The African Union (AU), the Libya Crisis and the notion of ‘African solutions to African problems’

When the crisis in Libya began, it was hoped that the AU would be the one to deal with it under its cherished notion of ‘African solutions to African problems’. However, from the very beginning, the organisation took half-hearted measures in its reaction; its members did not speak with one voice on how to resolve the crisis; and Qaddafi ignored the organisation's call to end the crisis peacefully, eventually resulting in the organisation being over-ridden by the western powers through means of the UN Security Council (UN SC). The Libya crisis demonstrated that beyond rhetoric, the AU does not have the capacity to respond effectively to the crises facing Africa. The crisis rendered the notion of ‘African solutions to African problems’ moot and demonstrated that at the moment the AU lacks the requisite functional tools to actually operationalise the notion.     

Rhetoric and Praxis: Nigeria’s Africa Diplomacy and the Shaping of the African Union

Although Nigeria has always promoted multilateral diplomacy in the African context, the civilian administration of President Olusegun Obasanjo made it a cardinal objective of its Africa policy. Through his foreign policy speeches, President Obasanjo emphasised the readiness of his administration to play a leading role in African continental organisation – the African Union (AU). Using data collected through the secondary and interview methods, and thematic analysis, this study analyses Obasanjo’s diplomatic outing in the AU. While there were some encumbrances (such as the failure on occasion to make wider consultations within the AU framework and the absence of a well coordinated inter-ministerial approach to project Nigeria’s leadership in the AU), the paper contends that the administration’s diplomacy in the AU was successful. This showed in the role the administration played in shaping the structures that currently define the existence of the organisation. The transmutation of the Organisation of African Unity (OAU) to AU, the recalibration of its peace and security architecture, and the funding of the organisation benefited immensely from Nigeria’s diplomacy under President Obasanjo.     

Political Parties and Women’s Rights in Turkey

Abstract

Political parties are important political actors, but they are seldom studied in relation to human rights. This article examines the human rights discourse of political parties in Turkey by focusing on women’s rights. The content analysis of party programmes issued by major political parties between 1923 and 2007 reveals significant differences and changes in parties’ approach to women, ranging from no mentioning of women to addressing women’s issues from a feminist perspective. Women’s rights and issues, once neglected practically by all political parties, have gained attention during the last few decades, largely due to women’s activism. While conservative, religious, and Turkish nationalist parties started to display a dualist approach that combines traditionalism with gender equality, social democrat, socialist, and pro-Kurdish parties increasingly employ feminist terminology and analysis.     

‘We’, ‘they’ and the ‘human’ in the middle: foreign interventions for ‘humanitarian reasons’ during the nineteenth century in Turkish historiography

This paper explores the way in which historiography produced in Turkey (or by Turkish scholars abroad) approaches foreign military/diplomatic interventions in the Ottoman Empire during the long nineteenth century. It focuses on three case studies where ‘humanitarian reasons’ formed the discursive basis/justification of such interventions. The author argues that when the distinction between victims and perpetrators, civilians and combatants, emerges as an interpretive dilemma in the debates of the historical period examined, similar interpretive and normative challenges are inherited by the historiographical accounts of it. The paper distinguishes two contrasting ways in which Turkish historiographical scholarship responds to such a dilemma. The first remains confined by the way Ottomans themselves viewed the world around them and uncritically reproduces rigid categories of selfhood and otherhood between ‘us’ and ‘them’. The second trajectory offers tools for understanding the conflicts behind the construction of the category of the human worth of international protection, and disentangles itself from the normative bind described above.     

Thabo Mbeki’s African developmental agenda through Pan-Africanism and the African renaissance

In 1996, the then South African deputy president thabo Mbeki opened parliament with his since then acclaimed ‘I am an African’ speech. Subsequently, Mbeki publicly persuaded Africans to embrace and advance the concept of an African renaissance for Africa’s development. While Mbeki’s African renaissance project was welcomed on the one hand; on the other, it was anticipated that it would be an elitist project. In this article, it is argued that to the contrary, the African renaissance as pursued by Mbeki has sought to benefit ordinary Africans in a practical sense. This article uses a historical narrative approach so as to give a historical context against which Mbeki’s African renaissance emerged, highlighting the successes, failures, constraints, setbacks and challenges that he had to confront. the argument is that African intellectuals and academics who correctly point out the absence of a mass-based African renaissance movement must not stand apart and merely point fingers, but must be actively engaged in the realisation of the African renaissance ideals.     

