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The Amazon has been the object of numerous reflections upon the relationship between the natural environment and the categories of human society. This article analyses Brazilian writers who considered the relations between space and race over the course of the nineteenth century and early twentieth century. It focuses on João Henrique de Mattos, José Veríssimo and Euclides da Cunha, placing them in relation to each other and within local, national and international discourses on race, nature and development. Its aim is to examine how a racialised geographical understanding of the Amazon changed over the course of the nineteenth century and was tied to Brazilian nation‐building.  相似文献   

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During the 1880s there was fierce debate in colonial Australia and throughout the English‐speaking world about the functioning of increasingly democratic societies and especially who, in terms of race, class and gender, was qualified to participate in the political process. In this formative period of what later became known as the “White Australia policy”, minorities were under intense scrutiny and, within the settler population, the Catholic Irish were the most numerous minority. This paper discusses two controversial and widely‐reported 1881 articles by Melbourne writer, A.M. Topp. He argued strongly that the Celtic Irish were actually an “alien” race, fundamentally antithetical to English governance and morality. Mass Irish migration, in Topp's view, constituted a threat to the political stability and racial superiority of the whole English‐speaking world. Topp drew upon contemporary racial science and the works of leading intellectuals, but he was also influenced by political crises then occurring in the United Kingdom, the United States and Australia. Topp's articles, and the responses they elicited, highlight the complexities of race in colonial Australia by demonstrating that major racial differences were perceived by some to exist within what has often been portrayed as a largely homogenous “white” settler society.  相似文献   

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Far from being the product of atavistic feudal remnants within German society, nineteenth‐century German imperialism stemmed from precisely the liberal milieu that had come to prominence during 1848‐49. Through an analysis of imperialist texts dealing with Central and South America, and the social logic of these imperialist works, an understanding of the nature of private sector and civil society imperialistic projects emerges that sees liberal imperialists seeking out alternatives to statist solutions in the light of political blockages to their efforts.  相似文献   

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