Sexual orientation as a justice issue: Issues of postmodern social philosophy and religion for civil rights

This essay theoretically explores three core concerns for social justice research and analysis in the transition from social and legal philosophical foundations based upon Enlightenment categorical universals to a postmodern context that recognizes concurrent globalization and the constructed nature of particular status identities. Utilizing sexual orientation as a case study, the concerns are, what constitutes a civil right in a postmodern context, how useful are categories versus behaviors in protecting civil rights, and how does religion affect the civil morality that justifies and legitimates justice criteria? The argument is made that a justice construct for sexual orientation must rely both on behavioral freedoms and ontological status for adequate protection of human dignity and equality. It also is argued that interreligious discourse is essential to reparticularize religiomoral assumptions that have justified inequality and to provide an adequate negotiated grounding to legitimate shared norms upon which postmodern justice philosophy can be built.     

Re-Conceptualising the Policing of Hatred: Confessions and Worrying Dilemmas of a Consultant

Community Safety Units in the London Metropolitan Police handle over 9000 reported incidents of ‘hate’ crime each month. This paper explores the work of these Units through its conceptualisation of the notion of vulnerability. The workload of the CSUs includes domestic, racist and homophobic incidents. The victim/perpetrator relationship, it is assumed, provides special motivation for the offender's violence and requires police to consider special support for the victim. The paper begins with an exploration of how the MPS conceptualises ‘hate crime’. Its rationale for dedicated resources for the policing of particular forms of violence can be found, I suggest in the second part of the paper, in the way in which violence itself is conceptualised. I then offer a different term for thinking about hate crime – targeted violence. I go on to argue in depth how the(faulty) logic about violence obscures our ability to take people's ordinary experiences of intimidation, threat and bodily harm seriously in law and in society. The term ‘hate crime’, I conclude, in advertently reinforces this (faulty) logic. This revised version was published online in July 2006 with corrections to the Cover Date.     

著作财产权客体结构中的使用行为——审视著作权法权利作用“焦点”的一个阐释进路

知识产权客体是一种多重构造体系,除涵盖知识产权处分客体(知识产权利益)以外,还存在知识产权支配客体(使用行为)与行为客体(抽象物)之分。就著作财产权而言,权利作用焦点的行为客体路径更多制造的是表述模糊的历史性概念,在权利边界的设定方式上难以限定,并不能一劳永逸地解决著作财产权的权利作用焦点困境。著作财产权的支配权能并非指向独占之作品,而是限制他人对作品的某些使用行为。支配客体(使用行为)路径始终贯穿于著作财产权的权利作用焦点思路当中。在反思著作财产权的支配客体,对使用行为进行定性与价值判断时,应避免时下合理使用原则、三步检验法传统规则的价值偏向与闭合趋势。使用行为的商业性和公开性(即公、私区分)作为合理使用原则、三步检验法等使用行为定性及价值判断基准仍具有重要的补充和参考作用。     

试论宗教自由的规范构造--以联合国和我国相关文件为背景的分析

联合国和我国相关文件或条款不乏相通之处,对此,可以从语言和逻辑两个角度进行分析。宗教自由,从语言上讲,可以体现为确认、行使、限制和保证等条款;从逻辑上讲,则体现为意志自由和行为自由。而所谓“信仰自由”,可以说,更多是一种权利,而不是自由。在宗教自由的语言结构和逻辑结构之间,存在着某种对应关系。     

Orthodox Identity as Traditionalism: Construction of Political Meaning in the Current Public Discourse of the Russian Orthodox Church

This article reviews the articulation of traditional political values in the contemporary discourse of the Russian Orthodox Church (ROC). As an empirical basis, the article takes the ROC’s official documents reflecting its position on social and political issues, the statements of various Synodal departments and Church hierarchs, as well as the statements of those representatives of the Orthodox intelligentsia, who promote an alternative agenda for Church-state dialogue. The author analyses the discursive forms deployed for the use of two key concepts, related to two markers of traditionalist worldview (opinions about liberalism, and positions taken with regard to the rights of sexual minorities), and studies the context in which these confessional ethical norms are politicized. This allows the author to move from interpreting Orthodox identity as merely a confessional/religious affiliation, expressing itself in a range of practices (attending services, etc), to an interpretation of Orthodox identity as traditionalist in the political sense of that word, involving the formation of a distinctive political theology and the politicization of confessional ideas of morality.     

