Understanding Women in Scotland

This article explores obstacles to understanding the history and contemporary experiences of women in Scotland, and to the development of feminist research in Scotland. It is argued that explanations which invoke Scottish male chauvinism and misogyny alone are insufficient, and that the marginalization of women in Scotland is produced both by male domination within Scotland, and by English cultural and political hegemony within the UK. The article comments on the relationship of the concept of ‘Britishness’ to that of ‘Scottishness’ (and other identities within the UK) and illustrates how the frequent confusion of ‘British’ with ‘English’ serves to obscure Scottish experience. It is also argued that the place of Scotland within the British state has led to the creation of an institutional framework that disadvantages women, and a system of government that excludes women. This implies that feminist debates on the state in Britain require a specific focus on the form of the British state, and in the context of constitutional change in particular this is important for the development of future strategies. It is argued that the double marginalization of women in Scotland is not just a problem in relation to the development of feminist research, but is also a political problem in that it contributes to a degree of alienation from feminism in England. The article concludes by arguing for the necessity of recognition of difference, but also for dialogue, as the basis for feminist alliances in different parts of the UK.     

For lust or gain: perceptions of prostitutes in eighteenth-century London

This paper examines perceptions of lower-class female prostitutes in eighteenth-century London. This study challenges the prevailing argument that these perceptions fundamentally changed from ‘lusty whores’ to victims of poverty. An examination of Bridewell records, sermons, pamphlets, and the newspaper press, reveals that commentators believed that lust, poverty, and greed collectively explained what drove women to prostitution. Commentators recognized that, unable to make ends meet, many women turned to prostitution to survive, while also suggesting that others turned to prostitution because they believed they could gain considerable wealth by doing so. These same commentators asserted that some women were unusually lustful and that only prostitution would satisfy their insatiable desires. The simultaneous depiction of prostitutes in contradictory ways suggests that prostitution was not offensive to Georgian Britons solely because it involved women exchanging sexual favours for money, but because prostitution transgressed Britons’ deepest sensibilities about morality.     

Freelancers,Temporary Wives,and Beach-Boys: Researching Sex Work in the Caribbean

This article presents insights from a research project on sex work that took place in the Caribbean region during 1997–8. First it briefly summarizes common themes in historical and contemporary studies of sex work in the region, then describes the aims, methodology, and main trends of the project. It pays particular attention to the differences between definitions and experiences of sex work by female and male sex workers and of male and female sex tourists, as well as describing conditions in the Caribbean sex trade. Finally the article identifies some implications of the complexity in the region that were uncovered through the research project for feminist theorizing about sex work.     

Women,love and power in Enlightenment Scotland

The significance of the Enlightenment for women’s power in society and culture has been a topic of significant historiographical debate. This article looks at how women were located within the discourse of the Scottish Enlightenment and its implications for elite women’s role within public and private life in eighteenth-century Scotland. It argues that women were located as helpmeets to men, a designation that authorised their access to education and to some areas of public debate, but that their authority rested on their ability to improve the position of men, rather than enabling them as autonomous agents. To make this argument it draws together case studies of women’s role in the home and family, with their engagement in public life and as authors, demonstrating how similar values shaped their role in each sphere.     

Restricted to Half the Sky: Unwanted Girls,Battered Wives and Inglorious Women

The proverb ‘women hold up half the sky’ was created by the Maoist government 64 years ago in order to show that women in ‘New China’ have equal power and rights to their male peers. I selected three photographs for my FLaK zine and called them ‘unwanted girls’, ‘battered wives’ and ‘inglorious women’. To examine the relevance of the proverb in Modern China, I will discuss three women-related problems behind these photographs and analyse their cultural and legal causes. By doing so, I aim to achieve two purposes—first, to help the reader have a better understanding of the problems of women in the region where one-fifth of the global population lives, and second, to argue that seemingly gender neutral law and policy can produce new and greater restrictions on women’s freedom.     

Surety Wives in the House of Lords: Time forSolicitors to `Get Real'?Royal Bank of Scotland plc v. Etridge (No. 2) [2001] 4 All E.R. 449

This note considers the recent House of Lordsdecision in Royal Bank of Scotland plc. v.Etridge (No. 2). It concerns the familiarscenario of a wife jointly mortgaging (orproviding a guarantee for a mortgage of) thefamily home in order to secure financialsupport for a business run by her husband. Ina landmark judgement, Lord Nicholls set out newand specific procedures to be followed bylenders and solicitors who are providingindependent advice, in order to counter anyargument by the wife that the charge should beset aside because her signature on the lender'scharge has been obtained by the undue influenceof her husband. This note considers the impactof the decision upon the parties involved insuch transactions. Special consideration isgiven to the surety wife and her chances ofdefending possession proceedings brought bylenders in the post Etridge era.     

