'Shovelling out your paupers': The British State and Irish Famine Migration 1846-50

Gray considers the determinants of British policy towards emigration (and particularly towards state-assisted 'colonization') from Ireland during the Great Famine of 184-50. He surveys the idea of 'colonization' as advocated by Charles Buller in 1843, and its varying appeal (changing over time) in Ireland, Britain and the settlement colonies of the British empire. He also considers the issue in the light of pro- and anti-Malthusian interpretations of Irish population pressure, and the emergence of the alternative idea of 'internal colonization'. Gray argues that the failure of the state to adopt an emigration policy in 1846-50 as part of its response to the Famine was the consequence of a combination of anti-Irish prejudice in Britain and the colonies (which was sharpened by the arrival of large numbers of economic refugees in 1847 and the political conspiracies of 1848), and the prevalence of an economic doctrine that prioritized the need for Irish self-help and moral transformation over state assistance. He traces the debate over colonization within the Whig government headed by Lord John Russell, and concludes that some form of assisted emigration was a feasible policy measure, and that its rejection had adverse consequences in terms of additional famine mortality.     

Irish Potatoes and British Politics: Interests, Ideology, Heresthetic and the Repeal of the Corn Laws

The Repeal of the Corn Laws in 1846 remains one of the most fascinating events in the history of political economy. A parliament securely controlled by the party of agriculture, which was the main beneficiary of protection, abolished protection. Explanations have included the hegemony of Manchester School economics; class conflict; the effectiveness of the Anti-Corn Law League; the personality of Sir Robert Peel; and evangelical religion. We aim to see why the standard ideas from political economy (Chicago and/or Virginia) seem to fit our case so poorly. We use the Aydelotte dataset on rollcalls in the Parliament of 1841–7, augmented from primary sources, and the letters and memoranda of the principal actors.     

Productive forces,the passions and natural philosophy: Karl Marx, 1841–1846

ABSTRACT

This article explores the emergence of Karl Marx’s concept of history over the period 1841 to 1846. Whereas in Marx’s view the productive forces shaped human history, it is argued in this article that Marx believed the productive forces in their turn were fuelled by psychological drives; in effect, Marx made the passions the deepest motive force of history. ‘Historical materialism’ as it crystallized in those early years was a theory of materialized subjectivity. Marx’s comments on various Antique and Modern philosophies of nature evince that he discerned important parallels between the developmental processes of human history and of nature. If Marx traced the dynamism of the productive forces to the human passions, he was adhering to an essentially Romanticist ontology of self-creative, impassioned nature.     

British Intelligence and Propaganda during the 'Confrontation', 1963-1966

This study examines the importance of British intelligence and propaganda in the Confrontation with Indonesia. It shows that Britain had access to human and signals intelligence on Indonesia, which influenced British policy and strategy in several ways. In particular, signals intelligence gave London the confidence to launch 'Claret' cross border raids against Indonesia from 1965. The study also reveals that Britain mounted an aggressive propaganda campaign against Indonesia during the Confrontation and especially after an abortive coup attempt in 1965. British propaganda successfully encouraged the army to destroy the Indonesian communist party, remove President Sukarno from power and end the Confrontation.     

Charitable giving in the German welfare state: fiscal incentives and crowding out

There are two ways that government activities influence private charitable giving: (1) government spending on the provision of public goods may cause crowding out of private charitable contributions; and (2) tax incentives may boost private charitable giving. From a sample of German income tax returns, we estimate the elasticity of charitable giving relative to tax incentives, income, and government spending. Using censored quantile regression analysis, we derive results for different points of the underlying distribution of charitable giving. Evaluating overall treasury efficiency, the tax deductibility of charitable donations fosters enough private giving to offset foregone tax revenues.     

"Its not like that round here": Region, economic evaluations and voting at the 1992 British General Election

Abstract. Accounting for regional divides in British electoral behaviour during the 1980s has proved controversial. Critics have argued that, once individual characteristics are taken into account, regional context is unimportant. Supporters of the regional divide have pointed to the connection between economic conditions and voting, but have been unable to show direct links between local economies and voters' decisions. The paper employs new data to examine the controversy. Voters at the 1992 General Election are shown to judge their regional economies, and to act on those judgements, even when their personal positions are controlled for.     

Pragmatists, Ideologues and the General Law of Curvilinear Disparity: The Case of the Irish Labour Party

In this article we examine the opinion structure of Irish Labour party members and supporters. Our purpose is to test May's law of curvilinear disparity by dividing party members into two groups as outlined by Kitschelt. By focusing on ideological differences within political parties Kitschelt identifies two types of members: ideologues and pragmatists. We use two individual-level data sets: the Labour Leadership Election Study (LLES) and the Irish National Election Study (INES), to test May's law. We find some limited support for May's law and Kitschelt's extensions to this model.     

