The Limits of Civil Society in Democratic Indonesia: Media Freedom and Religious Intolerance

Abstract

Indonesian democracy has been challenged by rising religious intolerance and discriminatory attitudes in civil society since the mid-2000s, despite expanded freedom in many areas including the media. Why has Indonesian civil society been put on the defensive by radical and conservative Islamic elements in the context of democratic consolidation? What role has expanded freedoms and a flourishing of new media and information technologies played? This article argues that two factors have contributed to the rising influence of religious hardliners/radicals and increasing religious intolerance. The first is hardliner access not only to new media but, more importantly, to traditional means and institutions for religious and political mobilisation, including state apparatus, to cultivate antagonistic sentiments and attitudes against what they consider the enemies of Islam within the Muslim communities while disseminating narrow and dogmatic interpretations of Islam. The other is the rise of conservative Muslim politicians within the state who are ready and eager to embrace new media and communication technologies while using the state office and prerogatives to advance conservative religious visions and agendas. In order to assess how those conservative politicians exploit their ministerial prerogatives and state patronage to curtail civil society, particularly the freedom of expression and religion, this article examines two prominent and controversial Muslim politicians: Tifatul Sembiring from the Islamist Prosperous Justice Party and Suryadharma Ali from the United Development Party.     

Religious Innovation and Competition in Contemporary African Christianity

ABSTRACT

This introductory essay lays out the main themes of a special issue of Journal of Contemporary African Studies which brings together six empirically grounded papers by African social scientists of different disciplinary backgrounds. These works touch on various aspects of the social impact of religious innovation and competition in present day African Christianity. They represent the first fruits on the social science side of an interdisciplinary initiative that made 23 research grants for theologians and social scientists to study Christianity and social change in contemporary Africa. These articles focus on a variety of dynamics in contemporary African religion (mostly Christianity), including gender, health and healing, social media, entrepreneurship, and inter-religious borrowing and accommodation. The editors conclude that the research and learning reflected in this volume will enhance understanding of religion’s vital entanglement in contemporary African society. The articles reveal problematic ethical and psychological dynamics in some of these new movements, particularly among some of the neo-Pentecostal groups. Yet the authors are determined to go beyond perspectives that are overly fixated with African problems and victimisation. They are keen to explore opportunities for understanding African agency and African wellsprings of hope. The editors conclude that scholars of religion and religiosity in Africa need to invest new conceptual and methodological energy in researching what it means to be actively religious in Africa today.     

Mineral wealth and limited redistribution: social transfers and taxation in Botswana

ABSTRACT

There are palpable cracks in the Botswana economic growth success story, most apparent in the evidence of persistent and extreme inequality. This article offers new insights into the Botswana puzzle by focusing on redistributive policies – taxation and transfers – as potential mechanisms to tackle poverty and inequality. The historical analysis explores how the minimal redistributive policies reflect the interests of the elites and how these actors justify their policy decisions with reference to the needs of the poor – an important electoral constituency; and it links policy developments to social and economic outcomes where no comprehensive social security system and negligible taxations means that only the well-to-do are in positions of income security and only the most vulnerable receive some relief. Diamond-rich Botswana avoids taxing its citizens. In terms of citizen engagement and ability to pursue social justice this may be a mistake.     

Markets at sacred sites: the globalized mobility and informality of the Armenian religious fairs

ABSTRACT

Along with other globalizing forces such as migration and proselytism, religious markets have played a key role in the transformation of religious practices in Armenia. This article focuses on the intersection of mobility and markets through mobile fairs, which are temporarily organized at shrines on pilgrimage days. Market vendors tend to travel from shrine to shrine across Armenia throughout the year, each following his or her own trajectory. In this article I examine how such markets are organized, how and by whom they are run and controlled, how small-scale mono-confessional markets become part of transnational globalization processes, and how the marketplace is embedded in the pilgrimage ritual, changing and modernizing its traditional meanings and structure.     

