The Catholic Church in Poland on Muslims and Islam

ABSTRACT

The politicization of the increased influx of migrants to Europe in recent years, as well as Islamist terrorist attacks carried out in European cities, have led to a situation in which anti-Muslim sentiments have reached unprecedented levels. It is not only those European countries directly affected by the growth of the Muslim population that register increased generalized negative feelings towards that population, but also those that are home to very small and partially autochthonous Muslim populations, like Poland, which has not served as a transit point or a destination for the increased number of people arriving from Syria and elsewhere to claim asylum in Europe. P?dziwiatr’s article explores the ambiguity of attitudes in the Polish Catholic Church towards Muslims and Islam in these new circumstances. It examines both the Church’s official statements and the opinions of students in Catholic seminaries, which diverge significantly. When the positions of some of these present and future priests are communicated to the public, they contribute to a strengthening of hegemonic representations of Muslims as Others, rather than a deconstruction of them.     

The nation under threat: secularist,racial and populist nativism in the Netherlands

ABSTRACT

Right-wing discourses and issues of belonging and collective identity in Europe’s political and public spheres are often analysed in terms of Islamophobia, racism and populism. While acknowledging the value of these concepts, Ke?i? and Duyvendak argue that these discourses can be better understood through the logic of nativism. Their article opens with a conceptual clarification of nativism, which they define as an intense opposition to an internal minority that is seen as a threat to the nation due to its ‘foreignness’. This is followed by the analysis of nativism’s three subtypes: secularist nativism, problematizing particularly Islam and Muslims; racial nativism, problematizing black minorities; and populist nativism, problematizing ‘native’ elites. The authors show that the logic of nativism offers the advantages of both analytical precision and scope. The article focuses on the Dutch case as a specific illustration of a broader European trend.     

Ethnic Cleansing in Silesia 1950-89 and the Ennationalizing Policies of Poland and Germany

The rise of nationalism in Central Europe in the nineteenth century had dire consequences for Silesia, the far-flung, multi-ethnic frontier region of Prussia/Germany, bordering on Austria-Hungary and Russia. The dividing up in 1921 of Upper Silesia between Germany and the newly established Polish nation-state, and the ensuing ennationalization of both regions, triggered off population movements of 300,000 persons before 1939, when Berlin seized the whole of Upper Silesia and embarked on a policy of thorough Germanization. After 1945 this was succeeded by Polonization as Moscow granted most of the German territories east of the Oder-Neisse line (including almost the whole of Silesia) to Poland. In consequence, almost the entire Lower Silesian population either fled, was evacuated in 1944-5 or expelled by 1948, and the region was repopulated by Poles. The same was true in Upper Silesia but to a more limited degree as Warsaw decided to retain most of the local population: as 'Poles', they would 'justify' incorporation of the region into Poland, and they would continue to run the Upper Silesian industries so badly needed for the country's reconstruction. Although officially recognized as Poles, Upper Silesians were treated as second-class citizens. Whereas, by 1960, almost all of the remaining Lower Silesian Germans had been allowed to leave, this option was not available to Upper Silesians who, as a result, became more alienated, more German-orientated and even more deeply identified with their specific ethnic groups. Consequently, although Warsaw could not recognize them as non-Poles as it would contradict the offical myth of the state's ethnic homogeneity, an increasing number were allowed to leave for West Germany, especially after Bonn's major concessions to the Polish Communist regime in 1970 which had the dual effect of making hard-to-come-by goods more available for 'real' Poles, and of replenishing the conservative electorate in West Germany. On the other hand, those who stayed successfully defied Poland's ennationalizing policies by the establishment of various German organizations. The emigration of 1950-89 was in fact an 'ethnic cleansing' as it was originally set off by discrimination on ethnic grounds; the growing disparity in living standards between West Germany and Poland was accompanied of a similar gap in the granting of civil and human rights.     

