Conflict,collusion and corruption in small-scale gold mining: Chinese miners and the state in Ghana

As gold prices soared from 2008 onwards, tens of thousands of foreign miners, especially from China, entered the small-scale mining sector in Ghana, despite it being ‘reserved for Ghanaian citizens’ by law. A free-for-all ensued in which Ghanaian and Chinese miners engaged in both contestation and collaboration over access to gold, a situation described as ‘out of control’ and a ‘culture of impunity’. Where was the state? This paper addresses the question of how and why pervasive and illicit foreign involvement occurred without earlier state intervention. Findings indicate that the state was not absent. Foreign miners operated with impunity precisely because they were protected by those in authority, that is, public officials, politicians and chiefs, in return for private payments. Explaining why state institutions failed in their responsibilities leads to reflection about the contemporary state in Ghana. It is concluded that the informality and corruption characteristic of neopatrimonialism remains predominant over legal–rational structures, albeit in a form that has adapted to neoliberal restructuring. Public office remains a means of private enrichment rather than public service. Such findings cast a shadow over the state and government in Ghana, and tarnish its celebration as a model of democratic governance for Africa.     

Pentecostalism and the spirit of entrepreneurship in Ghana: the case of Maame Sarah prayer camp in Ghana

ABSTRACT

This paper examines the role that Pentecostalism plays in stimulating entrepreneurial spirit and innovation in Ghana. The study adopts an ethnographic approach, and focuses on the Goka Prayer Camp of the Church of Pentecost in the Jaman North District of the Brong Ahafo Region of Ghana. It is grounded in Weber’s theory of religion as a catalyst for the development of capitalist societies and focuses of religious doctrines, leadership, and institutional networks. Key findings indicate that there is a nexus between Pentecostalism and entrepreneurship development in Ghana. The study showed that Pentecostalism encourages self-determination, self-reliance, and entrepreneurship initiatives among believers due to its prosperity doctrine which states that because believers share in the victory of Jesus Christ over sin, poverty and suffering, they are destined to prosper once they have embraced the faith, maintained strict moral discipline and paid tithe. In addition, Pentecostalism is seen to provide spiritual backing for entrepreneurship by freeing people from ancient superstitious beliefs, and fears that they will be accused of witchcraft, victimised, or die once they become successful. Moreover, the explicit engagement of Pentecostal leaders in the pursuit of material wellbeing sets the pace for members to follow. However, in spite of the role of this strand of Christianity in motivating individuals to engage in entrepreneurial activities, we found that they provide weak networks and institutional support, apart from those in the spiritual domain, to facilitate entrepreneurship development among members. It is rather members of the top hierarchy that appear to benefit from these social networks.     

Oasis in the steppe: health and masculinity of Kazakhstani miners

ABSTRACT

This article studies the masculinities of Russian-speaking miners in Kazakhstan through an ethnographic study conducted in a miners’ sanatorium, a place of heightened sociality. Studies of gender in Central Asia have mostly focussed on women, and both masculinity and femininity are studied in relation to Islam and the nation-state. This article aims to make a contribution to the study of working-class masculinities in Northern Kazakhstan, arguing that labour and professional identities are important in performing masculinities. Kazakhstani miners wish to show that they are good colleagues, good drinkers, sexually capable and providers for the family. New economic pressures and deteriorating work conditions challenge the miner’s body and make it hard for miners to live up to the hegemonic masculinity.     

Party unity and presidential dominance: parliamentary development in the fourth republic of Ghana

Political power in contemporary sub-Saharan Africa is often portrayed as being highly informal and heavily personalised. The assumption that personalised politics is how ‘Africa works’ has led to the neglect of the study of Africa's formal institutions, including parliaments. This article assesses the position of the Parliament of Ghana under the Fourth Republic. It displays evidence suggesting that over successive parliamentary terms parliamentary committees became increasingly adept at handling legislation, and inputting into the policy process. It also shows that the parliament was increasingly able to oversee the implementation of legislation. Although the findings of hitherto undocumented progress represent a valuable nuance, the argument that the parliament became increasingly able to input into the legislative process says exactly that; while the parliament became increasingly capable of amending legislation rarely was this witnessed. The article argues that parliamentary development in Ghana has been a function of three interacting structural factors: the constitution; unified government since 1992; and political party unity. The strong partisan identities of legislators from the two major political parties – the New Patriotic Party (NPP) and National Democratic Congress (NDC) – provide the executive with extra leverage to control the parliament. Throughout the Ghanaian parliament is juxtaposed with the Kenyan National Assembly. More substantially, the article seeks to force a revision of the dominant narrative that generalises African party systems as fluid and fragmented, and African political parties as lacking any recognisable internal cohesion or ideology.     

发展型国家理论研究的进展和反思

发展型国家理论是东亚研究中的一个重要的观点,自从20世纪80年代初形成以来,在国际学术界产生了很大影响.该理论强调,二战后日本、台湾、韩国和新加坡等东亚国家或地区之所以能够创造经济奇迹,关键在于以经济发展为优先目标的国家对经济进行了干预.相对于新古典主义思路,该理论更客观真实地解释了东亚奇迹的动因.     

