Gender differences in the dispersal of children in northern Sweden and the northern USA in 1850

In the course of time families disperse and kin relationships change. In this study gender differences in spatial dispersion of adult children from their fathers were investigated in two areas of the world in 1850: the Skellefteå region in northern Sweden and the northern part of the USA, both largely rural populations. The results from the Skellefteå region where data on both genders were available were used to estimate gender differences among a native born population in the northern USA where women were often not followed in the sources after marriage. Most adult children resided in the same place as their fathers, but the distances separating relatives were greater in the USA. However, the proportion of adult sons living in the same locality as their fathers was the same in both. More daughters than sons were located elsewhere in Skellefteå and probably also in the USA. Although sisters in Skellefteå joined each other in places separate from their parents, men lived in patrilineal clusters to a greater extent than women due, in part, to patrilineal inheritance and virilocal marriages. Various reasons for these patterns are discussed and their implications for kin networks discussed.     

A death in the family: Household structure and mortality in rural liaoning: Life-event and time-series analysis, 1792–1867

In China before the twentieth century, the household was a locus of social and economic organization in which resources and responsibilities were allocated. This study shows that the structure of the relationships between coresident kin conditioned the allocation process. Through a discrete-time life-event analysis of triennial household register data from a northeast Chinese village, Daoyi, between 1774 and 1873, we find that an individual's probability of dying, which we treat as an indicator of access to resources and the nature of household roles, was affected by the composition of their coresident kin. As is the case in contemporary societies, widows and widowers had higher mortality than the currently married. Orphans had higher mortality than children with at least one parent present. Reflecting the dependence of a wife's status on whether she had produced an heir for her husband, married women in young adulthood and middle age who had at least one son had substantially lower mortality than those without. Reflecting the strength of the claim that elderly males could make on household resources, children with coresident grandfathers had higher mortality than those without. Even though sons were supposed to be a form of old-age security, however, the death rate of the elderly was not reduced by the presence of sons and grandsons.     

A death in the family: household structure and mortality in rural Liaoning: life-event and time-series analysis, 1792-1867.

"Through a discrete-time life-event analysis of triennial household register data from a northeast Chinese village, Daoyi, between 1774 and 1873, we find that an individual's probability of dying, which we treat as an indicator of access to resources and the nature of household roles, was affected by the composition of their coresident kin....Widows and widowers had higher mortality than the currently married. Orphans had higher mortality than children with at least one parent present. Reflecting the dependence of a wife's status on whether she had produced an heir for her husband, married women in young adulthood and middle age who had at least one son had substantially lower mortality than those without. Reflecting the strength of the claim that elderly males could make on household resources, children with coresident grandfathers had higher mortality than those without. Even though sons were supposed to be a form of old-age security, however, the death rate of the elderly was not reduced by the presence of sons and grandsons."     

Social Support and Disclosure of Abuse: Comparing South Asian, African American, and Hispanic Battered Women

Sixty-two battered women who had accessed domestic violence services were asked to whom they disclosed the partner abuse, the responses they received, and how supported they felt by kin and nonkin network members. The findings showed that older women and those who had resided in the United States longer were more likely to make disclosures to kin members. Older women, those who had higher levels of perceived social support, and those who reported lower frequency of physical violence were more likely to disclose to nonkin members. The findings suggest that those women experiencing more severe abuse may be the least likely to disclose to others. As a group, the South Asian women were older and more educated, and greater proportions were or had been married to the abuser. In contrast to the other groups, a greater proportion reported having been burned or scalded and fewer reported being sexually coerced. In greater proportions, they disclosed the abuse to brothers and fathers and were advised to stay in their marriages. Service providers working with minority battered women must be knowledgeable of cross-cultural differences in the experience of abuse and disclosure patterns. Culturally appropriate and aggressive outreach within specific ethnic communities may be required to reach battered women in the community. Service providers must consider working with members of women's informal support network to provide both emotional and instrumental support.     

