Matrimony and baptism: changing landscapes in Greek (Rum) Orthodox Jerusalem (1900–1940)

Previously unexamined material from two archives of the Greek (Rum) Orthodox community in Jerusalem shed new light on our understanding of the dynamic of an important segment of the city during the transition period between the Ottoman Empire and the British Mandate eras. We use these unexplored records to question communal affiliations, transitions of identity, the impact of modernity as well as notions of sacred space. We offer unique insight regarding the Christian Orthodox denomination in the city by examining its two main sub-communities, Palestinians and Greeks, and exploring the connection between the community and the city. We argue that the proximity to the holy sites bears little impact on private Christian life. We trace the impact of modernity through the change of professions and argue that the most important divide in the community was not between the ethnic groups but between the older and younger generations. Naming patterns (prosopography) disclose other influences of modernity. We contend that a seemingly minor change in naming patterns is indicative of two important processes: the secularization of the community and rising Palestinian nationality.     

Local demands and state policies: general councils (Meclis-i Umumi) in the Edirne and Ankara provinces (1867–1872)

By comparing the decisions of various meetings of the General Councils of Edirne and Ankara provinces from 1283 to 1288 (1867–1872 AD), this study analyses social and economic dynamics of both provinces, the state vocabulary for handling local demands, and the boundaries of responsibility for the state and the local actors in provincial administration. Instead of reading the Tanzimat as a top-down imposition, this article defines General Councils as sites of negotiations between state and local actors and instruments for local development. This article challenges the conventional view of provincial councils as weak and unable to implement various policies. It contributes to a new generation of studies that challenges the separation between state and social forces and looks at how both interacted in provincial administration.     

Cross-dressing and sex change stories in Spanish illustrated magazines (1928–1936)

During the 1920s and 1930s, the impression that the boundaries between the sexes were increasingly blurring was pervasive in many parts of the world. In Spain, sexual ambiguity often became the focus of public discussions on the upheaval of the traditional gender order. As part of this phenomenon, stories of cross-dressers made good copy in popular illustrated magazines such as Nuevo Mundo, Mundo Gráfico, Estampa, and Crónica, which were the top-sellers of their kind during the interwar period. By analyzing a group of cross-dressing and sex change stories from these periodicals – the way they were told and interpreted – I shed light on the ways in which the perceived fluidity of gender was constructed in a medium that reached a relative large segment of the Spanish population. The journalistic pieces I consider manifested different reactions to sexual ambiguity that ranged from the condemnatory to the matter-of-fact. Regardless, they all contributed – implicitly or explicitly – to undermine essentialist arguments underpinning the ideology of separate spheres of action for men and women. On occasion, these texts put forth an intimation, avant la lettre, of Judith Butler’s notion of the performativity of gender.     

Trade Unions and Political Parties in Italy (1946–2014): Ideological Positions and Critical Junctures

The paper investigates party-union relationships in Italy (1946–2014) by hand-coding parties’ parliamentary speeches and trade unions’ congress motions. In line with the cartel party thesis, a time series analysis shows that the ideological closeness between the left-wing Italian General Confederation of Labour and left-wing parties deteriorated when the Italian Socialist Party (1980) and the heirs of the Italian Communist Party (1998) converged toward the centre of the ideological spectrum. Conversely, the closeness between the Catholic-inspired Italian Confederation of Workers’ Unions and the heirs of Christian Democracy increased after 1994, when the former party’s leftist factions became the major part of the Italian Popular Party.     

