科学发展观指导下的高校职业发展教育

学习和实践科学发展观是新时期高等教育发展的客观要求,以科学发展观指导高校职业发展教育工作,就是要坚持个性化原则,在教育理念上确保以人为本;坚持系统化原则,在教育内容上确保全面协调;坚持专业化原则,在教育效果上确保可持续性;坚持科学化原则,在教育方法上确保统筹兼顾。     

以科学发展观为指导推进公证事业健康发展

我国公证制度恢复重建30年以来取得了很大成就,《公证法》颁布实施使公证法制建设得到进一步加强。在当前我国社会经济发展不断深入推进的新形势下,公证事业如何健康发展,是我们亟待要解决的新课题。科学发展观,第一要义是发展,核心是以人为本,基本要求是全面协调可持续发展,根本方法是统筹兼顾。用科学发展观指导公证管理工作,就是要使公证事业发展坚持以人为本,统筹兼顾,全面协调可持续发展。     

民行检察工作中如何落实科学发展观

科学发展观是指经济与社会、人与自然、经济政治文化,全面、协调、健康的发展。在科学发展观的统领下如何开展民事行政检察工作是当前检察机关需要认真思考和解决的问题。笔者认为,在新形势下民事行政检察工作应坚持以人为本,解放思想,创新机制,实现民事行政检察工作的全面、协调、可持续发展。     

民行检察工作中如何落实科学发展观

科学发展观是指经济与社会、人与自然、经济政治文化，全面、协调、健康的发展。在科学发展观的统领下如何开展民事行政检察工作是当前检察机关需要认真思考和解决的问题。笔者认为，在新形势下民事行政检察工作应坚持以人为本，解放思想，创新机制，实现民事行政检察工作的全面、协调、可持续发展。     

从科学发展观谈检察工作关注民生

党的十七大报告提出:科学发展观是发展中国特色社会主义必须坚持和贯彻的重大战略思想,科学发展观要坚持以人为本,实现社会全面、协调、可持续发展。作为社会主义政治建设重要组成部分的检察事业,就必须以人为本,把实现好、维护好、发展好广大人民利益作为检察工作的出发点和落脚点,充分履行检察职能,关注、保障和改善民生。     

中共十六届五中全会在京举行 中央政治局主持会议 中央委员会总书记胡锦涛作重要讲话

全会指出,制定“十一五”规划,要以邓小平理论和“三个代表”重要思想为指导,全面贯彻落实科学发展观。坚持发展是硬道理,坚持抓好发展这个党执政兴国的第一要务,坚持以经济建设为中心,坚持用发展和改革的办法解决前进中的问题。要坚定不移地以科学发展观统领经济社会发展全局,坚持以人为本,转变发展观念、创新发展模式、提高发展质量,把经济社会发展切实转入全面协调可持续发展的轨道     

坚持用科学发展观指导司法行政工作——张福森部长谈我国司法行政事业

张福森部长在讲话中指出：党的十六届三中全会提出了坚持以人为本，树立全面、协调、可持续的发展观。胡锦涛总书记强调，树立和落实全面发展、协调发展和可持续发展的科学发展观，对于更好地坚持发展才是硬道理的战略思想具有重大意义。科学发展观为各项事业包括司法行政事业发展指明了努力的方向。司法行政事业既是社会发展的有机组成部分，     

用科学发展观指导军队财务工作

党的新一代领导集体在科学分析、判断国内外形势,总结、吸取国内外经济社会发展经验教训的基础上,提出了科学发展观。面对财务工作的发展新趋势,我军财务工作应以科学发展观为指针,坚持以人为本,促进财务工作全面、协调、可持续发展,为军队建设的提供有力的财务保障。     

浅谈思想政治教育的可持续发展

十六届三中全会提出"坚持以人为本,全面、协调、可持续的发展观,促进经济社会和人的全面发展"。作为科学发展观的基本,"可持续发展"已成为被全社会所认同的发展战略。思想政治教育的可持续发展,则是在完成传统思想政治教育培养功能的同时,与其它教育功能一起协调、互补、持续地发挥扩散渗透力,使人的发展具有协调性、连续性、主动性、终身性,最终实现人的可持续发展。     