Widowhood options and strategies in preindustrial northern Europe

This article reassesses the variety of demographic, social, and economic forces that shaped the residence patterns of widowed and intergenerational relationships in northern Europe in the past. Factors considered include occupational status (landholders and landless), retirement contracts, system of poor relief, age at widowhood, and number of children surviving from previous marriages. Detailed findings are presented for two communities in southwestern Finland. Women in rural western Finland should not be viewed as helpless or dependent. Legally they might never have been the equals of men, but if their lives were affected by a number of restrictions so were those of men. Cooperation with kin and the creation of strategies for maintaining the family land were not unique to southwestern Finland. The stem family indeed had the capacity to act as an institution providing for the maintenance of the old and the young whenever it was supported by stable property. The possibility that this property might pass from the family to nonrelatives provided the motive for detailed retirement contracts. Such contracts did not signal intergenerational tension with the parental generation trying to protect its interests in the face of pressure from the children, as Gaunt [The property and kin relationships of retired farmers in northern and central Europe. In R. Wall (Ed.), Family forms in historic Europe (pp. 249–279). Cambridge: Cambridge University Press] has suggested. With the proletarianization of society in the 19th century, the proportion of poor widows increased. These paupers circulated among farms being taken care of for a specific time at each place. However, even in the late 19th century, landless widows usually did not reside alone.     

Jailed Parents

Abstract

It is axiomatic in the literature that parenthood exacerbates the pains of imprisonment for women. A corollary is that it has a lesser impact on incarcerated men. We have attempted here to establish an empirical foundation for concluding that incarceration affects fathers and mothers differently. Using a national survey of jailed parents to compare mothers and fathers on a number of variables, we found clear differences which persisted through two survey years. Jailed mothers were more likely than jailed fathers to have minor children and to have been living with their minor children at arrest. Their children were more likely to have experienced a change in caretaking because of their arrest than were the children of jailed fathers. Incarceration does, in fact, pose greater problems for mothers than for fathers.     

Continuity and change among the Rhemish proletariat: Preindustrial textile work in family perspective

Textile workers formed a major part of the population in Rheims at the end of the Old Regime. Traditionally, many pieces of cloth were woven both in urban and rural families for Rhemish manufacturers (fabricants). With economic changes during the 18th century, the French cottage proto-industry was in crisis. Unemployed textile workers, young males and females, moved to town. Family workshops had difficulties surviving in Rheims. One of the sons inherited the family loom, but he rarely kept his independence. Family histories presented in this study show how weavers relied on their family network in and outside the city in order to deal with irregular demand. The market required that production be diversified. At the same time, a concentration of the workforce developed in new, larger family enterprises. The role of female workers in textile production was often elusive. Single women and widows, women alone without a spouse, worked hard to survive and could rarely keep their children at home.     

Patricides and Step-Patricides in Ghana: Victims,Offenders, and Offense Characteristics

There is a paucity of empirical research on patricide in Africa and many non-Western societies. To help fill this scholarly vacuum and contribute to the literature on patricide, the current article presents the results of an analysis of 18 cases of patricide and step-patricide that occurred in Ghana during 1990–2016. Given the exploratory nature of the study, no hypotheses were constructed or tested. Findings indicate that patricide is a rare crime, that sons were disproportionately more likely than daughters to kill their fathers, and that adult children were more likely than adolescent and pre-pubertal children to commit patricide. The results further show that a significant number of the patricides were triggered by offender mental illness. The predominant circumstance, however, was conflict between son and father over a myriad of issues. Three of the 18 patricides were influenced by the perpetrators’ beliefs that their fathers were maleficent witches who had bewitched them. Also, patricide offenses were typically spontaneous rather than premeditated. A recommendation is provided for continued research on patricide in Ghana and other non-Western societies to shed light on an empirically-neglected but vital topic.     

