The politics of ethnicity and post-conflict reconstruction: The case of Northern Ghana

Taking into account the complexity of contemporary ethnic conflicts, this article examines the construction and politicisation of ethnicity to understand a recent case of post-conflict reconstruction. More specifically, the article considers theories of post-conflict reconstruction, particularly the conflict transformation school that claims to respond to the hybrid nature of recent ethnic conflicts. By adopting a constructivist perspective, this article argues that post-conflict reconstruction in ethnically-fragmented areas is largely about the problem of de-politicising essentialist discourses of historically constructed ethnic identities. In order to explore this key theoretical issue, the article analyses the 1994-95 case of conflict and reconstruction in the Northern Region of Ghana. This analysis draws on archival research and 21 interviews with individuals representing nongovernmental organisations (NGOs), traditional authorities, religious leaders, opinion leaders, and the state conducted from August to October 2006 in Accra, the capital of Ghana, as well as Tamale, the capital of the Northern Region. Because very little research is available on post-conflict reconstruction in Northern Ghana, this analysis fills a major gap in the contemporary literature on ethnic conflict and post-conflict reconstruction in West Africa. At a broader level, the article suggests that contemporary theories of post-conflict reconstruction would gain from taking a more systematic look at the social and political construction of such identities.     

Tertiary institutions and capacity building in Ghana: challenges and the way forward

The last two decades have seen tremendous growth in tertiary education in Ghana. The prevailing consensus is that universities play a crucial role in development by making it possible to generate human capital in key areas such as health, agriculture, and engineering, also contributing to the attainment self-sufficiency. Whilst contributing to capacity building, this paper argues that universities in Ghana have had to contend with a number of challenges: low female access to universities, especially in science and technology-related courses; inadequate funds; poor research activity; and large class sizes. Making research a priority, designating strategic planning teams with appropriate institutional and financial support, developing cooperation with private universities, expanding access through the use of external degree centres and distance learning, and deepening universities’ relevance to societal needs, are identified as central to the enhancement of capacity building in Ghana.     

Issue framing and electoral violence in Ghana: a conceptual analysis

Ghana has conducted several successful elections since 1992, but the country continues to face many threats of widespread violence due to the recurrent nature of micro-level electoral violence and the existence of vulnerabilities such as political patronage, politics of exclusion, winner-takes-all electoral system and ethnic cleavages. While these factors have been used to explain the causes of electoral violence, issue framing by political elites and its connection to electoral violence have not been adequately examined. To better understand this phenomenon, this article draws on the concept of framing to underscore the argument that issue framing and reframing by political elites tend to shape micro-level electoral violence in Ghana.     

Party unity and presidential dominance: parliamentary development in the fourth republic of Ghana

Political power in contemporary sub-Saharan Africa is often portrayed as being highly informal and heavily personalised. The assumption that personalised politics is how ‘Africa works’ has led to the neglect of the study of Africa's formal institutions, including parliaments. This article assesses the position of the Parliament of Ghana under the Fourth Republic. It displays evidence suggesting that over successive parliamentary terms parliamentary committees became increasingly adept at handling legislation, and inputting into the policy process. It also shows that the parliament was increasingly able to oversee the implementation of legislation. Although the findings of hitherto undocumented progress represent a valuable nuance, the argument that the parliament became increasingly able to input into the legislative process says exactly that; while the parliament became increasingly capable of amending legislation rarely was this witnessed. The article argues that parliamentary development in Ghana has been a function of three interacting structural factors: the constitution; unified government since 1992; and political party unity. The strong partisan identities of legislators from the two major political parties – the New Patriotic Party (NPP) and National Democratic Congress (NDC) – provide the executive with extra leverage to control the parliament. Throughout the Ghanaian parliament is juxtaposed with the Kenyan National Assembly. More substantially, the article seeks to force a revision of the dominant narrative that generalises African party systems as fluid and fragmented, and African political parties as lacking any recognisable internal cohesion or ideology.     