Voting on Europe,again and again: Stability and change in the Irish experience with EU referendums

This article is about comparative voting behaviour in referendums on the EU and explores variation within one country rather than variations across countries. This enables us to control for broad national context while allowing variations in the immediate referendum context, in terms of campaign intensity and incumbency. It analyses voting behaviour in the many referendums that have taken place in Ireland. The major part of the analysis deals with the five referendums since 2001, as this allows the use of the same measurement of EU support and the use of post referendum surveys. Most attention is paid to attitude to the EU, party support and satisfaction with the incumbent government, reflecting the main debates in the literature on the issues and party cues. The relative importance of each is said to depend on contextual factors such as campaign intensity and economic strength. We find both party cues and issues matter consistently, and suggestive evidence that incumbency matters to the effectiveness of cues given by the two main pro-EU parties but the major finding is that variations in the factors driving voting behaviour in different Irish polls on Europe are slight and barely significant.     

When the slaves go marching out: indignatio,invisible bodies,and political theory

In January 2010, hundreds of illegal migrants took to the streets of Rosarno in Italy for a violent protest against the acts of racism which they had routinely suffered. A collective subject, considered invisible, dared to revolt. These migrants are an anomaly in the social, legal, and political senses. Their revolt is an example of rebellions who constitute a litmus test for the discourse of citizenship; it reveals itself as a form of political subjectivity and highlights the corporeality of the conflict. Understanding the revolt also troubles the boundary between body discourses and traditional political theory. In this paper, I analyse the revolt through categories of contemporary political theory such as the ‘bare life’ of Giorgio Agamben, and the ‘disagreement’ of Jacques Rancière. I show how these categories only partially help to interpret the phenomenon of this uprising. However, the Spinozist concept of indignatio is a more useful intellectual tool to interpret and understand the phenomenon of the revolt of Rosarno.     

Party,Constituency, and Representation: Votes on Abortion in the British House of Commons

Public Choice - To whom do British Members of Parliament respond when votingin the House of Commons? Using a series of votes on abortion,the revealed preferences of MPs are estimated. The...     

Place-making: Chin refugees,citizenship and the state in Malaysia

Southeast Asia is a transit point as well as a point of destination for thousands of migrants and refugees. This is not new, as people movements in and through the region have a long and diverse history. However, the spaces for movement have been severely restricted by modern national borders and border protection enforcement. A significant part of the migration flows are made up of refugees. This is particularly so in Malaysia, which is currently home to approximately 200,000 refugees. The Malaysian government continues to resist outside and internal pressures to face up to and remedy the refugee crisis it increasingly finds itself in. As a result, refugees live in a liminal and extra-legal place in Malaysia, which makes any real engagement with the Malaysian body politic and Malaysians problematic. This paper traces the attempts at place-making by Chin refugees in Malaysia and their attempts to evade, confront and circumvent Malaysian authorities.     

Citizenship,reproduction and the state: international marriage and human rights

The relationship between citizenship, marriage and family has often been overlooked in the social and political theory of citizenship. Intimate domestic life is associated with the private sphere, partly because reproduction itself is thought to depend on the private choices of individuals. While feminist theory has challenged this division between private and public – ‘the personal is political’ – the absence of any systematic thinking about familial relations, reproduction and citizenship is puzzling. Citizenship is a juridical status that confers political rights such as the right to carry a passport or to vote in elections. However, from a sociological point of view, we need to understand the social foundations and consequences of citizenship – however narrowly defined in legal and political terms. This article starts by noting the obvious point that the majority of us inherit citizenship at birth and in a sense we do not choose to be ‘Vietnamese’ or ‘Malaysian’ or ‘Japanese’ citizens. Although naturalisation is an important aspect of international migration and settlement, the majority of us are, as it were, born into citizenship. Therefore, the family is an important but often implicit facet of political identity and membership. In sociological language, citizenship looks like an ascribed rather than achieved status, and as a result becomes confused and infused with ethnicity. This inheritance of citizenship is odd given the fact that, at least in the West, there is a presumption, following the pronouncements of the Enlightenment and the French Revolution, to think of citizenship in universal terms that are ethnically ‘blind’, but it is in fact closely connected with familial or private status. These complex relations within the nation-state are further complicated by the contemporary growth of transnational marriages and this article considers the problems of marriage, reproduction and citizenship in the context of global patterns of migration.     

“We're Just Like the Irish”: Narratives of Assimilation,Belonging and Citizenship Amongst Arab-American Activists

This paper examines narratives of assimilation and belonging as activists attempt to position Arab-Americans as citizens and full members of the American polity. In interviews with activists, the experience of the Irish as immigrants and citizens was often invoked as the paradigmatic example of how immigrants are incorporated as citizens—an example that activists promoted as one that Arabs would follow. By invoking the Irish experience, activists hope to remind Americans that immigration history is not one of effortless assimilation, but is rather characterized by systematic exclusion and marginalization. In so doing, they articulate narratives of assimilation and belonging that draw attention to (1) a shared history of immigration, marginalization, and acceptance, (2) the importance of civil rights movements that may seem to distinguish immigrants from a mythic mainstream whose race and ethnicity go unmarked, and (3) the ways in which the American experience is based on the acceptance of cultural differences predicated on shared political values of community. We argue that these strands of the narrative draw on themes in the national myth of immigration, belonging and citizenship, but that they are braided in ways that challenge many Americans’ views of their history.