Continuity and change among the Rhemish proletariat

Textile workers formed a major part of the population in Rheims at the end of the Old Regime. Traditionally, many pieces of cloth were woven both in urban and rural families for Rhemish manufacturers (fabricants). With economic changes during the 18th century, the French cottage proto-industry was in crisis. Unemployed textile workers, young males and females, moved to town. Family workshops had difficulties surviving in Rheims. One of the sons inherited the family loom, but he rarely kept his independence. Family histories presented in this study show how weavers relied on their family network in and outside the city in order to deal with irregular demand. The market required that production be diversified. At the same time, a concentration of the workforce developed in new, larger family enterprises. The role of female workers in textile production was often elusive. Single women and widows, women alone without a spouse, worked hard to survive and could rarely keep their children at home.     

Masculine responsibility across generations: living arrangements in a Norwegian parish around 1900

This article researches living arrangements longitudinally on the basis of census materials and church records from around 1900 in a Norwegian parish. We are interested in patterns of obligations and expectations between generations, and to what extent these were related to rules of inheritance practices. We hypothesize that the parity of children co-residing with elderly fathers in the census reflects expectations and attitudes towards filial responsibility. Based on linking the census records of elderly fathers to their fertility history in the church records, the article indicates that traditions in the circumpolar north differed from the usual practice of primogeniture among countries in the Germanic cultural area, including most of Norway. Irrespective of the father’s marital status, the majority of children living with their elderly fathers were sons. One important reason for this is the masculine character of the fisheries, where the transfer of knowledge from father to son was crucial for successful economic results, thus promoting masculine obligations across generations, strong enough to have a significant effect upon living arrangements.     

‘Done to death by father or relatives’: Irish families and infanticide cases, 1922–1950

In February 1929 the Bishop of Ossory commented on the fact that in Ireland illegitimate infants were often ‘done to death by father or relatives’ (Irish Catholic, 16 February 1929). There were many instances where family members of unmarried women who gave birth were the sole defendants or co-defendants in infanticide cases in post-independent Ireland. Although illegitimate infants were ‘done to death’ by their fathers in a number of cases that were tried at the Central Criminal Court in Dublin between 1922 and 1950, this article will focus on cases where infants were murdered or suspected of having been murdered by relatives of the birth mother both in the Twenty-Six Counties and in Northern Ireland (Irish Catholic, 16 February 1929). For the purposes of this article I have referred to the murder of illegitimate infants as ‘infanticide’ even though there was no separate charge of infanticide in the Irish Free State until 1949. The English infanticide acts of 1922 and 1938 also applied to Northern Ireland. This article discusses the motives of the relatives of single mothers who played a part in the deaths of illegitimate infants. Unmarried motherhood was severely frowned upon in Ireland and the relatives of single pregnant women assisted their female kin in destroying the evidence of extra-marital conception in order to protect the family's honour and moral reputation in the wider community. The records of infanticide trials provide a great deal of insight into the ways in which mainly working-class families dealt with the strain of pregnancy outside wedlock in Ireland between 1922 and 1950.     

After father's death: Authority and conflict in the eighteenth-century French household

This article argues that Parisian widows, in taking over a guiding role in the household, upset normative gender roles. One result of that change was violence in the household between widows and their adult sons. In asserting their authority, widows found unlikely allies in the institutions of the State, legal structures and the guild system. Ultimately, widows' roles in their families demonstrated the ways that gender roles were fluid in lived experience, as opposed to the ways they were articulated in rhetorical texts.     

Women and men as godparents in an early modern swedish town

This study analyzes godparenthood networks in Helsingborg, Sweden, in the period 1688–1709, from a gender perspective. Special concern is devoted to the social relations underlying the godparenthood of women and men, respectively, with the focus on women. In Helsingborg, in the period 1688–1709, godparent relations formed a gender-specific social-hierarchical network pattern in which women played a prominent part. Married women, if not kin to the parents, were chosen as godparents primarily from social strata higher than the biological parents, thus expressing the vertical relations. Married men were chosen primarily from the same social groups as the parents, expressing horizontal social relationships.     