Grand Coalition and Multi-Party Competition: Explaining Slowing Reforms in Gender Policy in Germany (2009–13)

Since 2005, the Christian Democrats (CDU) modernised family and labour market policy by supporting gender equality. Recent explanations trace this back to their competition with the Social Democrats (SPD) for female voters. What is missing from these accounts is a discussion of coalition dynamics. We argue that the drive for modernisation faltered under Angela Merkel's second term for three reasons: (1) coalitional dynamics in the new Conservative–Liberal coalition; (2) the traditionalist CSU wanted to distinguish itself from the moderate impulses of the CDU; and (3) the CDU reacted by moving away from its former ‘social democratisation’. As a result, gender equality policies in the family and labour market slowed and developed increasing inconsistency by indicating not only openness for modern but also emphasising conservative ideas. Despite the inherent contradictions this appealed to many different voters and contributed to a substantial victory for the CDU in the federal election of 2013.     

Knowledge production and the construction of ‘Africa(ns)’ in the Caribbean

Abstract

There is a considerable lack of awareness of the interrelated nature of human activities due to insufficient information. A community without relevant information or public sensitivity to participation, in fostering a sense of personal environmental responsibility and greater motivation towards achieving personal goals, becomes problematic. Using the poststructuralist theory, this article takes a qualitative approach to analyse discourses and people's reaction to an ‘insecure’ environment within South African communities. It examines organisations which provide support to empower communities through education in Cape Town. One assumption here is that people gain knowledge about themselves, their environment and others around them, if they are empowered. The focus thus is on educational schemes and activities that communities and organisations undertake to challenge, accept and negotiate their ideological positions. The inventiveness and responses of the organisations considered, through the local communities and pupils, are therefore significant as they enable an understanding of the challenges encountered in democratic South Africa, including the causes of xenophobia. Ultimately, the consequences of ignorance about one's environment are detrimental to both neighbouring communities and people at large. The local communities considered expressed this sentiment while implicating the government's role in depriving its people of vital socio-cultural and politico-economic information.     

Transtexuality and the Precarious Materials of Dissent (1973): Radicalism in Cecilia Vicuña,Felipe Ehrenberg and the Beau Geste Press (1970–1976)

The article analyses the material strategies of dissent through two transtextual bookworks, Cecilia Vicuña's Sabor a mi (Vicuña, 1973) and Felipe Ehrenberg's Pussywillow (1973) produced at the Beau Geste Press radical collective. Contesting Pinochet's coup in Chile, they resorted to visibly undisciplined responses to ‘the New Disorder now in power’. Experimenting with embodied poetics based on the page as a site of resistance, on textual construction predicated on relational impetus, they exploited litter and impoverished materials. Heterodox aesthetics at the BGP personified equivocal gender imagery. Word objects and body contours transmogrified to bring to the surface the interpenetrated textures of perception, identity and language.     

Jan Christian Smuts (1870–1950) in Context: An Answer to Mazower and Morefield

This article engages with the recent scholarship of Mark Mazower and Jeanne Morefield regarding the South African and Commonwealth statesman Jan Christian Smuts (1870–1950), and in particular with their contention that Smuts was preoccupied with issues of racial superiority, and that this was his main motivator in matters of politics, both internationally and domestically. However, during his lifetime Smuts did not see the ‘Native question’ in the form in which it manifested from the 1950s onwards. It is therefore unfair and inaccurate to over-emphasise the racial question when writing about Smuts. Any historical account of Smuts must keep at least one eye on what Smuts could not have foreseen and must place Smuts in the context of his own time. Progression from smaller to greater wholes – one white nation instead of two language sections; a united South Africa instead of divided colonies and republics; membership of self-governing Dominions in a single British Commonwealth, and membership of international organisations, in particular the League of Nations, and later the United Nations – these were the ends to which Smuts’ energies were unreservedly devoted throughout his career. This is the correct lens through which to view Smuts’ liberal credentials.     

Allende in Athens: The Political and Cultural Impact of the Chilean 1970s in Greece during the Colonels' Dictatorship and the Metapolitefsi (1970–1981)

This article discusses how Greeks perceived Salvador Allende's overthrow, Pinochet's military dictatorship, and US interventionism in Chile. By the end of Greece's dictatorship (1967–1974), left-wing militants emotionally identified with the ‘Chilean tragedy’ through their own experiences of military authoritarianism. Indeed, the Greek Colonels' Junta amplified the 1973 Chilean coup's local impact. Subsequently, during the early Metapolitefsi period (1974–1981), a wide variety of Greek political, social, and cultural actors used the Chilean 1970s as a key reference in the crucial debates that ultimately redefined Greece's collective political and cultural identities.     