Wives are Told: Don't Blame the Bank, Sue Your Solicitor: Royal Bank of Scotland v. Etridge (No. 2) and other appeals [1998] 4 All E.R. 705

This case note considers the Court of Appeal decision in Royal Bank of Scotland v. Etridge (No. 2) and other appeals [1998] 4 All E.R. 705. It concerns the familiar scenario of a wife jointly mortgaging (or providing a guarantee for a mortgage of) the family home in order to secure financial support for a business run by her husband. The House of Lords decision in Barclays Bank v O'Brien [1994] A.C. 180 has given rise to a range of litigation in this area, and the spotlight has now moved from the banks to an examination of the quality of advice given by solicitors. The banks have heeded the warnings in O'Brien and now insist that wives are told to obtain independent legal advice. It will be seen that, following Etridge, if the bank tells the solicitor to give the wife legal advice upon undertaking the transaction, that will be sufficient to protect the bank, notwithstanding that the advice was either inadequate or even not actually given. The onus to ensure that proper advice is given is shifted squarely on to the solicitor. The note concludes that the decision is indicative of the shift of judicial opinion against wives seeking to avoid charges over matrimonial homes and in favour of banks. This revised version was published online in August 2006 with corrections to the Cover Date.     

Women,Wives and the Campaign Against Pit Closures in County Durham: Understanding the Vane Tempest Vigil

The majority of the women who campaigned to save the Vane Tempest Colliery from closure in 1993 were involved because of their political understanding and allegiances rather than as a consequence of their practical involvement in mining life. Even those women who were married to miners did not conform to the stereotypical conception of ‘miner's wife’. However, the supporting labour movement and the media persisted in conceptualizing the Women's Vigil through romantic and masculinist discourses of miners and mining communities which could only locate the women as ‘wives’, which confined the campaign within historical stereotypes no longer appropriate to the actual situation and which persistently set the idea of socialism against that of feminism. This not only situated the women's campaign as secondary and subject to that of the NUM but it also subverted the possibilities of the women fully articulating their own experience and understanding within the campaign. The situation was further complicated by memories of the miners' strike of 1984-5 in which women played such an important role. One aspect of this role, that of maintaining mining families in the face of hardship, continued to inform understanding of the women's role in the fight to prevent closure, although it was no longer appropriate.The Women's Vigil engaged with a much wider set of concerns and with a wider range of individuals and groups than did that of the miners themselves. There were serious possibilities for broadening the political campaign around the women's slogan of ‘Jobs, community and environment’ which were never fully exploited because of the difficulties of admitting that women could inhabit any position other than that of ‘miners’ wives'.This experience of the Vane Tempest Vigil indicates the significance and the centrality of gender issues within class based political action.     

The peasantry of northeast Scotland

Little attention has been paid to peasant agriculture in Britain. This paper is an attempt—of inordinate length—to give an account of the articulation of capitalist and peasant agriculture in northeast Scotland between 1840 and 1914. It uses a very wide range of sources including folk song and novels, as well as reminiscences and interviews, but seeks to ground these cultural productions—in which the study area is very rich indeed—in the material base from which they are derived.     

The fiction of female dependence and the makeshift economy of soldiers,sailors, and their wives in eighteenth-century London

Using accounts from the Old Bailey Proceedings, this article examines the economic side of military marriages in eighteenth-century London, outlining a fundamental disjuncture in eighteenth-century attitudes to working wives. While all wives were expected to work, state and parish records of military wives repeatedly stress their total dependence on men's wages and bounty money. In actual fact, soldiers, sailors and their wives made use of a much wider range of survival strategies. By stealing, taking odd jobs, pawning goods, and accepting aid from kin or friends, both husbands and wives might significantly augment military pay and/or poor relief.     

Homemakers,Supervisors, and Peach Stealing Bitches: the role of overseers' wives on slave plantations in eighteenth-century Virginia and South Carolina

The otherwise extensive historiography of slavery in colonial America has rather neglected the overseer and his family, as indeed the wider historiography of colonial society has often neglected the white poor. By considering, specifically, the role of overseers' wives, this article seeks to recover the history of poor white women who, although often vilified by their employers for their allegedly wayward behaviour, made a significant contribution, economically and socially, to the plantation community. By so doing, it casts fresh light upon white women who lived on the margins of wider colonial society and the shadowy ‘edges’ of slavery itself.