Traditional African Religions and Social Conflict

Contrary to popular belief, at first glance, traditional African religions––although they have been de-structured, undermined, and overshadowed in public visibility by Islam and Christianity––are not dead. Like Islam and Christianity, traditional religions have ambiguities in their organization and societal ethical codes, where good and evil and love’s splendor and destructive passions are enmeshed. Traditional religions are alive and well and their worldview still influences African understanding of and insight on Christianity and Islam. As the foundation for a global world vision, it is useful to analyze traditional religions in all their ambiguity for the positivity and negativity that they emulate as well as the general population’s attitude toward the issue of social peace in Africa.     

Remapping Islamic Terrorism in Algeria

Between 1988 and 2000, thousands of lives were taken in Algeria at the hands of a violence that sought justification in religion—Islam. While these events can be understood as the direct consequence of decolonization and the bloody Algerian War that lasted eight years, it is important to note that the rise of terrorist violence in Algeria has had consequences beyond its national boundaries. For instance, renowned historian Benjamin Stora has argued that the treatment of Islam in contemporary France appears to have been shaped by the long and bloody conflict that resulted in Algeria obtaining its independence. As Stora points out, “the War with Algeria continues through the struggle against Islam, which today is masked as a fight against Islamic ‘fundamentalism’—a word that is curiously borrowed from vocabulary that is specific to Christianity. The observance of a France that is rooted in the purity of a mythical identity, endlessly threatened, is what legitimizes, a priori, all violence, all measures of ‘war’ in a defense against the ‘invaders.’”     

The Oppressed, the Suspect, and the Citizen: Subjectivity in Competing Accounts of Political Violence

By juxtaposing religious, legal, and victims'accounts of political violence, this essay identifies and critiques assumptions about agency, the individual, and the smte that derive from liberal theory and that underlie U.S. asylum taw. In the United States, asylum is available to aliens whose gooernments fail to protect them from persecution on the basis of their race, religion, political opinion, nationality, or social group membership. Salvadoran and Guatemalan immigrants have challenged this definition of persecution with their two-decade-long struggle for asylum in the United States. During the 1980s, U.S. religious advocates and solidarity workers took legal action on behalf of what they characterized as victims of oppression in Central America. The asylum claims narrated by the beneficiaries of these legal efforts suggest that repessiwe pactices rendered entire populations politically suspect. To prevail in immigration court, however, victims had to prove that they were individually targeted because of being somehow "different" from the population at large. In other words, to obtain asylum, persecution victims had to explain how and why their actions had placed them at risk, even though persecution obscured the reasons that particular individuals were targeted and thus rendered all politically suspect.     

Two paradigms of justice: criminal vs survivor justice in Africa

African countries continue to experience civil wars and other low-level violent conflicts. An issue relating to the intractable nature of postcolonial violence and how it should be resolved, is what is the potential for advancing contemporary peace processes and negotiated agreements through the notion of survivor justice? Two paradigms of justice have emerged in Africa in response to mass violence: criminal justice based on the example of the Nuremberg trials; and survivor justice based on political reform and exemplified by the cases of South Africa and Sudan. These two paradigms of justice are compared, with the context undergirding the debate and assumptions of each explored, and how this related to the issues of building peace in Africa. The guiding question is whether civil wars can be ended in courts. I argue that where a decisive military victory is untenable, survivor justice, that is political reform combined with judicial reconciliation, is the best way to resolve Africa’s conflicts. The example of South Africa’s political settlement and the reconciliation process in Rwanda offer examples of solutions for conflict transition to peace. Criminal justice processes – absent a decisive military victory – can act to delay and prevent peace and resolution.     

Combating Domestic Violence During COVID-19: What Does the Chinese Experience Show Us?

Previous evidence demonstrates that a public health crisis triggers and intensifies domestic violence, especially against women. The pandemic of COVID-19 supported this observation, as the world witnessed an increase in domestic violence. China has witnessed a similar trend. While the Chinese government is applying a stringent model of virus control measures over COVID-19 when compared to certain other countries, many questions remain: How is this impacting the situation of domestic violence in China? What has China done to combat domestic violence during COVID-19? What can we learn from the Chinese experience? This article intends to answer these questions by reviewing reports and media coverage and conducting interviews with stakeholders. First, it examines causes of domestic violence during COVID-19. Second, it analyses the types and features of domestic violence during COVID-19. Third, the article intends to discover the current difficulties in combatting domestic violence. Fourth, it presents good practices for specific local areas. Last, it concludes with recommendations for tackling domestic violence during public health crises, such as the COVID-19 pandemic, by understanding the Chinese experience.     

Masculinities,Money, and Mosques in Algeria’s Civil War

To what extent did economic marginalization and political crisis activate prejudice, violence, and religious faith in Algeria’s civil war during the 1990s? The Algerian novel Les Agneaux du Seigneur (In the Name of God), by Yasmina Khadra offers a glimpse. The novel shows how political and economic disparities intertwined with an increasingly strict interpretation of Islam. In turn, Islam’s political applications and its militarized enforcement soon drew the country into a veritable civil war. The resulting breakdown of the cultural order simultaneously increased the pressure on men to fulfill a socially prescribed gender role and made the fulfillment of that role more difficult.     

