functional constituency legislators and policy outputs after 1997, this article shows that the functional constituencies as a corporatist structure introduced many sector-oriented demands. These sectoral representatives lobbied for favourable polices, increased representation for their sectors, and more state resources. This drove the post-1997 Hong Kong state to sectoral intervention, as resources were diverted to selected sectors, creating new legitimacy problems for the regime.     

Building Coptic Civil Society: Christian Groups and the State in Mubarak's Egypt

Mubarak's Egypt is a relatively liberal regime which nonetheless retains relatively tight controls on civil society activity so as to pre-empt political activism, particularly that arising from Islamist or secular rivals to the regime. In spite of the constraints of Egyptian politics and their subordinate status as dhimmis under Islam, Copts have managed to create a wide edifice of civil society in Mubarak's Egypt. The explanations for this reside the internal strength and vibrancy of Coptic institutions themselves and in the non-threatening and moderating influence displayed by Coptic civil society.     

Constitution of Democratic Kampuchea

Given China's record of suppressing freedoms and brutalising nationalistically-distinct territories in its midst, the alarm of Hong Kong's 1997 status change from British to Chinese association was especially shrill. After more than a decade of Chinese association, some scholars remain pessimistic. Some have suggested that as if “by a thousand cuts” Hong Kong's autonomous powers will slowly succumb to full Chinese political assimilation. Others have suggested that Hong Kong's autonomy is already dead and remains vulnerable to the unilateral fiat of Chinese authorities. By contrast to these views, this paper will argue that Hong Kong is a polity whose constitutional order is defended by political entrenchment. It is a partially independent political entity which exercises constitutional powers that are robustly defended by the political-economic influence (rather than constitutional influence) which it exerts upon China's central government. As this paper will show, the fortunes of China's leaders are linked to the performance of Hong Kong's economy. And since the territory's economy rests upon the pillars of its autonomous institutions, press freedom, rule of law and civil liberties, this prevents maximalist interference from Beijing.     

Upon the 70th Anniversary of the Constitution: Summary of Debate on the Constitution of Japan

On November 3, 1946, the current Constitution of Japan was promulgated. Immediately before it came into effect on May 3, 1947, I was elected for the first time in the general election in April 1947 and entered national politics as a member of the House of Representatives. Since then, the Constitution of Japan moved through its 70-year-history, which overlaps my life as a politician at 99 years of age.     

The Indian states and the new Constitution

Ben Affleck's film ARGO is a good film, but not all the details are accurate. This article is by Martin Williams, the British diplomat who, contrary to the picture painted in the film, personally escorted to safety the Americans who had escaped when the Iranian Revolutionary guards took over the US Embassy. He sets that episode in the broader context of his personal experience of working during a complicated period during which initially there were major commercial opportunities for British firms, and then the power of the Shah started to wane, and finally he was overthrown. The installation of a very different regime entirely changed the approach which diplomats needed to adopt in Tehran.     

日本修改和平宪法问题

近几年来 ,随着日本军事力量的不断增强 ,日本国内又出现了新一轮的修宪浪潮。日本右翼势力、政界、普通民众的推动以及国际势力的鼓励是促成日本修改宪法的几个重要因素。本文着重从这几个方面来分析日本修改宪法的可能性。