Conflict,collusion and corruption in small-scale gold mining: Chinese miners and the state in Ghana

As gold prices soared from 2008 onwards, tens of thousands of foreign miners, especially from China, entered the small-scale mining sector in Ghana, despite it being ‘reserved for Ghanaian citizens’ by law. A free-for-all ensued in which Ghanaian and Chinese miners engaged in both contestation and collaboration over access to gold, a situation described as ‘out of control’ and a ‘culture of impunity’. Where was the state? This paper addresses the question of how and why pervasive and illicit foreign involvement occurred without earlier state intervention. Findings indicate that the state was not absent. Foreign miners operated with impunity precisely because they were protected by those in authority, that is, public officials, politicians and chiefs, in return for private payments. Explaining why state institutions failed in their responsibilities leads to reflection about the contemporary state in Ghana. It is concluded that the informality and corruption characteristic of neopatrimonialism remains predominant over legal–rational structures, albeit in a form that has adapted to neoliberal restructuring. Public office remains a means of private enrichment rather than public service. Such findings cast a shadow over the state and government in Ghana, and tarnish its celebration as a model of democratic governance for Africa.     

Market men and station women: changing significations of gendered space in Accra,Ghana

It is impossible to understand the gendered relation between women and public space without taking into account its other, that is, male engagements with and in space. Our joint paper contrasts the public spaces of a market and a bus station in central Accra, Ghana. While the former is historically associated with female entrepreneurship, masculinity is deeply inscribed in the activities defining the latter. However, recent developments gradually undermine these gendered divides. By focusing on interpersonal claims to entrepreneurial places in the two locations, we illustrate how the configurations and co-constructions of gender and space are exposed to on-going, often subtle shifts, which are impelled by dialectically grounded transformations of quotidian spatial practices and social relations. Expanding upon the notion of viri–/uxorilocality, we explore shifts in the gendered strategies of newcomers establishing their presence in the two spaces and the extent to which these practices may alter gendered spatial significations.     

Religion and the Media in a Battle for Ideological Hegemony: the Universal Church of the Kingdom of God and TV Globo in Brazil

Abstract – Starting out from a celebrated 1995 controversy which arose from a late-night incident on Brazilian TV, the relationships between neo-Pentecostalism and established culture are explored. Taking into account traditions of legal rhetoric and of political adherence, the paper shows that what appears at one level as a religious conflict is at another level a conflict over political power, over the rhetoric and imagery of power, and for control of the popular imaginary.     

The judiciary and post-election conflict resolution and democratic consolidation in Ghana’s Fourth Republic

ABSTRACT

In recent times most elections in Africa have been fraught with post-elections conflicts that have had dire consequences on citizens. Kenya, Ivory Coast and Zimbabwe are few of these cases. This makes post-election conflict resolution a very important aspect of the electoral process deserving enormous attention. However, extant literature has not accorded it the needed attention. It is as a result of this, that this study investigates the nature of post-election conflict resolution in Ghana’s Fourth Republic. The study, based on a qualitative case study approach, found among others that, the Courts have been instrumental in consolidating democracy in Ghana, and stakeholders are devotedly operating within the legal framework governing elections, despite logistical, law enforcement and justice delivery challenges. The study being conscious of the progress made over the years concludes that, where democratic institutions are consolidating, the use of unconventional means to resolve conflicts is usually not an option.     

The evolution of the New Patriotic Party in Ghana

This paper examines the emergence and development of the ruling New Patriotic Party (NPP) government in the context of a broader examination of the roles of political parties within the Ghanaian political landscape. After describing the political architecture as well as some significant constitutional issues of Ghana's democracy and the roles played by other societal stakeholders, the paper examines the rationale for the formation of the NPP, its manifesto, structure, constituency, power brokers. It then analyses various aspects of the implementation (or not) of the NPP's political and economic objectives since it came to power in 2000 with a message of ‘positive change’. The electoral politics of the campaigns against its major opposition, the National Democratic Congress (NDC), and issues of regionalism, ethnicity and other factors are considered in detail. The paper concludes with some lessons learned and generic recommendations for emerging African political parties in relatively young democracies.     