The International Humanitarian Regime and its Discontents: India’s Challenge

Abstract

In recent years, concerns over whether the humanitarian regime as we know it will survive a many-pronged challenge have spurred humanitarian organisations to embark on processes of soul-searching and innovation. With a steadily increasing aid budget and its more active and vocal role in development and humanitarian politics—and in global politics more generally—India has acquired the label of ‘emerging’ humanitarian actor. This article, however, shows that in many ways India has been a humanitarian pioneer, and connects the norms and values of the international humanitarian regime with India’s own philosophical, religious and democratic traditions. It also discusses how Indian policy-makers have critiqued the current United Nations-led international humanitarian regime and investigates how the government of an increasingly powerful and influential Commonwealth country from the South interacts with an international regime created in Europe. For many Indian policy-makers, current humanitarian practices are tainted by what they see as North American and European interventionist and highly political agendas in the South. The article concludes that while there is still a lot to be said for a global, multilateral humanitarian regime led by the United Nations, it need not be Western-biased, either in theory or in practice.     

The Revolution and its Discontents: Grenadian Newspapers and Attempts to Shape Public Opinion during Political Transition

Abstract

What role did the newspaper play in attempting to influence public opinion in the early stages of the Grenada Revolution and what are the terms in which printed discourses on the revolution were conceptualised? The Grenada Revolution was a discursive political process where branding and narration were necessary elements in securing the revolution’s authority and legitimacy. This paper argues that Cuba functioned as a metonym through which the revolution was translated in Grenadian periodicals. Even before the coup of 13 March 1979 Grenadian media represented the New Jewel Movement—the revolutionary party—as Cuban-inspired and socialist. In order to examine how socialism in general, and the socialist character of the People’s Revolutionary Government (PRG) in particular, was narrated, a comparison is staged between two newspapers—the government-run Free West Indian and the privately owned The Torchlight. Competing discourses on Cuban communism are analysed for the ways in which they stood-in for the Grenadian people’s hopes, aspirations and anxieties in the midst of radical political change. Issues including race, gender equality, property ownership, freedom of religious practice and freedom of travel are examined in relation to capitalism and socialism, and the PRG’s efforts to maintain narrative authority of the revolution.     

The transformation of Turkey’s Islamic media and its marriage with neo-liberalism

ABSTRACT

The Islamic press in Turkey started at the beginning of the 20^th century as a reaction to the secularist Young Turks’ revolution of 1908. In the Republican period, Sufi orders and other religious communities maintained internal communication via periodicals despite being interrupted by the 1960, 1971 and 1980 coup d’etats. In the 1990s, the first private Islamic TV channels were opened and soon were targeted by the Turkish Armed Forces through mainstream media in the run-up to the 1997 military memorandum. Only after Erdo?an came to power did the Islamic media find favourable conditions to flourish, lining up with Erdo?an’s AKP. However, there are still small dissident groups who struggle for an independent identity.     

New Methodism and Old: Churches,Police and State in Fiji, 2008–09

Abstract

Although Methodism has remained the dominant form of Christianity in Fiji, Methodist beliefs have been contested by a proliferation of Pentecostal/evangelical churches, but never more directly than by a new form of Methodism which flourished in the years up to 2009. This new church was called the New Methodist Church and, for a period in 2008 and 2009, the Fiji police forces were strongly encouraged to participate and finally to convert to it. This article is part of ongoing research that traces the alliances and challenges between Christianity and the state in Fiji.     

Representative institutions among contemporary American Indian tribal societies

SUMMARY

In this article Rebecca Starr examines how a broad political consensus was maintained in the politics of South Carolina during the difficult transitional period that followed the gaining of independence. The colony's legislature had been firmly controlled by an oligarchy of planter and merchant families from the coastal plain, and centred in Charleston. Even before the revolution there had been tensions emerging between the oligarchy and the inhabitants of the developing up-country settlements, who had reason to feel that they were being neglected and excluded from representation. The article explains how the oligarchy succeeded in sustaining consensus, while preserving its own ultimate hegemony over the politics of the new state. This was done mainly by a skilful use of committee and petitioning procedures to neutralize and conciliate the potentially divisive political challenges from the up-country. These tactics enabled the oligarchy to maintain its grip on power until the economic development of the decades after independence generated a renewed planter oligarchy which transcended the old geographical divisions and provided a solid foundation for a new consensus in South Carolina politics that held good until the Civil War.     

The making of a transnational religion: Alevi movement in Germany and the World Alevi union

ABSTRACT

The literature on migrants’ religious movements generally see them as backward and conservative movements that are resistant to change. On the contrary, this paper shows that transnational religious movements are shaped by interactions between origin and destination places’ political, legal and social structures, and may take different pathways across time and place. Analysing the development of the Alevi diaspora movement in Germany and the recent efforts to establish the World Alevi Union, the article argues that both the (old and new) states and the (old and new) societies they live in, as well as broader paradigm changes and their agency have a direct influence on the ways migrants’ daily life practices alter in time.     