Does Associational Involvement Spur Political Integration? Political Interest and Participation of Three Immigrant Groups in Zurich

This article looks at the determinants of the political integration of migrants at the local level, focusing on two dimensions of political integration: political interest (attitudinal dimension) and political participation (behavioral dimension). Based on a representative survey among Italians, Kosovars, and Turks in the city of Zurich, we tested the thesis advanced by the social capital approach which posits a link between membership in voluntary associations and political integration. Our findings suggest that membership in voluntary associations favors the political integration of the three groups under investigation. Furthermore, we find an impact of both ethnic and cross‐ethnic membership. However, while the effect of associational involvement on the behavioral dimension of political integration is strong and consistent across national groups, the attitudinal dimension displays a weaker and differential impact. Political attitudes and socio‐demographic characteristics play a less important role, except for the effect of the former on political interest, and also tend to have a differential impact on the three groups.     

Why Leipzig? ‘Exit’ and ‘voice’ in the East German revolution

Albert Hirschman's exit‐voice scheme provides a useful starting point for making sense of the East German revolution. Following Hirschman, it is argued that the conjunction of emigration and protest was key to the mass upheaval of 1989. Going beyond Hirschman, however, ‘exit’ is seen as relevant not only as the cumulative effect of individual emigration, but also as a political force in its own right. Different constellations between voice and exit groups then help to explain why the revolutionary upheaval originated not in East Berlin, but in Leipzig.     

Political Neo-Malthusianism and the Progression of India’s Green Revolution

Academic literature on India’s economic history often portrays the nation’s Green Revolution as a single package of technocratic reforms that eventually led to sustained growth in India’s total agricultural production – the quintessential triumph of science over political resistance. This account, though, is a dramatic oversimplification, which has led both social and natural scientists to criticise the Green Revolution’s normative consequences without fully addressing the political and economic forces that led to its varied results. To date, India’s Green Revolution lacks the established historical periodisation necessary to begin putting these accounts in dialogue. To remedy these issues, this article introduces the adapted concept of political neo-Malthusianism, which deconstructs the relationship between agricultural production, dependence on foreign aid, and the period’s political battles. Understanding this nexus allows not only for a deeper understanding of the politics that shaped various Green Revolution policies’ implementation, but also moves towards an understanding of its larger place in Indian economic history.     

Between anti-Westernization and Islamism: Turkey’s ‘Islamic’ vision in Cyprus?

This paper seeks to analyse the position of Cyprus within the geopolitical vision and broader worldview of the National Outlook Movement (Milli Görü? Hareketi) and especially of the National Salvation Party (MSP). The importance of this particular Party lies on the fact that it participated in the coalition government that made the decision to militarily intervene in the island in 1974. The paper’s principal focus is on the Islamic criticism of Turkey’s Westernization and the development of a comprehensive programme of Islamic transformation. Drawing from the above-mentioned axes, and from the context of the MSP’s geopolitical vision, Cyprus and the Cyprus problem, as well as their impact on the political stance of the MSP, are analysed.     

From AKP’s ‘Conservative Democracy’ to ‘Advanced Democracy’: Shifts and Challenges in the Debate on ‘Europe’

Abstract

Following the AKP’s victory in the 2002 general elections, ‘conservative democracy’ has emerged as a trademark in Turkish politics, focusing on cosmopolitanism and European integration. In the late 2000s, the party’s favourite notion was ‘advanced democracy’, this time underlining Turkey’s leadership claim in the region and displaying a more critical approach to ‘Europe’. In this paper, I aim to show how different narratives on ‘Europe’ emerged within the context of these empty signifiers. The paper claims that the difference in the two narratives on ‘Europe’ in two different periods does not point to a complete and fully fledged de-Europeanisation trend.     

Kopano Matlwa’s Coconut and the Dialectics of Race in South Africa: Interrogating Images of Whiteness and Blackness in Black Literature and Culture

The public outcry against President Jacob Zuma’s labeling of black ownership of pet dogs as fundamentally “unAfrican” in 2012 and the academic debates around Archbishop Desmond Tutu’s proposal in 2011 for a 1% reparative wealth tax on whites is further evidence of the continued necessity of whiteness studies today, despite South Africa’s independence from a racist Afrikaner regime and its movement towards a nonracist society. Yet, the authority, agency, and normative value of whiteness continue to work covertly within an intellectual critique embedded in standardized interrogations of images and imaginations of race and culture. Kopano Matlwa’s popular debut novel, Coconut, is a necessary, self-reflexive commentary on the interdependent nature of racial inquiry. While critics typically read the novel as resoundingly critical of contemporary blackness, they fail to see its simultaneous evocation of the necessarily porous, performative, and continuously evolving character of race and culture generally. This paper acknowledges Matlwa’s concern with a superficial postapartheid blackness, but also argues that Coconut’s complex invocation of black culture exposes the impossibility of imaging and imagining blackness without imaging and imagining whiteness. In the continued satirical fetishization of whiteness, racial essentialism is destabilized and whiteness is positioned as an inevitable mirror on and of blackness. As such, the paper simultaneously questions the efficacy of “whiteness” studies that suggest the possibility of establishing separate and exclusive studies on race and culture.     