Doing business in Yabaolu Market,Beijing: (inter-)ethnic entrepreneurship,trust and friendship between Caucasian and Chinese traders

ABSTRACT

Based on ethnographic fieldwork in China and Georgia, this article traces the origins and describes current practices of post-Soviet tourist trading in Yabaolu Market in Beijing. While traders from across the Caucasus visit Yabaolu, my focus is on Georgian traders who today perceive themselves as biznesmeny. Focusing on a typical trade visit, the article explores the role of ethnic and kinship ties in the organization of this trade. It questions the notion of ethnic entrepreneurship and the idea that ethnic cooperation itself may serve a basis of trust and underpin traders’ activities. Instead, the article illustrates how enduring transnational linkages are built on other forms of reliability and reputation. These are framed in the lexicon of friendship, as well as kinship and pseudo-kinship vocabulary, and facilitate commercial transactions between traders of different ethnic, social and religious backgrounds in an environment where state regulation and legal law enforcement are almost absent.     

Selling Krishna in Ghana's religious market: proselytising strategies of the Sri Radha Govinda Temple community of Ghana

Drawing upon the metaphor of the religious market, this article presents an analysis of the proselytising strategies the Hare Krishna, a new Hindu worshipping community in Ghana, has developed in order to survive in Ghana's competitive religious economy. It demonstrates the creative ways in which the group negotiates the contours of this market, incorporating Pentecostal methods into its preaching culture, exploiting an ongoing debate between agents of African Religions and Pentecostals on the appropriate place of tradition in Ghana, and establishing its credentials as a religion whose culture is compatible with both African religions and Christianity, yet with deeper insights into the mysteries of life.     

An institutional assessment of the public interest and accountability committee (PIAC) in Ghana’s oil and gas sector

ABSTRACT

Ghana’s Petroleum Revenue Management Act 815 (amended to Act 893 in 2015) established the Public Interest and Accountability Committee (PIAC) in 2011 with the mandate to ensure accountability and transparency in the management and usage of oil and gas revenue. This paper critically examines the activities and operations of the PIAC from 2011 vis-à-vis its legally reposed mandate. It points to severe deficit in accountability but improvements in transparency in the management of oil and gas revenues in spite of the existence and operations of the PIAC. After eight years of operation, the PIAC continues to suffer monumental challenges that undermine its effectiveness in serving as an accountability and transparency initiative in Ghana’s oil and gas sector. The paper makes some recommendation based on the empirical challenges of the PIAC identified to strengthen the PIAC to deliver effectively on its mandate.     

Diaspora and drug trafficking in West Africa: A case study of Ghana

This article interrogates the emergence of drug traffickingin contemporary Ghana and West Africa within the context ofa global political economy, situated within a deeper historicalperspective. It examines the earlier trafficking of cannabisalong the coast of West Africa in the colonial period, and thelater transnational networks that have emerged to promote internationaldrug trafficking (cocaine and heroin). The article probes howthe African diaspora and international travel service theseemerging drug networks in Ghana, West Africa, Europe and theAmericas. It suggests that the concept of an ‘ideologicaldiaspora’ could shed light on a shared global popularculture, which constitutes a counter culture and rationalizescriminal activities.     

Non-governmental organisations and the management of HIV and AIDS in refugee camps: A comparison of Marratane Camp in Mozambique and Kakuma Camp in Kenya

In recent years, a number of sub-Saharan African states appear to have placed restrictions on the operations of international non-governmental organisations (NGOs) within their state boundaries. Indeed, some commentators and academics have questioned the role NGOs should play in providing humanitarian aid to refugees and to what extent they are, or should be, involved in the political, cultural, economic and healthcare concerns and agendas of any state. However, the high HIV/AIDS prevalence in refugee camps in sub-Saharan Africa creates negative economic, social, political and security implications for their host states and many states lack the knowledge, experience and funds to manage the problem successfully. Within this context, this article examines and compares the role and effectiveness of two separate NGOs involved since 2001 in HIV/AIDS management programmes in two distinct refugee camps: Save the Children in Marratane Refugee Camp in Mozambique and the International Rescue Committee in Kakuma Refugee Camp in Kenya. NGO success in managing HIV/AIDS programmes is analysed according to UNHCR guidelines and specifically against four key aspects of HIVAIDS management; HIV/AIDS awareness, HIV/AIDS prevention, access to HIV healthcare services and the provision of treatment.     

