‘they’re talkin’ bout a revolution’: feminism,anarchism and the politics of social change in the global justice movement

Despite the proliferation of works on the ‘global justice movement’ (GJM) in recent years, surprisingly little has been written on the intersections between feminist and anarchist strands within this ‘movement of movements’. In an effort to rectify this gap in the literature, this article seeks to explore in what ways and to what extent anarchist and feminist renditions of revolution, within the context of the GJM, are conceptually compatible and thereby potentially politically reinforcing. In order to ascertain the degree of convergence between these two radical projects, in the first part of the article I examine what each camp is fighting for and against and whether their struggles for social justice are ideologically consonant. In the second part, I turn my attention to the types of practices being enacted and defended by these two activist constituencies and ask how they see their respective revolutions being brought about. What notions of social change are at work here and are their political practices, and the different temporalities sustaining them, reconcilable? After arguing in the first two parts of this article that anarchism and feminism are more compatible than is often acknowledged and that the considerable synergies between feminist notions of social justice and social change and anarchist conceptions of revolution merit far more attention than they currently receive, I end the piece by reflecting on some of the points of tension that still militate against merging their respective political imaginaries. I do so in an attempt to identify what I see as the conditions of possibility for a more integrated, mutually collaborative feminist anarchist revolutionary politics.     

Gendering the union: imperial feminism and the ladies’ land league

The Act of Union of 1800, establishing Westminster control over Irish affairs, had important repercussions for the development of feminism within nineteenth-century Ireland, as well as contributing towards adifferentiation of Irish from British feminism. Feminism within Ireland was shaped by class, religion and racial identification: one strand followed theBritish model of Protestant philanthropy, while the other was concerned with asserting women's right to take part in nationalist political struggle. ‘Imperial’ feminists in Britain and Ireland, concerned with establishing their right to take part in the affairs of the ‘nation’, perceived those Irish who rejected British imperial rule as uncivilised, reserving sympathy for those whose economic position was threatened by the activities of those who campaigned against the landlord system. The period of the Land War of 1879–82 illustrates these conflicting discourses. The subsequent decline of imperial power in Ireland can be traced through a gradual change within Irish feminism from an initial support for the Union to a later embrace of nationalism, as young middle-class women, many from Catholic backgrounds, became involved in the movement     

Forests lost and found in tropical Latin America: the woodland ‘green revolution’

Forest dynamics in the Latin American tropics now take directions that no one would have predicted a decade ago. Deforestation in the Brazilian Amazon has dropped by over 80 percent, a pattern mimicked elsewhere in Amazonia, and is down by more than a third in Central America. Forest resurgence – increasing forest cover in inhabited landscapes or abandoned lands – is also expanding. In Latin America, woodland cover is increasing, at least for now, more than it is being lost. These dramatic shifts suggest quite profound and rapid transformations of agrarian worlds, and imply that previous models of understanding small-farmer dynamics merit significant review centering less on field agriculture and more on emergent forest regimes, and in many ways a new, increasingly globalized economic and policy landscape that emphasizes woodlands.

This paper analyzes changing deforestation drivers and the implications of forest recovery and wooded landscapes emerging through social pressure, social policy, new government agencies, governance, institutions, ideologies, markets, migration and ‘neo-liberalization’ of nature. These changes include an expanded, but still constrained, arena for new social movements and civil society. These point to significant structural changes, changes in tropical natures, and require reframing of the ‘peasant question’ and the functions of rurality in the twenty-first century in light of forest dynamics.     

‘Hand in hand with the women,forward we will go’: welsh nationalism and feminism in the 1890s

This article explores the history of women's liberalism in Wales in the 1880s and 1890s, during the period of the Liberal nationalist movement known as Cymru Fydd or Young Wales. The Welsh Union of Women's Liberal Associations (WUWLA) was founded in 1892 to provide an important bloc of votes for the Progressive (Suffragist) faction in the Women's Liberal Federation, but its aims combined Liberal, Nationalist and feminist objectives. This article argues that briefly, and uniquely, in the 1890s, the WUWLA was able to bring together feminism and nationalism in British party politics, despite some opposition from its own nationalist members. The active intervention of women ensured that the masculinist language of nationalism shifted to an emphasis on equality of the sexes. In 1895, Cymru Fydd, embodied in the Welsh National Federation, espoused women's suffrage among its objects, and gave women's organisations special representation in its structures. This change is explored both through the writings and the events – a series of meetings and conferences – which led to the formation of both the WUWLA and the Welsh National Federation. But the weakness of liberalism at the end of the 1890s, together with divisions within Wales, meant that the new politics was short lived. The decline of women's national organisation after this period, though not fully explored here, can be linked to those problems, but also to the rifts created between Liberals, women and men, over the issue of women's suffrage in the Edwardian period.     