QUESTIONS ABOUT FAMILY COURT DOMESTIC VIOLENCE SCREENING AND ASSESSMENT

Increasingly, family courts are seeking ways to focus limited resources on cases that require the most intervention, tailor court responses and dispute methods to each case, and account for the real differences among domestic violence cases. One of the means to that end may be the triaging or screening of cases. This article raises a number of questions about screening and urges that they be addressed by courts and communities that are considering whether and how to design a screening protocol. Issues include: How should we define domestic violence for the purposes of screening? Who should carry out the screening? How can we maximize the likelihood that we will fully assess the context of the violence in each case? How should we assess the risks or dangers inherent in the parties’ situation? How should a screening effort account for changing circumstances as a case proceeds through the courts? How can information gathered in a screening effort improperly impact subsequent decisions of the court?     

The 2012 CLSR-LSPI seminar on privacy,data protection & cyber-security – Presented at the 7th international conference on Legal,Security and Privacy Issues in IT law (LSPI) October 2–4, 2012, Athens

This has been a big year for privacy with so much going on within the EU regarding reform of data protection. What are the implications of reform here and what are the issues that concern us about the proposed new data protection regime contained in the proposed Regulation? We hear a lot about the ‘right to be forgotten’. How is that possible in the digital age within the online world? And what can be done about the big players who stand charged with the erosion of privacy viz Facebook, Google, Skype & YouTube etc? How can the law keep up with technological change when the latter is moving so fast e.g. with RFID, Cloud and social networking? To what extent can data breach notification, net neutrality and privacy impact assessment help and how should the law approach issues of liability and criminality in relation to privacy? What is the state of play too in the relationship between privacy policy and state surveillance and, given its implications for privacy, what obligations should governments adopt in response to cybersecurity regulation and data management? Is there a place for privacy self-regulation and if so in what respects and how effective are the Information Commissioners who often complain of being under resourced? In reviewing the way privacy law has emerged do we now need a completely new approach to the whole issue? Has the law crept into its present form simply by default? Do we need some new thinking now that reflects the fact that law is only one dimension in the battle for privacy? If so what are the other factors we need to recognise?     

Shadow values,shadow figures: real violence

How can violence be both a public anathema and a private common place? In order to explore this question, data from the North London Domestic Violence Survey are revisited and the reasons why men justify violence against women investigated. This is related to Sykes and Matza’s dual notions of the techniques of neutralization and subterranean values indicating the potential of this work in understanding domestic violence. Further, this paper confronts recent arguments that estimates relating to the extent and distribution of domestic violence are either too unreliable due to problems of response and differences in defining ‘violence’ or that those figures produced by feminist research arise from a massaging of the data and, as such, exaggerate the risk.     

Acting on delusions: the role of negative affect in the pathway towards serious violence

Acting violently on delusions is a significant clinical problem. Recent research has identified state anger as key component in the pathway from persecutory/threat delusions to serious violence. To determine the magnitude of the effect of delusional anger and to investigate a dose-response relationship we carried out a prospective follow-up study of forensic in-patients discharged into the community. Men and women (n = 409) were assessed before/after discharge at 6 and 12 months (Positive and Negative Syndrome Scale, MacArthur Community Violence Interview). No association was found with a content un-specific measure of delusions, thought disorder, hallucinations, grandiosity and violence. Suspiciousness/persecution was significantly associated with both violence and anger. Anger was also associated with violence. Mediation analyses suggested that 84% of the association between suspiciousness/persecution and violence was explained by anger. Key target of interventions should primarily be the anger; treatment of delusional beliefs plays a secondary role in the management of risk.     

The 2013 CLSR-LSPI seminar on electronic identity: The global challenge – Presented at the 8th International Conference on Legal,Security and Privacy issues in IT Law (LSPI) November 11–15, 2013, Tilleke & Gibbins International Ltd., Bangkok,Thailand

We are the middle of a global identity crisis. New notions of identity are made possible in the online world where people eagerly share their personal data and leave ‘digital footprints’. Multiple, partial identities emerge distributed across cyberspace divorced from the physical person. The representation of personal characteristics in data sets, together with developing technologies and systems for identity management, in turn change how we are identified. Trustworthy means of electronic identification is now a key issue for business, governments and individuals in the fight against online identity crime. Yet, along with the increasing economic value of digital identity, there are also risks of identity misuse by organisations that mine large data sets for commercial purposes and in some cases by governments. Data proliferation and the non-transparency of processing practices make it impossible for the individual to track and police their use. Potential risks encompass not only threats to our privacy, but also knowledge-engineering that can falsify digital profiles attributed to us with harmful consequences. This panel session will address some of the big challenges around identity in the digital age and what they mean for policy and law (its regulation and protection). Questions for discussion include: What does identity mean today? What types of legal solutions are fit for purpose to protect modern identity interests? What rights, obligations and responsibilities should be associated with our digital identities? Should identity management be regulated and who should be held liable and for what? What should be the role of private and public sectors in identity assurance schemes? What are the global drivers of identity policies? How can due process be ensured where automated technologies affect the rights and concerns of citizens? How can individuals be more empowered to control their identity data and give informed consent to its use? How are biometrics and location-tracking devices used in body surveillance changing the identity landscape?     

