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检察文化是社会主义先进文化的重要组成部分,是检察事业不断发展的重要力量源泉。检察机关要全面贯彻党的十七届六中全会精神,着力提高文化自觉、增强文化自信、实现文化自强,建设优秀的检察机关文化。一、提高检察文化自觉,努力实现觉悟、形式、内容三个突破提高检察机关的文化自觉,必要要正确处理检察文化建设中觉悟、形式、内容三个基本问题,实现觉悟、形式、内容的突破。只有这样,才能达到"以文化之"的 相似文献
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党的十八大提出了"树立高度的文化自觉和文化自信,向着建设社会主义文化强国宏伟目标迈步前进"的战略决策,树立高度的文化自觉和文化自信是实现中国特色社会主义文化大发展大繁荣的必要条件。本文从纵横两个维度明晰了文化自觉的含义,探讨了我国当前文化不自觉的表现及成因,指出了正确把握文化自觉的定位和发展规律,发挥各领域自身优势,形成合力,是实现文化自觉的重要途径。 相似文献
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和谐文化是一种先进文化,它具有导向、激励、调控三大社会功能。和谐文化能够为和谐社区的构建提供思想基础和精神动力,为和谐社区的管理提供精神支柱和思想纽带,为和谐社区的健康发展提供价值导向和思想保证。因此,建设中国特色的社区和谐文化,一是要继承和弘扬中国优秀的传统文化;二是要批判地吸收外国文化的有益成分;三是要坚持"以人为本",实现和谐文化的共建共享。 相似文献
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概括中国特色社会主义文化发展道路,标志着我们党对文化建设的地位作用与文化发展的规律特点,在理论上和实践上实现了巨大飞跃,表现了我们党高度的文化自觉;提出建设社会主义文化强国战略目标,标志着我们党领导中国特色社会主义伟大事业和社会主义文化建设进入新的发展阶段,表现了我们党高度的文化自信。 相似文献
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监狱行为作为社会和谐机制不可或缺的部分,通过惩罚和改造罪犯,以恢复被犯罪所破坏的社会关系,促进社会和谐。但监狱行刑促进社会和谐的良好效果,需要尊重的观念文化、制权的制度文化、自治的行为文化和人性化的物态文化的支撑。为此,建设监狱文化需要着力确立人权观念、改善行刑关系、科学行刑手段、改造行刑环境等。 相似文献
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文化是人类在改造、征服自然,创造历史的过程中形成的物质文明、社会文明和精神文明的总和。中国检察文化是中国特色社会主义先进文化的重要组成部分,是中国检察事业发展的精神动力。充分认识中国检察文化的概念、内涵、特征及其价值功能等基本问题,对于进一步推动中国检察文化建设和检察事业进步,全面促进各项检察工作的发展具有重要意义。 相似文献
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当前我国大众文化的发展存在着方向的迷失和诸多的乱象;大众文化是社会主义核心价值体系成为群体共识的文化基础;要实现先进思想文化的引领作用,必须用红色文化引领当代大众文化的价值导向与价值塑造,促进大众文化的健康发展. 相似文献
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党的十七届六中全会从全面建设小康社会、推进中国特色社会主义事业、实现中华民族伟大复兴的战略高度,对深化文化体制改革,推动社会主义文化大发展大繁荣作出了全面部署,充分反映了我们党对当今时代发展趋势和我国文化发展方位的科学把握,体现了我们党在新的历史条件下的高度文化自觉和文化自信。司法行政文化是社会主义先进文化在司法行政领域的具体体现,凝聚着司法行政发展历程中积累沉淀的宝贵精神财富,更是在新的起点上推进司法行政事业全面发展的重要力量。我们必须按照十七大提出的“更加自觉、更加主动”的要求,认真学习贯彻十七届六中全会精神,全力推动司法行政文化大发展大繁荣。 相似文献
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转型司法中的中国法官,其司法行为不仅会受当下中国特定的社会--文化情境的影响,而且还更多地要受到一种"清官文化"的因素制约;也即在公共的法律生活中,其任何司法行为的做出,除了回应特定的社会--文化情境系统的要求之外,也更反映出了法官对自身名誉的特别爱惜以及对社会评价的特别注意,同时也是为了尽可能好地完成司法任务并尽可能少的给自己惹麻烦.正是在"清官文化"这一文化容器中,不仅社会--文化的情境性因素作用到了法官的身上,而且,也正是在这一文化的信仰网络里,达致了纠纷中的民众以及其他社会力量对于法官角色期待的均衡. 相似文献
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Piers Beirne 《Crime, Law and Social Change》1983,7(4):371-391
The recent spate of comparative studies of crime is long overdue as a potential palliative to the traditional ethnocentrism of American criminology. But their comparative method is uncritically taken from two incompatible propositions derived from Durkheimian empiricism. As such, the generalizations about criminal behavior that these studies advance should be treated more with caution than optimism. This essay discusses the alleged advances over Durkheimian empiricism made by two distinct forms of cultural relativism. If what every man believes as a result of perception is indeed to be true for him; if, just as no one is to be a better judge of what another experiences, so no one is better entitled to consider what another thinks is true or false... then, my friend, where is the wisdom of Protagoras, to justify his setting up to teach others and to be handsomely paid for it? Socrates, in Plato'sTheaetetus 相似文献
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Both the number and influence of organizations increased dramatically during the 20th century, which helps explain why the problem of organizational crime has received attention from investigators. Growing interest in organizational and corporate crime has been matched by interest in organizational culture. Variation in organizational culture is employed to explain many aspects of organizational performance, from effectivenessin goal attainment to criminal conduct. There are reasons, however, to be critical of theoretical constructions and empirical investigations of organizational culture. There is both considerable ambiguity about its meaning and an implicit assumption of intra-organizational cultural uniformity. Cultural explanations were developed principally in case studies, empirical analyses are flawed, and supportive post hoc interpretations ofinteresting or enigmatic findings are commonplace. The influence of hierarchy and agency as constraints on organizational culture has received insufficient attention. We interpret the appeal of organizational culture despite the absence of demonstrated predictive value, and we call for additional research on sources of variation in organizational crime. 相似文献
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Frank Hodsoll 《Journal of Arts Management, Law & Society》2013,43(2):104-124
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Mark T. Berg Eric A. Stewart Rod K. Brunson Ronald L. Simons 《Journal of Quantitative Criminology》2012,28(3):411-435
A small number of scholars have attempted to reorient current thinking about the way cultural effects operate in poor neighborhoods. Scholars argue that socioeconomic disadvantage fosters heterogeneity in cultural models. Moreover, cultural heterogeneity theoretically plays an important role in shaping adolescent decision-making in poor neighborhoods, including decisions related to violent behavior. We test these assumptions using multilevel data comprised of a sample of African-American adolescents. Our findings lend support to these arguments. In particular, the results suggested that neighborhood structural disadvantage increases the degree of disagreement or heterogeneity regarding the inappropriateness of violence. Further, exposure to cultural heterogeneity increased adolescents?? involvement in violent behavior and had a moderating influence on the link between individual frames and adolescent violent behavior. 相似文献