PSYCHOLOGICAL AND STRUCTURAL FACTORS CONTRIBUTING TO THE DISENGAGEMENT OF NONCUSTODIAL FATHERS AFTER DIVORCE

The phenomenon of noncustodial fathers' disengagement from their children's lives is critically examined. Based on data obtained from a cross-national (Canada and Scotland) study on the impact of divorce on noncustodial fathers, the argument is developed that these fathers' disengagement from their children's lives results from a combination of structural constraints and fathers' own psychological response to the threatened or actual loss of their children and the predivorce father-child relationship. While divorce represents a loss which deprives fathers of an attachment figure and a role or identity, it also constitutes a situation where fathers are judicially and legislatively disadvantaged on the basis of gender. Attachment theory constructs relating to situations of loss and bereavement frame the analysis of fathers' psychological adaptation to divorce and psychological factors contributing to their disengagement from their children, and analyses of gender are used in an examination of the structural consequences of divorce for noncustodial fathers and structural factors contributing to their disengagement. This study also documents the destructive effect of a purely adversarially based approach to divorce.     

Women and men as godparents in an early modern swedish town

This study analyzes godparenthood networks in Helsingborg, Sweden, in the period 1688–1709, from a gender perspective. Special concern is devoted to the social relations underlying the godparenthood of women and men, respectively, with the focus on women. In Helsingborg, in the period 1688–1709, godparent relations formed a gender-specific social-hierarchical network pattern in which women played a prominent part. Married women, if not kin to the parents, were chosen as godparents primarily from social strata higher than the biological parents, thus expressing the vertical relations. Married men were chosen primarily from the same social groups as the parents, expressing horizontal social relationships.     

Widowhood options and strategies in preindustrial northern Europe: Socioeconomic differences in household position of the widowed in 18th and 19th century Finland

This article reassesses the variety of demographic, social, and economic forces that shaped the residence patterns of widowed and intergenerational relationships in northern Europe in the past. Factors considered include occupational status (landholders and landless), retirement contracts, system of poor relief, age at widowhood, and number of children surviving from previous marriages. Detailed findings are presented for two communities in southwestern Finland. Women in rural western Finland should not be viewed as helpless or dependent. Legally they might never have been the equals of men, but if their lives were affected by a number of restrictions so were those of men. Cooperation with kin and the creation of strategies for maintaining the family land were not unique to southwestern Finland. The stem family indeed had the capacity to act as an institution providing for the maintenance of the old and the young whenever it was supported by stable property. The possibility that this property might pass from the family to nonrelatives provided the motive for detailed retirement contracts. Such contracts did not signal intergenerational tension with the parental generation trying to protect its interests in the face of pressure from the children, as Gaunt [The property and kin relationships of retired farmers in northern and central Europe. In R. Wall (Ed.), Family forms in historic Europe (pp. 249–279). Cambridge: Cambridge University Press] has suggested. With the proletarianization of society in the 19th century, the proportion of poor widows increased. These paupers circulated among farms being taken care of for a specific time at each place. However, even in the late 19th century, landless widows usually did not reside alone.     

Children of the American Prison Generation: Student and School Spillover Effects of Incarcerating Mothers

Formal equality and judicial neutrality can lead to substantive inequality for women and children, with social costs that extend beyond individuals and families and spill over into the larger social settings in which they are located. We consider the uniquely damaging effects of an “equality with a vengeance” (Chesney‐Lind & Pollack 1995) that resulted from “tough on crime” policies and the 1980s federal and state sentencing guidelines that led to the incarceration of more women and mothers. We argue that legal equality norms of the kind embedded in the enforcement of sentencing guidelines can mask and punish differences in gendered role expectations. Paradoxically, although fathers are incarcerated in much greater numbers than are mothers, the effect threshold is lower and the scale of effect on educational outcomes tends to be greater for maternal incarceration. We demonstrate both student‐ and school‐level effects of maternal incarceration: the damaging effects not only affect the children of imprisoned mothers but also spill over to children of nonincarcerated mothers in schools with elevated levels of maternal incarceration. We find a 15 percent reduction in college graduation rates in schools where as few as 10 percent of other students' mothers are incarcerated. The effects for imprisoned fathers are also notable, especially at the school level. Schools with higher father incarceration rates (25 percent) have college graduation rates as much as 50 percent lower than those of other schools. The effects of imprisoned mothers are particularly notable at the student level (i.e., with few children of imprisoned mothers graduating from college), while maternal imprisonment effects are found at both student and school levels across the three measured outcomes. We demonstrate these effects in a large, nationally representative longitudinal study of American children from the 1990s prison generation who were tracked into early adulthood.     