Liberal Nationalism,Imagined Immigration and the Progressive Dilemma

The article critically evaluates liberal nationalist perspectives on immigration by drawing on findings from a qualitative research project undertaken in 2014 among White British interviewees in England. From one perspective the study's participants' attitudes seem to support arguments made by David Goodhart and other liberal nationalists regarding immigration, social trust and integration. However, further analysis suggests that these attitudes are to a very significant extent drawn first from partially imagined ideas surrounding immigration and second from potentially unreliable sources. These findings thus provoke the question of whether social trust and notions of a national community are actually being disrupted by immigration, or whether they are being disrupted by prejudiced nationalist and xenophobic perceptions about immigration and immigrants. The article will conclude by arguing for more nuanced research into attitudes towards immigration and in favour of a sceptical approach to nationalist frameworks for interpreting society and politics in Britain today.     

On the Other Side of the Curtain: A Reassessment of Non-Elite Human Rights Experiences and Values in Poland

In this paper, I explore the formation of human rights attitudes among what I call the “silent majority” in the post-communist countries of Central Europe and the former Soviet Union. This is the large, diverse group of people never directly confronted with harsh methods of repression under communism. I argue here that the foundations for conceptualizing human rights are based on the degree and saliency of exposure to rights violations and that, for many citizens of Central and Eastern Europe, life behind the “iron curtain” is associated with relatively fewer rights violations than life after the iron curtain’s fall. Comparative personal experiences will play a key role in explaining how these citizens conceptualize human rights. I test this argument by applying it to the cases of Poland, where I conducted a total of 68 randomly selected non-elite interviews in an effort to probe for key factors defining individuals’ conceptions of human rights.

Caregiving for identity is political: implications for citizenship theory

The citizenship literature now renders blurry the boundaries between ‘private’ and ‘public’. Feminist analyses of caregiving have contributed to this evolution. But while feminist circles widely depict caregiving to be on par with employment as a social aspiration and obligation of citizenship, the literature has stopped short of recognizing that caregiving can also represent political citizenship. The author argues that some caregiving for identity should be afforded this status. This recognition has implications for multiscalar approaches to environmental and queer citizenship studies; feminist visions of citizenship that imply a right to time for care; and multicultural citizenship.     

The Swedish dystopia: violent imaginaries of the radical right

ABSTRACT

Thorleifsson examines the ways in which violent imaginaries of Sweden have been discursively constructed and used by populist radical-right (PRR) parties and actors in contemporary Europe. Based on multisited fieldwork among politicians and supporters of the United Kingdom Independence Party (UKIP) and the Hungarian Jobbik party, this article demonstrates how individual acts of violence are ‘transvaluated’ into violent imaginaries of migrants from Muslim-majority lands. What Thorleifsson terms ‘the Swedish dystopia’ not only entails a message of alarm and warning. PRR actors also use the trope of the Swedish dystopia in their call for action against Muslim migrants and minorities who, they claim, pose an ethnoreligious threat to national identity, security and even (Judaeo)-Christian civilization as a whole.     

Three roads to institutionalisation: Vote‐, office‐ and policy‐seeking explanations of party switching in Poland

Party institutionalisation is a central problem in political science. The literature tends to understand it as a syndrome and therefore has difficulty explaining variations. This article suggests a new approach based on the transaction between a legislative party and its deputies, the failure of which is observable in party switching. Three routes to institutionalisation are identified by appealing to the vote‐seeking, office‐seeking or policy‐seeking motivations of deputies. Poland has had a large volume of party switching, along with wide variation in the incentives facing differently‐motivated deputies. Survival analyses of switching in four Polish parliaments find that vote‐seeking is the most likely route to institutionalisation for Polish parties. Moreover, in this article a concrete hypothesis is established for comparative testing: legislative parties can survive as long as their popular support exceeds 40 per cent of their share in the previous election.     