Australia's Adoption of Compulsory Voting: Revising the Narrative — not Trailblazing,Uncontested or Democratic

Presentations of the history of Australian democracy inevitably dwell on the innovative and early democratic practices of the colonies and, later, the nation. Compulsory voting is typically placed in this frame. This article challenges three key pillars of the accepted narrative of the Australian adoption of compulsory voting by placing nineteenth‐century debates over the mandatory franchise in the Australian colonies in the context of other similar democracies in North America. It shows that compulsory voting debates in the colonies were contentious, protracted and motivated by negative experiences of democracy and a desire to limit or order democracy to ensure that engaged minorities did not overwhelm an apathetic majority.     

From Utopia to Pragmatism: the Heritage of Basismo in Local Government in the Greater Buenos Aires Region1

Abstract – Contemporary municipal politics and administration in the poor outer suburbs of Buenos Aires is heavily influenced on one hand by the heritage of grassroots Peronist activism of the 1970s and on the other by the exigencies of contemporary neo-liberalism. The paper explores the tensions between these pressures.     

‘Municipal entrepreneurs’: local politicians and the delivery of urban sanitation in Kumasi,Ghana

ABSTRACT

The municipal government in Kumasi has been the focus of numerous reforms to improve local policymaking and delivery of public goods to the city’s dwellers. Yet, the reforms have spurred strategic reactions from local actors who exploit institutional ambiguities to pursue their interests. This paper draws on empirical data on the city’s sanitation franchising to show how ordinary local politicians exploit reform ambiguities; they establish themselves as local entrepreneurs to deliver urban sanitation services and also contest the municipal executive. The manipulations do not only undermine reforms proffered by the regime and external actors but the municipal government’s promise to deliver efficient public services also becomes problematic. Management of urban sanitation is a contested arena between bureaucrats and political actors all vying for their interests. The sanitation reforms are eventually subsumed under the ‘local politics as usual’ logic.     

No Just War: Political Reflections on Australian Churches' Condemnation of the Iraq War

This paper analyses the potentially positive role churches can play in encouraging public debate and moral reasoning on security matters. In particular, it explores Australian churches' vocal condemnation of Australia's involvement in the Iraq war through examining responses of spokespersons from the three largest Christian churches in Australia, namely Catholic, Anglican and Uniting Churches. It examines three types of reasons given for the condemnation: legal explanations of the lack of a plausible justification for war without UN sanctions; religious and moral reasons that defend peace and reconciliation; and political reasons that a war led by the “Christian West” increases global enmity and the likelihood of terrorism. I situate this analysis within just war theory. I suggest that churches can play an important social role in fostering tolerance, inter‐faith dialogue and peace.     

Selling Krishna in Ghana's religious market: proselytising strategies of the Sri Radha Govinda Temple community of Ghana

Drawing upon the metaphor of the religious market, this article presents an analysis of the proselytising strategies the Hare Krishna, a new Hindu worshipping community in Ghana, has developed in order to survive in Ghana's competitive religious economy. It demonstrates the creative ways in which the group negotiates the contours of this market, incorporating Pentecostal methods into its preaching culture, exploiting an ongoing debate between agents of African Religions and Pentecostals on the appropriate place of tradition in Ghana, and establishing its credentials as a religion whose culture is compatible with both African religions and Christianity, yet with deeper insights into the mysteries of life.     

“保护的责任”:冷战后西方人道主义介入的理论研究

冷战结束以来,"保护的责任"逐渐成为西方国际干预的"指导原则"。它强调国家主权中所蕴含的保护国民免于严重的人道主义罪行的责任,以及国际社会在国家未能提供这种保护时所负有的保护责任。通过强调保护弱者或者受害者的道德必需和共同人性,"保护的责任"试图建构人道主义干预的国际共识,用道德框架界定西方在"人道主义秩序"中的权力和角色。但由于"保护的责任"是在"人道主义介入"的基础上发展而来,它无法避免西方固有的权力政治模式,因而在执行"保护的责任"中曾发出试图突破安理会授权和当事国同意的冲动的声音,由此引发发展中国家的担心和质疑。因此,"保护的责任"虽然在观念上得到了国际社会的广泛接受,但目前尚未成为一种新的国际规范。     

Globalization in the 21st Century: Blessing or Threat to Developing Countries

Despite the Utopian promise of globalization and the advantages of an information society, the benefits have not been universal and inequality in the world has grown. To some extent, globalization may have exacerbated the discrepancy between the rich and the poor (at the international, national and individual levels) by its relentless progress. In this article, Ryokichi Hirono, professor emeritus at Seikei University and professor at Teikyo University, examines the impact of globalization, focussing in particular on its affect on developing countries (in terms of economics, politics and society) and the environment. He shows how in the last 40 years, the gap between developing and industrialized economies may have been gradually decreasing. Nevertheless, he concludes that as the world faces difficult times ahead, the global integration of economies may mean that the casualties will be higher for developing countries.     

Depoliticisation and ahistoricism of transparency and accountability via global norms: assessing the EITI in Ghana and Nigeria

ABSTRACT

While extant assessments of the Extractive Industries Transparency Initiative (EITI) have focused on institutional and regulatory regimes, such evaluations have largely tended to depoliticise institutions. This article argues that a more robust understanding of EITI processes must give central attention to historically situated political structures and power relations that continue to shape the present institutional quality/capacity of extractive industries' transparency, and EITI reforms. Assessing the EITI in Africa through the lens of historical institutionalism clarifies how global governance regimes interface with specific institutional pathways, state-corporation-civil society configurations, and historical legacies to produce outcomes that may complement or undermine intended reforms.