Coresidence of siblings,half-siblings,and step-siblings in Ancien régime France

A significant proportion of children in ancien régime France lived in broken homes or in blended families, and had to cope with the presence of half-siblings and stepsiblings in the same residence. Reconstructing the family experience with well-documented guardianship accounts, the article compares the lives of children with the experience of their siblings, half-siblings, and stepsiblings, concentrating particularly on the patterns of coresidence. Brothers and sisters were often separated during the guardianship period, some of them being raised in different places for most of their childhood. Half-siblings and stepsiblings lived together for rather short periods of time, because of their difference in age, their birth rank, or their gender. Finally, the lives of those children were closely linked to the administration of their heritage: when both their mothers and fathers were dead, another relative took charge of the guardianship, and often removed the children from a stepparent's home, thus separating half-siblings.     

Injuries due to deliberate violence in areas of Denmark. V. Violence against women and children. Copenhagen Study Group

As part of an European-South American study of deliberate violence cases of violence against women greater than or equal to 15 years of age and violence against and among children under the age of 15 years were registered at 3 Danish emergency wards and at the Institute of Forensic Medicine in Copenhagen. 352 cases of violence against women and 46 cases of violence against children were registered in the three emergency wards corresponding to rates of about 1.6/1000 per year for women, 0.6/1000 per year for boys and 0.7/1000 per year for girls in a provincial/rural district, the catchment region of Holbaek County Hospital, 3.4/1000 per year for women, 2.8/1000 per year for boys and 0.6/1000 per year for girls in a mainly middle income area of the metropolis Copenhagen, the catchment region of Frederiksberg Hospital, and 4.0/1000 per year for women, 4.0/1000 per year for boys and 0.9/1000 per year for girls in a mainly low income area of Copenhagen, the catchment region of the Rigshospital. Nineteen live adult female victims and 17 dead adult female victims of violence were registered in the Institute of Forensic Medicine in Copenhagen, where also one was registered as a victim of homicide. Nearly half of the adult live female victims of violence had been injured at home while this was the case for approximately three fourth of the dead victims. In 35% of the live cases the husband was the aggressor and in 12% a former cohabitant. In 71% of the homicide cases the husband was the aggressor. The live women appeared to have fewer but more serious lesions than men. The pattern of deliberate violence against women appears to be associated with socio-economic and cultural factors. In cases with a preceding quarrel there is statistically a link to alcohol intoxication. In half of the cases of violence against children the aggressor was known to the victim, in 15% the aggressor was one of the parents, while 42% of the cases were violence among children. The pattern of violence according to sex, and the distribution and severity of lesions for 10-14 years old children showed resemblance to the situation for adults. The lesions were more serious in young infant victims, especially boys, than in adult victims.     

DOES MANDATORY DIVORCE EDUCATION FOR PARENTS WORK?

In a court-mandated, child-focused class for divorcing parents, parental mastery of skills taught were evaluated both immediately after the class and 6 months later. Parents perceived the classes to be realistic and useful. Skills were effectively learned and were maintained over the evaluation period. Parents reported that they were successful in dramatically lowering exposure of their children to parental conflict. Relative to a comparison group of parents divorcing the year before the classes were initiated, parents completing the class were better able to work through how they would handle difficult child-related situations with their ex-spouses and were willing to let their children spend more time with the other parent. Few gender differences were observed—mothers perceived the class as more realistic; fathers showed greater improvement on some skills. Similarly, interest level in further training was not predictive of class benefits, suggesting that enthusiasm for parenting training is probably not essential.