Gender and the radical right in Western Europe: a comparative analysis of policy agendas

ABSTRACT

Systematic research comparing the views of populist radical-right parties with respect to gender issues is still scarce. Akkerman’s article aims to fill this gap by comparing the positions of the six most successful populist radical-right parties in Western Europe. Her focus is on gender issues in the policy domain of family relations, on the one hand, and in that of immigration and integration, on the other. A combination of quantitative and qualitative analyses of external and internal party documents has been used to assess the positions of the main populist radical-right parties with regard to these two policy domains. Akkerman's analysis shows that, in the domain of family relations, the parties are traditionally conservative or adopt a more flexible modern conservative position. Compared to mainstream right-wing parties, which are consistently more liberal than their radical-right counterparts, conservatism on issues relating to the family sets the radical parties clearly apart. Yet, as this particular profile tends to become less salient over time, it is doubtful that gender issues in this traditional policy domain will continue to be a defining characteristic of these parties. Gender issues have gained importance for populist radical-right parties in the domain of immigration and integration policies but, in this context, the parties do not display a conservative profile. They tend to emphasize the principles of gender equality and sometimes also gay rights, although these commitments are mainly rhetorical and instrumental to anti-immigration and anti-Islam agendas. Conservative views of gender remain the defining, albeit less salient, characteristic of these parties.     

Facets of nativism: a heuristic exploration

ABSTRACT

Contemporary radical right-wing populism is an ideational compound of anti-elite populism and nativism, the latter encapsulated in the notion that ‘the own people’ should come first. Like populism, nativism has proven to be a rather elusive concept, particularly when it comes to its relationship to related concepts, such as patriotism, nationalism and particularly racism. Originally developed to analyse anti-immigrant sentiments in the United States and Canada, the term ‘nativism’ has recently been increasingly used to understand the success of the radical populist right in Europe and elsewhere. In this article, Betz present three facets of nativism: economic nativism, centred on the notion that jobs should be reserved for native citizens; welfare chauvinism, based on the notion that native citizens should be accorded absolute priority when it comes to social benefits; and symbolic nativism, advancing the notion that government should do everything to defend the cultural identity of a given national society. Whereas, in the past, economic considerations, including concerns about the viability of the welfare state, were central to anti-immigrant sentiment, in recent years, symbolic nativism, grounded in a defence of national cultural identity, is central to the success of radical right-wing populist mobilization.     

Looking at Muslims: the visibility of Islam in contemporary French cinema

ABSTRACT

Tarr analyses the representation of Islam in five feature films made since 2006 that centre on the changing identities of Muslims in contemporary France. She locates the films within the context of the rise in Islamophobia in France following 9/11 and anxieties about immigration and terrorism, but also in relation to France's troubled postcolonial history and French republican ideology. In particular, the French notion of laïcité (secularism) has given rise to active hostility to any public expression of religious or cultural difference, particularly on the part of Muslims. Cinematic representations of Muslims, and particularly of the children of migrants from the Maghreb, have, therefore, since the mid-1980s, been treated with caution in order not to alienate mainstream Franco-French audiences and to facilitate the second generation's integration into French society. However, the five feature films addressed here—two mainstream popular comedies, Mauvaise foi/Bad Faith (2006) and L'Italien/The Italian (2010), and three independent, low budget, auteur-led, realist films, Dans la vie/Two Ladies (2008), Dernier maquis (2008) and La Désintégration/Disintegration (2012)—offer new narratives that challenge fears of Islam by foregrounding the protagonists' negotiation of their Muslim identities in a French context and, by implication, argue for the integration of Islam as a legitimate referent of French identity. However, their construction of Islam does not extend to positive representations of young veiled women, and they thus still risk confirming the oppressive majority view that certain practices associated with Islam, such as the wearing of the veil, are incompatible with the secularism of the French Republic.     