Sites of repression and resistance: political space in refugee camps in Thailand

Refugee camps are frequently perceived as spaces of emergency and exception. However, they are also spaces where millions of people live their everyday lives, sometimes for extended periods of time. As such, refugee camps are political spaces where struggles over the right to influence life in the camps and shape how they are governed are continuously ongoing. In this context, what are the opportunities for political participation for refugees living in camps? How and to what extent are refugees able to carve out political space where they can engage with and affect their lives and their situations? This paper addresses these questions through an analysis of refugee camps in Thailand. Drawing on Foucauldian analytics, the analysis demonstrates how key strategies employed to govern refugees, namely spatial confinement and development interventions are also creatively subverted by refugees and appropriated as bases for resistance and political mobilization. The article provides new insights into the relationship between power and resistance, demonstrating how specific technologies of governance create opportunities for subversion, reinterpretation, and appropriation.     

Modes of legitimation by female Pentecostal-Charismatic preachers in East Africa: a comparative study in Kenya and Tanzania

ABSTRACT

This paper examines the rise of female Pentecostal-Charismatic (PC) church leaders and how they legitimize themselves in a male dominated religious field in Kenya and Tanzania. It explores, in a qualitative way, four women leaders’ modes of attaining legitimacy in African PC milieus and contributes empirically based knowledge from four cases which include Eleonorah Wambui of Prosperity Gospel Ministries and Jesca Njuguna of Prophetic Word Ministry in Kenya, as well as Neema Mwambembela of Holy Ghost Power Assemblies and Irene John of Miracle Prayer Ministry in Tanzania. We make reference to Boulding’s delineation of sources of legitimacy ([1967] ‘The Legitimacy of Economics.’ Economic Inquiry 5 (4): 299–307). We found that the four East African female preachers that we examined share certain common practices, but that differences are manifest among them owing to differences in their personal preferences and to the contextual flavour of each ministry.     

The promises and realities of Ghana's decentralization: a case study from the Wenchi district of Ghana

This article explores the functioning of the decentralized structures in Wenchi district of Ghana with the view of generating deeper insights into the interplay between decentralization outcomes and prevailing social, economic, and cultural realties of the people. Data were collected from both secondary and primary sources. The main findings of the study indicate that sub-district structures do not provide an effective platform for citizen participation. Elections were found to primarily be an instrument for demanding accountability from assembly members. Finally, field services were found not to be responsive to the needs of citizens.     

Assets in the age of tourism: the development of heritage planning in Ghanaian policy

Heritage planning in Ghana is mainly governed by the idea of sustainable pro-poor tourism, but is only marginally integrated with general planning programmes and fragmentally addressed by policy-makers. Motivated by the general lack of research on heritage policy in Ghana, this paper examines the role of heritage planning in national socio-economic, cultural and tourism policy and highlights various ambiguities in terms of concepts, objectives and approaches. The major findings show gaps between rational and communicative planning ideals, between informal management systems and wider democratic concerns, and between delimited and comprehensive planning perspectives. The central argument is that the lack of coherence among different development planning perspectives is an issue that future heritage policy-making needs to consider in order to balance tourism development with concerns such as social stability, community development and local pride of place.     

Discordant dreams: the spirit of the times in contemporary South Africa

In a time of ferment in the national mood, the large body of literature on the rationale and emotions of specific subgroups in South Africa today invites a synthetic account of ideologies and zeitgeist considered together. It is argued that these phenomena are rooted in material processes and that combinations of these discourses are used by people. Patriarchy, neoliberalism, the ANC state, and Christianity are considered as ideology; the “colonial unconscious” is considered as a structuring principle of the fractured presentation of zeitgeist. This includes the ideological popular discourse of whiteness; a single broad social spirit of blackness, though within this are subclusters of survival, retraditionalization, religion, “insurgent yet dependent citizenship,” and loyal citizenship. The common spirit of democratic South Africa is outlined. Lastly, using Hamilton’s account of “public deliberation,” the extent and location of critical public debate is discussed, and linked to the issue of ressentiment. The implication of these forces for the future is finally considered.