Construction of Gender and National Identity in Turkey: Images of the First Lady in the Turkish Media (2002–7)

This article analyses the conception of womanhood and nationhood in Turkey through images of the First Lady in the media. It demonstrates that while there is a struggle between the secularist and Islamist media on issues such as Turkish national identity and public visibility, the secularist and Islamist discourses overlap when it comes to gender roles. In both cases, the private sphere is designated as the primary domain of women and the agency of women in the public sphere is limited by the symbolic duties they are expected to perform in accordance with the national imaginary.     

Intimacy at work: servant and employer relations in Que horas ela volta? (The second mother)

ABSTRACT

This chapter examines servant/employer relationships in Anna Muylaert’s film Que horas ela volta? (The Second Mother, 2015). Written in the first person by someone who locates herself as a white, middle-class Brazilian from humble origins who has lived abroad for nearly 30 years, the chapter focuses on the sense of discomfort caused on her by the film and by Brazilian middle-class reliance on domestic servants, whilst at the same time analysing the role played by intimacy and servitude in the film. In dialogue with Sérgio Buarque de Holanda’s definition(s) of “cordialidade” (and with later discussions of it), the chapter examines what “cordialidade” can mean in the context of employers/domestic servants relationships in contemporary Brazil.     

Evidence of sixteenth- and seventeenth-century iron production and ironworking in Vidzeme (the example of Ropaži manor): an interdisciplinary approach

ABSTRACT

Using Ropa?i Manor as an example, this article analyzes evidence of iron production and ironworking in Vidzeme in the sixteenth and seventeenth centuries, characterizing the first results from an interdisciplinary study of this previously almost unresearched field. Content analysis of written sources in conjunction with linguistic analysis, archeological fieldwork, remote sensing and geophysics, paleobotany, and analysis of forest growing conditions illuminate aspects of economic life linked to or hypothetically relating to iron supply and processing, namely iron importation and circulation, craft activities, and charcoal production far exceeding local needs. Local iron production is not proven; neither is there evidence excluding it.     

Party Politics and Governance in Grenada: An Analysis of the New National Party (1984–2012)

Abstract

This article examines party politics and governance in post-revolutionary Grenada, using the case of the New National Party (NNP). The central question is what does the evolution of the NNP suggests about governance and democracy in post-invasion Grenada? The article traces four phases of the NNP since its formation in 1984: (1) externally imposed marriage of convenience; (2) intra-party conflict and splintering; (3) rebranding, consolidation and dominance; and (4) electoral defeat. The article contends that Grenada has transitioned to formal democracy and the NNP is a significant actor. Yet, despite this transition, Grenada has not become the showcase of democracy that the US said it would in 1984.     

Kenya's foreign policy in context (1963–2015)

Kenya matters regionally and globally. It is the economic powerhouse of East Africa and a long-standing hub for multilateral diplomacy; its positioning in a turbulent region has fashioned its profile as an anchor state in African peace and security. Until recently, Kenya's foreign policy orientation has situated it as a benign regional leader, but pressing developments in the regional and international environments have edged it towards a more assertive foreign policy position. This study constitutes a multilevel review of Kenya's foreign policy in the period 1963–2015, beginning with Jomo Kenyatta through to the current president, Uhuru Kenyatta. After evaluating contexts pertinent to the analysis of Kenya’s foreign policy, the fundamental principles, objectives and pillars of the current foreign policy are unpacked.     