Progressive Politics in a Changing World: Challenging the Fallacies of Blue Labour

In Britain and across Europe, the social alliances that sustained progressive politics for a century are disintegrating. The financial crisis of 2007–8 showed that Labour and its ‘third way’ European followers had got the economics of modern capitalism wrong. With the mainstream left compromised, it has been the nationalist right that has benefitted, re-defining politics around issues of nation, culture and identity. What is surprising is the number of influential voices across the centre and left of politics who have accepted much of this far-right analysis and adopted its language and terminology. These trends, especially post-Brexit, have crystallised in the UK around the label of ‘Blue Labour’. This article examines the fallacies and flaws of the Blue Labour tendency in four key areas—class, economy, family and race—and suggests alternative ways forward, which seek to forge rather than disrupt alliances between the working class and new social movements.     

当前中国一种非理性的民族主义述评

民族主义在当代中国的发展主流是健康的,但其中也出现了一种非理性的表现形式。民族排外主义就是当前中国非理性民族主义的主要表现形式。文章重点分析民族排外主义在政治、经济、文化等方面的具体表现及其消极后果,并提出民族主义理性化建构的思路与对策。     

Islamophobia and the Europeanness of the other Europe

ABSTRACT

In this article, Sayyid’s focus is on the relationship between the emergence of Islamophobia and the crisis of Europeanness. What is it about Europeanness right now that makes one of its most vocal expressions an insistence on the Muslim question? To answer, or perhaps address, the question of why the Muslim question and why now, Sayyid places the formation of European identity in a postcolonial context. That is, the horizon opened by the decentring of the West not only geopolitically or economically but also culturally and philosophically is explored. East Central Europe in its various permutations—historical and cultural—provides an excellent platform to study the impact of the postcolonial on Europeanness. The East Central European experience of the postcolonial is inflected through a history of imperial articulations and peripheralizations that demonstrate not only the contingency of the idea of Europeanness but also its imbrication with the Orient.     

Labour and the Scottish National Party: the Triumph of Continuity in a Changing Scotland

Scotland's party system appears on the verge of major change with the Scottish National Party poised to supplant the Labour party as the dominant force. Under a charismatic leader, the SNP is using populist means to try and secure independence. However, real change appears elusive even if constitutional arrangements are altered further. The SNP distrusts democratic participation and is keen to rule through mobilised interests groups and the civil‐service, strengthening the corporatist style of government characterising Scotland for centuries. Labour might avoid long‐term marginalisation, if it was to embrace an agenda based on strong democratic citizenship and a broad nationalism which emphasises a continuing Union in which the benefits of devolution are clearly directed towards individual citizens as well as elite groups     

Beyond Unionism versus Nationalism: the Rise of the Alliance Party of Northern Ireland

Northern Ireland has always been a polity noted for its strong links between national identity, religion, and voting, and acute British unionist versus Irish nationalist divisions. The constitutional question of whether Northern Ireland should be part of the UK or a united Ireland dominates. Yet, recent surveys have suggested a sizeable and growing section of its electorate declares itself neither unionist nor nationalist. This development may have assisted the growth of the centrist Alliance Party, which rejects unionist and nationalist identities and claims to be neutral on Northern Ireland’s constitutional status. Alliance doubled its vote across three elections in 2019 and is now the third largest party in the region. This article examines the importance of ideological dealignment relative to other factors, such as Alliance’s opposition to Brexit, in explaining the rise of a non-binary party in a divided society.     

Why the democratic nation-state is still legitimate: A study of media discourses

Focusing on media discourses, this article maps the communicative reproduction of legitimacy in Great Britain, the United States, Germany and Switzerland. It argues that political communication constitutes a distinctive dimension of legitimation that should be studied alongside public opinion and political behaviour. Research on legitimation discourses can help us understand why the legitimacy of established democracies remains stable in spite of the challenges of globalisation: Delegitimating communication tends to focus on relatively marginal political institutions, while the core regime principles of the democratic nation-state, which are deeply entrenched in the political cultures of Western countries, serve as anchors of legitimacy. These democratic principles also shape the normative benchmarks used to evaluate legitimacy, thus preventing a 'de-democratisation' of legitimation discourses. Finally, the short-lived nature of media interest as well as ritualistic legitimation practices shield the democratic nation-state from many potentially serious threats to its legitimacy.