我国内幕交易形成的本土原因及其规制

一、以人为本与马克思主义关于人的全面发展理论科学发展观是一个有机的整体,在这一整体之中,以人为本占据着核心位置,是科学发展观的精髓所在。这就意味着,科学发展观的全部内容都应当以之为统率,为指导,为要求;全面、协调和可持续发展,五个统筹以及具体的发展战略等等,也都应     

我国警务工作标准化研究

警务工作标准化是我国建设服务型政府的重要内容之一。服务型政府的建设、社会法治意识的增强和科技的进步与深度应用是警务工作标准化的动力支撑。促进法治进程、提升民众福祉和提高警队素质与管理水平是其价值所在。蒙昧阶段、技术性阶段和全面推进阶段是其三个发展历程,体系的完善、内容的落实和氛围的浓厚是其下步发展重点。     

以人为本，推进政府公共服务与体制创新

坚持以人为本,树立全面、协调、可持续的科学发展观,要求政府大力推进公共服务创新,不断提高公共服务水平,重视就业、教育、文化、体育、卫生、环保、社保等方面工作。     

文化研究视角下的警察文化研究

用文化研究的思路审视当代中国警察文化的研究,既有利于文化研究的本土化,也可以为警察文化研究提供一个新的视角。就警察的形象危机而言,借鉴霍尔的＂编码/解码＂理论,对官方主导的警察剧进行受众研究,发现协商模式占了主体,但在另一些媒体尤其是网络上,对立模式也是很明显的,这就要求我们重新审视警察文化的概念。警察的自我认同可以抽象为四个模型,警察主导文化应该重视理想型价值。警察亚文化起源于基层警察,是警察文化的亚系统,在构建警察的形象与自我认同中,发生了重要作用,是我们认识警察群体的重要途径,应深入研究。     

构建和谐执法环境与提升警察管理水平的思考

构建和谐社会,要求警察管理者能够把握管理学科的系统框架,深入了解现有警察管理法律法规,注重管理者与被管理者素质的共同提升,不断推动管理创新。构建和谐执法环境是社会建设与发展的客观要求,提升警察管理水平是构建和谐执法环境的必要条件,通过实现优化警察执法环境和提升警察管理水平,将有效促进实现构建和谐社会的最终目标。     

略论“孙子兵法”在社会治安管理中的运用

孙子曰：“兵者，国之大事，死生之地，存亡之道，不可不察也。”。和平时期，国家安危，公安系于一半。维护稳定、惩治犯罪、控制治安，如同用兵打仗，必须斗智斗勇。当前，上海社会治安总体保持稳定，但治安形势仍然较为严峻，影响社会和谐稳定的因素还大量存在。而公安民警占人口总量的比例已高于全国平均水平，警力增长空间有限。上海公安工作要实现可持续发展，就必须走内涵式、集约化的发展道路，即更加注重警力使用的成本和效益，更加注重公安谋略的研究和运用，更加注重提高广大民警尤其是各级领导干部的战略战术水平，在科学用警、高效用警、出奇制胜、以智取胜上动脑筋、下功夫，切实提高民警的谋略水平和应变能力。本文借鉴“孙子兵法”的基本原理，就如何运用谋略加强新形势下的社会治安管理作了一些理论探索，供大家参考。     

Legitimacy and Deterrence Effects in Counterterrorism Policing: A Study of Muslim Americans

This study considers the circumstances under which members of the Muslim American community voluntarily cooperate with police efforts to combat terrorism. Cooperation is defined to include both a general receptivity toward helping the police in antiterror work and the specific willingness to alert police to terror‐related risks in a community. We compare two perspectives on why people cooperate with law enforcement, both developed with reference to general policing, in the context of antiterror policing and specifically among members of the Muslim American community. The first is instrumental. It suggests that people cooperate because they see tangible benefits that outweigh any costs. The second perspective is normative. It posits that people respond to their belief that police are a legitimate authority. On this view we link legitimacy to the fairness and procedural justice of police behavior. Data from a study involving interviews with Muslim Americans in New York City between March and June 2009 strongly support the normative model by finding that the procedural justice of police activities is the primary factor shaping legitimacy and cooperation with the police.     