Poverty or riches: who benefits from the booming tourism industry in Botswana?

ABSTRACT

Botswana is a key tourism destination in Southern Africa mainly because of the rich wildlife resources and scenic beauty it sustains. Since the 1990s, the growth of wildlife-based tourism in Botswana has stimulated the development of a variety of tourism infrastructure and facilities. This paper asks if these qualify as sustainable tourism. Using both primary and secondary data sources, the study reveals that foreign-owned safari companies and investors dominate Botswana’s tourism industry, leading to the repatriation of tourism revenue, domination of management positions by expatriates and lower salaries for citizen workers. Tourism also fails to significantly contribute to rural development in Botswana due to its weak linkages with the domestic economy. Promoting more inclusive and beneficial policies and strategies would allow tourism to become more sustainable, making a significant contribution to local development, and allowing citizens to finally see real benefits from an industry which is sustained by their local environment.     

Appropriating and contesting ‘traditional Islam’: Central Asian students at the Russian Islamic University in Tatarstan

ABSTRACT

Based on an ethnographic case study of an Islamic university in Russia, I examine how the state-implemented and bureaucratized traditionalization of Islam in Russia affects the everyday life of Central Asian students and how this project ‘from above’ is entangled with their coping strategies. I show how religious education has become a resource for the state as well as for young students and their parents. The Russian state uses these official religious institutions to control the Muslim population by creating and promoting a state-approved version of ‘traditional Islam’ and producing official religious specialists. For the young Muslim students, however, Islamic education provides, in addition to religious knowledge, access to networks, social security and new economic opportunities. It thereby offers a way to cope with the uncertainty caused by high unemployment rates and other socio-economic difficulties among young people.     

Controlling the unruly agents – linkages between accountability and corruption within the executive structures of Botswana

ABSTRACT

Representative democracy entails delegation of power to representatives and other actors within the political system. Oftentimes, the delegating party has little insight into the actions of the person(s) to whom power is delegated. Ensuring that the power-holder does not misuse his/her powers is, therefore, a challenge. This article analyses accountability mechanisms through which the delegating party can prevent and detect misuse of power in the form of corruption. The article argues that political institutions contribute towards such mechanisms being available/unavailable to the delegating party. The analysis focuses on the case of Botswana, where executive structures stipulate the accountability mechanisms available to principals. As shown by the analysis, principals have formal access to many such mechanisms. Oftentimes, however, these mechanisms are not applied. The analysis shows that accountability alone cannot explain levels of corruption within executive structures of Botswana but that informal rules also explain the presence/absence of corrupt practices.     

The manufacturing of Islamic lifestyles in Tajikistan through the prism of Dushanbe's bazaars

ABSTRACT

This article traces the multiple ways of ‘manufacturing’ Islamic lifestyles in the urban environment of Tajikistan's capital city, Dushanbe. The city's bazaars serve as a lens through which to observe the conjunction of its booming trade business with Dubai alongside its growing Islamic commodity culture and a religious reformism that is inspired by the materiality and non-materiality of a progressive and hybrid Dubai Islam. Bringing together long-distance trade, urban consumption practices and new forms of public piety in the mobile livelihood of three bazaar traders and sellers, the article provides insights into how the commodification of Islam informs notions of urbanity and modernity in Tajikistan. These notions correspond to the launching of urban renewal and the meta-narrative of Dushanbe's future as a modern city on the rise. Furthermore, the article illustrates the ways in which Dushanbe's Muslims turn bazaars into an urban laboratory for religious agency and cultural identities.     

The bazaar in ruins: rent and fire in Barakholka,Almaty

ABSTRACT

Since 2013, there have been multiple fires in bazaars in Almaty, Kazakhstan. Most of these fires have occurred in Barakholka, the largest bazaar in Central Asia, known for wholesaling in apparel, shoes and low-quality household and office supplies. Ownership of Barakholka is opaque. Using recurrent Barakholka fires as my point of departure, this article contributes to scholarship by describing how the clearing of old bazaars is followed by new property developments and the imposition of new rent regimes. In doing so, I argue that fire – a form of ruination that not only destroys property but also severs networks and people's relationship to a place – is illustrative of how the bazaar, as a new institution within an emerging post-Soviet market economy, was moulded by private interests, and repeated, often ruinous assertions of control over property. I also argue that this process was embedded in a larger political economy that sought to ‘civilize’ the earlier marketplaces. This article is based on ethnographic interviews and repeated visits to the Barakhola between 2016 and 2018, and media accounts of the fires.     