人工智能生成物的智力财产属性辨析

人工智能生成物的客体属性决定了其在现有民事权利体系中能否找到相应位置,进而决定法律规范的制度选择。按照类推解释的基本规则,首先需寻找与人工智能生成物最为接近的民事权利客体类型,其次明确知识产权客体的概念内涵及判定规则,最终确定人工智能生成物的客体属性。知识产权的客体是智力财产,对智力财产的判定应当从其产生过程进行考量,调整的过程论作为甄别智力财产的标准已在实定法和判例中得到确认。从产生过程分析,人工智能生成物在现阶段只是数据算法的结论,其本质是计算与模仿,不是智力劳动,不具有智力财产的属性,无法成为知识产权的客体,应当归属于公有领域,冒名发表等问题可通过法律解释在现有规范体系内加以解决。     

Understanding the Relationship Between Mental Disorder and Violence: The Need for a Criminological Perspective

This paper offers a criminologically informed framework to guide research on the relationship between mental disorder and violence. Criminological theories examined include social learning, social stress, social control, rational choice, and social disorganization. In addition, the "criminal careers" and "local life circumstance" methodologies are reviewed. It is argued that adopting a criminologically informed framework that takes into account within-person changes over time will contribute greatly to our understanding of the factors that affect violence among people with mental disorder living in the community, and enhance the capacity of research to support effective evidenced-based case management programs aimed at reducing violence.     

Building a nation: religion and values in the public schools of the USA,Australia, and South Africa

Although the systems of public schools differ among Australia, South Africa and the USA, all three countries recognize that religion plays a significant role in determining values. All three countries have written constitutions but only South Africa and the USA have a Bill of Rights that protects persons’ exercise of religious beliefs. In Australia, the place of religion in education has largely been shaped by state legislatures, administrative regulations and interpretations of the national constitution. In the USA, the long tradition of religious values being represented in public education has been severely restricted over the past 60 years, resulting in artificial judicial lines being drawn between private religious expression and government expression. However, even private expression can be prohibited if it interferes with the educational mission of a school. South Africa had a long tradition of Christian religious practices in government schools under apartheid. However, the post-apartheid 1996 Constitution and 1996 South African Schools Act still give these schools considerable latitude in investing religious values into the educational process. In Australia, values, religion and education have always been a preoccupation of those providing education, although the blurring of public and private education in Australia has resulted in a different direction for the role of religion than in the USA.     

Examining the Reciprocal Nature of the Health-Violence Relationship: Results from a Nationally Representative Sample

The correlation between health and offending is typically regarded as the result of confounding factors such as socioeconomic status and drug use, with little consideration given to the plausibility of reciprocal effects. Using two waves of data collected on 14,738 adolescents from the National Longitudinal Study of Adolescent Health (Add Health), a simultaneous structural equations modeling approach was used to determine whether there is a symbiotic relationship between health and violence. Findings indicate that minor health problems have delayed effects on violence and that involvement in violence also negatively affects future health. Discussion centers on this reciprocal relationship, implications for future research, and public health and delinquency prevention policy.     

A Comparison of Men and Women Arrested for Domestic Violence: Who Presents the Greater Threat?

Recent increases in the number of women arrested for domestic violence raise important questions about implementation of proarrest policies, equivalency of intimate partner aggression across genders, and management of female domestic violence offenders. This study compares demographic characteristics, criminal history variables, and the past domestic violence history of men (n = 5,578) and women (n = 1,126) arrested for domestic assault against a heterosexual intimate partner. Using victim reported information and data collected by local criminal justice agencies, we found that female arrestees were significantly less likely than males to have histories that warrant concern regarding the potential for future violence. Implications of these findings are discussed.     