“EXPERIENCE OF THE EXPECTED?” RACE AND ETHNICITY DIFFERENCES IN THE EFFECTS OF POLICE CONTACT ON YOUTH*

Proponents of police reform have called for changes in the way police interact with citizens, particularly with people of color. The rationale, in part, is that when people have more favorable perceptions of their police encounters, they view the police as more just and are more willing to cooperate and comply with the law. To assess whether perceptions of police‐initiated encounters shape law‐related outcomes, we examine how satisfaction with treatment during prior police contact affects procedural injustice, reporting intentions, norms supporting the use of violence, and delinquency. We also explore whether these relationships vary among Blacks, Whites, and Latinos. Our results indicate that youth who have been stopped or arrested fare worse than their counterparts with no police‐initiated contact; however, the potentially negative ramifications of these encounters on all outcomes except violence norms are generally mitigated when youth are satisfied with their treatment. The effects of contact are mostly invariant across racial/ethnic groups when a robust set of control variables are included. We conclude that changing the perceptions of youth regarding how they are treated by the police may mitigate some of the harms of being stopped or arrested, but we caution that these perceptions are shaped by factors aside from police behavior during encounters.     

Evaluating the relative impact of positive and negative encounters with police: a randomized experiment

Objectives

Examines the influence of positive, negative, and neutral police behavior during traffic stops on citizen perceptions of police.

Methods

Participants were randomly assigned to view a video clip of a simulated traffic stop in which the officer communicates with the driver in a positive (procedurally just), negative (procedurally unjust), or neutral manner. After viewing the video, participants completed a survey about their perceptions of police, including their level of trust in police, obligation to obey police orders, and willingness to cooperate with police.

Results

Observing positive interactions with police enhanced people’s self-reported willingness to cooperate with police, obligation to obey police and the law, and trust and confidence in police, whereas observing negative interactions undermined these outcomes. The effects of these interactions were much stronger for encounter-specific outcomes than for more general outcomes.

Conclusions

The results from this randomized experiment confirm that procedural justice can enhance people’s prosocial attitudes toward police, whereas procedural injustice can undermine these attitudes. While positive (procedurally just) interactions tend to have weaker effects than negative (procedurally unjust) interactions, this study finds little support for the notion that only negative experiences shape people’s views about the police.

     

法与人:从对立到和谐

人是法的逻辑起点,法是基于人的需要而产生的规则体系,因而法与人应该是相协调的,法应该以人为本;然而,在阶级社会,法异化了,或以神为本,或以物为本,法与人相对立。法的异化扭曲了法的本质,背离了法的本意,制约着人的发展。法回归于人,法与人和谐统一,既是法发展的必然趋势,也是人发展的客观要求。马克思主义法学世界观为法回归于人奠定了理论根基,社会主义制度为法回归于人提供了先决条件。目前,我国在法的人本化方面取得了很大进展,但要实现法与人的和谐统一,还必须做出多方面努力。     

From General to Commissioner to General—On the Popular State of Policing in South Africa

Less than two decades after the end of apartheid, South Africa is witnessing a range of policy interventions that almost iconoclastically challenge the premises of democratic governance. Police military ranks have been reintroduced and an exemplary postapartheid law governing the use of lethal force has also been amended in favor of police discretion. Simultaneously, however, community policing, a benchmark for democratic policing, is being rolled out on unprecedented scale. This article argues that the seemingly contradictory mobilization of militarized policing and popular civilian institutional forms has a definite logic and captures the postcolonial condition of policing in South Africa: a populist‐oriented ANC administration has allowed practices of popular policing underwritten by a desire for a forceful state to capture the law that had previously restrained this kind of policing. The result is a violent but intimate relationship between police and people, a situation in which the law is estranged from itself and normalized into the informal realm of private policing.