‘That's not philosophy’: feminism,academia and the double bind

In this paper I explore the situation of feminist academics, positing a tension between the demands of feminist research and the norms of academia. Feminist research, I suggest, may be subject to de-legitimisation on the grounds of supposed lack of objectivity, to marginalisation from the main body of a discipline and to conceptual hostility when operating within the main body of a discipline. I then show that the situation of feminist academics can be conceptualised as a double bind: a set of circumstances in which an agent is given a set of competing demands, with no possibility of receiving clarification as to which demands to pursue. I argue that this interpretation of the situation of feminist academics is helpful because it prompts constructive ways of thinking. It encourages feminist academics to adopt a non-judgemental attitude towards ourselves and towards others, and it reminds us to fix our sights on long-term strategies. These suggestions in turn lead me to urge a renewed solidarity between feminists in academia. The form of solidarity I advocate is action based and inclusive, spanning disciplines, genders and research specialisms. Such solidarity can enable positive responses to the double bind facing feminist academics.     

‘A crisis in woman's history’: Frances power cobbe's duties of women and the practice of everyday feminism

The article explores the ways in which Cobbe's Duties of Women grapples with new challenges facing the late nineteenth-century feminist movement, with an emphasis on the particular force of Cobbe's text that results from her unique role as a mainstream journalist of mid-Victorian feminism to non-feminist-identified audiences. It argues that Duties of Women participates in the ongoing negotiation of the representation of suffrage, both within feminist communities and in the ways that feminism is represented and understood by a non-feminist public. Specifically, the author argues that Cobbe's lecture series and book are generically linked to the conduct book. They offer advice for the appropriate daily practice of emancipated womanhood at a time when significant changes in feminist practice, such as the increasing emphasis on suffrage, threatened, in Cobbe's view, the larger public perception of that movement.     

‘Fresh attractions’: white slaveryand feminism in New Zealand, 1885–1918

Abstract

New Zealand women participated in an international debate over white slavery from the late nineteenth century. Features of that debate were common to several countries, but local commentators drew upon New Zealand's colonial position to evoke images of old-world ills in a new country. Ironically, however, New Zealand women were not convinced of the existence of white slavery in their country. As part of a catalogue of men's sexual and social oppression of women, the portrayal of gender relations in the anti-white slavery campaign was stark, but deliberate. In their demands that men take responsibility for ensuring that women had the right to walk the streets in safety, New Zealand feminists deployed the rhetoric of white slavery to argue for women's sexual and social freedom.     

‘Pinstripes on the prairies’: examining the financialization of farming systems in the Canadian prairie provinces

Drawing on recent scholarship on the financialization of agro-food systems and the global land grab, this paper examines new forms of financial investment in agriculture in the Canadian prairie provinces. We examine the factors underpinning investor involvement in the sector, including its anticipated financial performance as well as processes of agricultural restructuring that, combined with government actions to liberalize farmland ownership, have facilitated the enrollment of land and labour into new financial vehicles. We focus in particular on the emergence of two new forms of investment vehicles – farmland investment funds and an exchange-traded farming corporation – comparing the business model and investment strategy of each. In doing so, we highlight the ways in which the new investment patterns may propel the restructuring of the agricultural sector, alter power relations among key actors, and introduce new logics into the farming landscape. Our findings allow us to comment on the relevance of the land grabbing frame for making sense of the financialization of agriculture in the global North.     

‘You do manage it so well that I cannot do better’: the working life of Elizabeth Jeake of Rye (1667–1736)

This article contributes to the debate around early modern women’s work. It concerns not waged labour but rather the unpaid contributions made by women to both home and the business undertaken by their husband. It focuses on Elizabeth Jeake, the wife of Samuel Jeake, a merchant from the Sussex port of Rye. Through the letters exchanged between the family, it explores Elizabeth’s skilled work in support of her husband. This included giving instructions to contractors, gathering and disseminating business and investment information, negotiations with Samuel’s business partners and acquaintances, managing property and tenants, negotiating credit relationships and purchasing and selling commodities.     

‘You do act differently when you're in it’: lingerie and femininity

This paper examines British women's accounts of buying and wearing lingerie taken from in-depth interviews exploring experiences of shopping in sex shops. Lingerie forms one part of a sexual consumer culture that is positioned within a neoliberal discourse of postfeminism. Women's engagement with the representation of lingerie, the way they enact lingerie buying and wearing in their everyday lives and the ways they speak about these practices show complex and often incongruous strategies of accommodation and negotiation. Such strategies can make lingerie pleasurable and liveable whilst at the same time expressing forms of anxiety, ambivalence or laughter directed towards the performance of femininity and feminine sexuality required and represented by lingerie. I contend that it is precisely through this often contradictory engagement with lingerie that strategic counter discourses emerge, by which women can resist some of the respectable norms of female sexuality. Women position themselves in ambivalent ways in relation to the visual imperative of feminine sexuality represented by lingerie, particularly through an embodied discourse of comfort and discomfort, or through the playful and pleasurable performance of non-naturalised gender roles.