Art History, ‘National Art’ and Iranian Intellectuals in the 1960s

The 1960s were undoubtedly the most culturally productive period in the contemporary history of Iran. During these years, artistic trends as well as art historical practices attempted to present the idea of national art, while the intellectual atmosphere was charged with the conflicting ideologies of the Cold War. The Pahlavi state's cultural policies, based on its pro-Western and at the same time nationalist visions, were in contrast with most intellectuals' attitudes towards art, which mainly followed leftist ideologies. Within such an ideologically charged space, the idea of combining Euro-American modernism and traditional views formed the dominant discourse of modern Iranian art. This article maps the interconnections among artists, art historians and cultural custodians in 1960s Iran, and explores the ways in which nationalist, nativist, modernist and communist-Marxist ideologies influenced the artistic trends as well as art historical narratives. After focusing on the ways art history was introduced through Orientalist viewpoints in Iran, the article will shed light on the role of visual artists within the intellectual community of the 1960s. The idea of ‘national art’, epitomised in the movements of Saqqa khanih and Talar-i Iran, will then be analysed. Finally, the article will evaluate these artistic activities within their ideological framework.     

Constructing the ‘Immigrant’: Germany’s Radical Left in the Refugee Crisis

The article scrutinises how Germany’s non-political party radical left has discussed immigration and ‘cultural’ or ‘national’ identity in the context of past and current immigration into Germany, with a focus on the refugee crisis of 2015. Three types of radical left discourse are identified. First, some in the radical left have come to regard immigrants, in particular refugees, as an ‘ersatz proletariat’ and therefore as potential revolutionary instruments for their own project. Second, some agree that revolutionary change is necessary but subordinate their principles to practical support for immigrants and refugees in the here and now. Third, given the improbability of communist revolution and the crisis of ‘Western modernity’, some on the radical left have called for the defence of ‘the West’ and to help immigrants assimilate into Western civilisation. The article makes a timely contribution to the knowledge about contemporary radical left politics in Germany and shows the fractured nature of Germany’s non-political party radical left in the context of the refugee crisis. It also investigates the impact of ‘crisis’ as an ‘open moment’ and ‘catalyst’ on the radical left’s discourse-as-practice.     

‘We wander in your footsteps’—reciprocity and contractility in Lebanese personality-centred parties

Abstract

This contribution questions the widespread assumption of Lebanese parties being mere ‘instruments’ in their leaders’ hands by asking what partisans see through their chairmen. It describes an informal social contract between partisans and leaders, outlining reciprocity in interpreting the ‘cause’, being symbolized by the latter. The core of this contract is made up by a particular interpretation of a global normativity of the modern nation-state and reciprocity. Whereas the latter might be deeply felt, it often lacks institutionalized control within the party. Finally, the contribution highlights some noticeable restrictions of this informal contractility.     

Political Control and Military Autonomy: Reexamining the Chinese People’s Liberation Army

The first part of this article discusses the most common theoretical and analytical approaches to the study of political control over the armed forces in China. It argues that the focus on professionalism and professionalization at the level of the military institution that is common in previous studies has certain limitations when analyzing Chinese civil–military relations. Against this background, the second part of the article suggests an alternative approach that places the Chinese officer corps and its professional autonomy at the center of analysis. Its benefit is demonstrated in a case study of quality control at China’s top three military education institutes. The study shows that autonomy and direct political control varies, which indicate a need for more nuanced discussions about military professionalization in China.     

Japan’s Political Economy and Koizumi’s Structural Reform: A Rise and Fall of Neoclassical Economic Reform in Japan

For five years of his premiership, Jun’ichiro Koizumi bravely fought against politicians, bureaucrats, and interest groups to promote his structural economic reform. Fortunately, by the time he retired, Japanese economy got out of the depression. But the tide changed. In the July 2007 Upper House elections, the public was opposed to structural reform that Koizumi and Abe had advocated. Now it is not clear where Japanese political economy is likely to go. This paper will take a long-term view on the evolution of Japan’s political economy, and try to understand Jun’ichiro Koizumi’s structural reform in that long-term context.