Between Scylla and Charybdis: Social Media in Sri Lanka’s Constitutional Referendum

ABSTRACT

Social media use around those aged 18–34 will significantly impact the prospects for the public validation of a new constitution in Sri Lanka, especially the planning and conduct of a referendum. This paper examines key developments in the consumption of and perceptions around social media, and how a networked society within a context of democratic deficit and plunging faith in electoral processes can pose a greater risk for public faith in constitutional reform.     

Social Media and the 2014 Elections in Fiji

Abstract

After seven and half years Fiji returned to parliamentary democracy with elections on 17 September 2014. For the first time there was a ‘one’-day election, with the results confirmed a few days later. Reactions to the election results were swift, thanks to the media, particularly social media. While reactions to such events have often been sought from or dominated by political commentators and academics, a new trend emerged in post-election Fiji. Ordinary people through social media were actively participating in this process, extending conversations beyond their immediate family and community environments. Social media has been touted as a valuable tool for public participation. In Fiji the infancy of social media raises questions regarding whether it facilitates public participation and engagement, whether it has a place in Fiji’s new democracy and if it does, how it affects public discourse that, since December 2006, has been one-dimensional.     

The ‘formal’ Marjaʿ: Shiʿi clerical authority and the state in post-2003 Iraq

Since the fall of Saddam Hussein in 2003, the name of Ayatollah Ali al-Sistani, the Grand Shi?i cleric, has come to prominence. Sistani emerged as a key player in the processes that constituted and sustained the post-2003 Iraqi political order, as manifested in key events such as the writing of constitution or the mobilization against the Islamic State (I.S.). Nevertheless, Sistani did not have an official position in Iraq. Unlike the Iranian experience after the 1979 revolution which institutionalized the leading position of faqih (jurist), the Iraqi constitution set Iraq as a democratic, parliamentary state whose religious leaders held no formal offices. Indeed, Sistani rejected the Iranian model as unfit for Iraq’s conditions and societal fabric. Thus, given the absence of a constitutional status for Sistani, how do we understand his authority in Iraq? This article argues that although Sistani’s authority has not been constitutionalized, it was indirectly and roughly ‘formalized’ through practices and laws adopted after 2003. This formalization established a unique and unprecedented relationship between the state and the Shi?i religious authority in the form of arrangements that, to a degree, blurred the lines between formality and informality and created a shared space of governance.     

Electoral reform and the political modernization of England, 1832–1841

SUMMARY

Philip Salmon re-examines the place of the Reform Act of 1832 in English parliamentary history as a supposed turning point which averted revolution. Recent scholarship has shown that already before 1832 English radical traditions favoured popular constitutional reform over republicanism, and that changes to the electoral system were in practice not extensive after 1832. The analysis of pollbooks reveals, however, that the incidence of party-based voting was higher after the reform. The author explains how changes in the electoral laws, including those for local elections in the Municipal Corporations Act of 1835, altered the nature of electioneering. The new, more bureaucratic electoral laws on voter registration and qualification, on the manner of taking the poll, and on permitted election costs, all placed a premium on party organization for both local and national elections. The legal complexities led to the formation of local party associations to tackle them, as especially the registration of party supporters as voters required constant vigilance between elections. The adversarial system of registration was a key element in the rise of party-based voting in the 1830s. Confrontational electoral practices politicized the electorate for local as well as national contests, and so contributed to the advance of more persistent party allegiances at both levels. This constitutional realignment underpinned the growth of a more modern English representative democracy.     

In search of equality: Relations between China's ethnic minorities and the majority Han

Abstract

The struggle to bring about equality between a nation's ethnic minorities and the ethnic majority seems universal. The one-time boast of a “melting pot” society has been replaced by a new ideal—dubbed the “salad bowl” by historian Carl Degler—a society in which each diverse element intermingles with the others, but does not lose its own special identity. This reflects a growing realization that—at least for the short term—homogeneity and cultural assimilation (perhaps inevitably absorption by the majority) may not be the most desirable goal for a progressive society. To that end the encouragement of local dialects, languages, dress, food, cultural activities, religious practices and other social customs becomes an expedient policy.