An analytical and comparative study of male and female images in Qajar dynasty paintings during the reign of Fath-Ali Shah (1797–1834)

Qajar dynasty painting began in the reign of Fath-Ali Shah (1797–1834) and ended with the death of Naser al-Din Shah (1831–1896). In this period, art was influenced by the government; new rules assigned to art as to sociopolitical conditions and figurative paintings were exploited as a tool in governing the country. In the paintings ascribed to Fath-Ali Shah's period, women also appear alongside the images of men who were principally historical, political and religious key figures of their own time. The significant status of women was the most important factor in this. These images were not merely limited to eminent characters as musicians, dancers, servants, acrobats images were drawn as delicately and magnificently as male images and even enjoyed better radiance, vivacity, pep, variety and tonality than them. Male images were elegantly drawn in formal costumes, often with the same composition. The similarities and differences of male and female images in Qajar paintings can be assessed according to the criteria of composition, colour, positioning, and the number of figures, assimilation, the intricacies and the degree of characterization. This study also stresses the characteristics of men's and women's images in the paintings.     

Age,Period and Cohort Effects in the Decline of Party Identification in Germany: An Analysis of a Two Decade Panel Study in Germany (1992–2009)

Party identification traditionally is seen as an important linkage mechanism, connecting voters to the party system. Previous analyses have suggested that the level of party identity is in decline in Germany, and this article first expands previous observations with more recent data. These suggest that the erosion of party identity continues up to the present time. An age–period–cohort analysis of the panel data of the SOEP panel suggests that period effects are significantly negative. Furthermore, it can be observed that throughout the 1992–2009 observation period, education level and political interest have become more important determinants of party identity. Contrary to some of the literature, therefore, it can be shown that the loss of party identity is concentrated among groups with lower levels of political sophistication, indicating that the socio-economic profile of the group with a sense of party identification has become more distinct compared to the population as a whole. In the discussion, we investigate the theoretical and democratic consequences of this trend.     

Democratic Centralism and the Party Guidance of Soviet Type Councils in Communist Hungary (1950–89/90)

The author of the present paper published a study in the 30th volume of Parliaments, Estates and Representation in 20101 ¹T. Antal, ‘Socialist Councils and Representation in the People's Republic of Hungary (1949–1989)’, Parliaments, Estates and Representation 2 (2010), pp. 113–28. on the legal features of the Hungarian socialist councils, detailing thematically the legal frameworks and institutions of the Soviet-type public administration. In the present paper, the theoretical basis and the actual operation of the local councils is described, involving their relationship to other state organs as well as the historical criticism of political one-party guidance and personality cult over them. This article focuses on democratic centralism as the leading theory of socialist representation, the place of councils in the science of socialist public administration and in the parallel state party structure. The political determination with regard to local councils is also discussed in a case study of Szeged city.     

“But how to speak of such things?”: decolonial love,the coloniality of gender,and political struggle in Francisco Goldman's The Long Night of White Chickens (1992) and Jennifer Harbury's Bridge of Courage (1994) and Searching for Everardo (1997)

This article presents an analysis of works by Francisco Goldman and Jennifer Harbury, which deal with “cataclysmic moments” of recent Guatemalan history. It explores gender relations in these works with reference to three themes: storytelling, communication and affective relationships. Conceptually, I draw on the notions of decolonial love, the coloniality of gender, and the world gender order as categories of analysis. I take Chela Sandoval's methodology of the oppressed as a guideline for my analysis, and look at the ways in which different types of storytelling perpetuate or question the coloniality of gender, at the consequences of intercultural misunderstandings produced by different readings of the coloniality of gender and the world gender order, and at the significance of a critical and liberatory practice of gender roles for decolonial love. The practice of decolonial love is an alternative to what Tzvetan Todorov has called “the dreadful concatenation,” which is a result of cultural encounters during the conquest of the Americas and which conceptualizes as “love” a feeling that sidesteps equality, an exercise in destruction and possession. The coloniality of gender and decolonial love are explored through their interactions with masculinities and femininities across the different case studies.