Trends in understanding and addressing domestic violence

This article is a response to three questions posed by the editor about past and future research on interpersonal violence by focusing in this essay on domestic violence:(a) What is the most important thing we have learned about this social problem in the last 20 years, (b) what is the most important thing we need to learn about it in the next 10 years, and (c) what is the most promising methodological innovation in the last 20 years for the study or treatment of domestic violence? This assessment suggests that the field has witnessed considerable advances in domestic violence research and policy but that many as yet untapped opportunities exist to improve both knowledge and practice.     

Problem‐Solving Courts: A Brief Primer

This essay traces the history of problem‐solving courts (including drug courts, community courts, domestic violence courts and others), outlines problem‐solving principles, and answers a basic set of questions about these new judicial experiments: Why now? What forces have sparked judges and attorneys across the country to innovate? What results have problem‐solving courts achieved? And what – if any – trade‐offs have been made to accomplish these results?     

A GUIDE TO EFFECTIVE CHILD PROTECTION MEDIATION: LESSONS FROM 25 YEARS OF PRACTICE

What are the essential elements of a successful child protection mediation program? What outcomes are we seeking? How do we define success? How do these inform or direct program development so that it supports these outcomes? How do we know if it is working? And, how do we start out on the right foot? We are in the enviable position now, after 25 or so years, to benefit from lessons learned from the experiences of many programs. This article provides a 25‐year perspective on key elements that have contributed to the success of child protection mediation programs.     

Tolerance and Law: From Islamic Culture to Islamist Ideology

Tolerance implies both renunciation and negotiation, concepts that assume truth as relative. The rationality of religious faith does not acknowledge the existence of a shared truth, but history reminds us that religions could be directed through their social representatives to engage in social realities. This had been the case with Islam, despite the existence of strong structuring of knowledge and the Ulemas who play a vital role in its control and reproduction.     

中英刑法上强奸罪之比较

英国自上世纪中叶至本世纪初对强奸罪做过多次修改,当今英国强奸罪的概念与过去相比已有本质上的区别。从纵向评析英国强奸罪概念的发展过程,横向比较中英两国强奸罪的概念和构成,有助于深入探讨我国有关强奸罪法律所存在的问题。例如,强奸罪受害人是否仅限于女性,性行为指向是否仅限女性生殖器,婚内强奸是否构成犯罪,以及如何立法保障男性免受鸡奸等行为的侵害。     

Justice,Context, and Violence: Law Enforcement Officers on Why They Torture

How do police explain their support for torture? Findings from 12 months of fieldwork with police in India complicate previous researchers’ claims that violence workers tend to morally disengage and blame circumstances for their actions. The officers in this study engage in moral reflection on torture, drawing on their beliefs about human nature and justice to explain their support for it. They admit that they use torture more widely than their own conceptions of justice allow, but see this as an imperfect implementation of their principles rather than as a violation of them. Previous research on the spread of human rights norms has focused on how these norms can be adapted to the local beliefs that support them, rather than on understanding the beliefs that conflict with human rights. I argue that illuminating the self‐understanding of state actors who support or engage in torture is crucial to building theory on why such violence occurs, as well as to designing interventions to prevent it.     

Damming the sleaze: The new code of conduct and the outside interests of MPs in the British House of commons

The Nolan Committee on Standards of Conduct in Public Life was established in October 1994 and issued its first report in May 1995. Among its recommendations was that a code of conduct should be established for British MPs, enforced by the House of Commons, with the advice of a Parliamentary Commissioner for Standards. These recommendations were accepted and a Code of Conduct was subsequently approved by the House. The Code and its accompanying Guidelines have important implications for the working practices of MPs, especially in relations to their outside interests. On what grounds can paid outside interests be justified? How much is it a question of keeping in touch with the ‘real world'? How much is it a question of a necessary supplement to the parliamentary salary?     

Public Experiences of Police Violence and Corruption in Contemporary Russia: A Case of Predatory Policing?

“Predatory policing” occurs where police officers mainly use their authority to advance their own material interests rather than to fight crime or protect the interests of elites. These practices have the potential to seriously compromise the public's trust in the police and other legal institutions, such as courts. Using data from six surveys and nine focus groups conducted in Russia, we address four empirical questions: (1) How widespread are public encounters with police violence and police corruption in Russia? (2) To what extent does exposure to these two forms of police misconduct vary by social and economic characteristics? (3) How do Russians perceive the police, the courts, and the use of violent methods by the police? (4) How, if at all, do experiences of police misconduct affect these perceptions? Our results suggest that Russia conforms to a model of predatory policing. Despite substantial differences in its law enforcement institutions and cultural norms regarding the law, Russia resembles the United States in that direct experiences of police abuse reduce confidence in the police and in the legal system more generally. The prevalence of predatory policing in Russia has undermined Russia's democratic transition, which should call attention to the indispensable role of the police and other public institutions in the success of democratic reforms.