Applying NIBRS Data to the Study of Intimate Partner Violence: Massachusetts as a Case Study

Using data from Massachusetts, we illustrate three ways in which National Incident-BasedReporting System (NIBRS) data can improve the collection of importantinformation on intimate partner violence. First, because NIBRS usesincident-based reporting, data are collected on all crimes associated witheach incident. In our sample of women victimized by an intimate partner, 10%had experienced more than one crime during the incident. Second, NIBRSinvolves expanded data collection on the offender–victim relationship, aswell as reporting about additional offenses. For female victims, partnerswere more likely than nonpartners to commit the crimes of simple assault,intimidation, and aggravated assault. For crimes involving male victims, anaquaintance was most likely to be the offender. Third, NIBRS data allow usto connect information about the incident, the offender(s), and thevictim(s). Our data indicted that several victim- offender-, and incident-relatedvariables were risk factors for injury, including victims ethnicity,offenders relationship to the victim, offender's use of a weapon, whether or not thecase was cleared, type of crime committed, and whether or not drugs and/or alcoholwere involved in the incident. Although there are several limitations to NIBRSdata, its potential usefulness to the study of intimate partner violence deserves furtherattention.     

罪刑法定主义的价值探析

罪刑法定作为现代刑法的基本原则,是刑事立法和刑事司法的经典。通过对传统和当代的国内外学者观点的评价和分析,对罪刑法定主义的价值进行探析,并结合中国的具体国情和当前形势,提出自己对此问题的认识和看法。     

登记的担保权顺位规则研究——以《民法典》第414条分析为中心

登记的担保权顺位规则旨在解决以登记作为公示方式的担保权竞存时的顺位问题,《民法典》第414条构建了以登记为中心的抵押权竞存下的顺位规则,该条具有强大的体系效应和广泛的适用价值,它构建了统一的动产重复抵押的顺位规则,解决了权利重复抵押的顺位规则、抵押权与可以登记的权利质权冲突规则,明确了典型担保与非典型担保之间的顺位关系,并可参照适用于权利质权竞存情形下权利顺位的确定,为多重的担保性债权转让的顺位规则提供了基础。《民法典》第414条确立了顺位升进主义。但《民法典》第414条在适用中应当排除正常经营买受人优先保护规则、价金超级优先权规则等规则的适用。     

Violence against Women in Scandinavia: a Description and Evaluation of two new Laws Aiming to Protect Women

Violence against women by a present or former male partner has over the last decade been given a higher priority in the political discussion in all of the Scandinavian countries. Increasingly, violence in intimate relationships is viewed as a public rather than a private matter in these countries. With this change in attitudes and levels of political interest, higher expectations are placed on official authorities, including the criminal justice system, to deal actively with this social problem. In all of the Scandinavian countries it may, for example, be decided by a prosecutor that a woman should be protected from a man by issuing a restraining order. Moreover, a new offence called ‘gross violation of a woman's integrity’ was introduced into the Swedish penal code in 1998. With this offence, less serious but repeated violent acts committed by a man against a present or former female partner are to be judged as one serious offence. The stipulated sanction for this offence is imprisonment between 6 months and 6 years. The purpose of this article is to evaluate how the police, the prosecutors and the courts deal with this new offence. The article also present results from an evaluation of restraining orders in Sweden.     

Examining the Behavior of a System: An Outcome Evaluation of a Coordinated Community Response to Domestic Violence

One goal of a coordinated community response (CCR) to domestic violence is to create an infrastructure that will facilitate systems-level, and ultimately societal-level change. This study evaluated whether a CCR implemented in two counties in Georgia would be effective at increasing criminal justice system sanctions for male domestic violence offenders (i.e., arrests, prosecutions, convictions, sentencing, and referrals to batterer intervention programs). Time series analyses revealed that, in both counties, there was a significant increase in arrests of male offenders; however, law enforcement agencies also arrested more women following the intervention. More men were sentenced to probation and to attend a batterer’s intervention program post-intervention in one county; in the second county, there was no change in these outcomes. Results highlight the importance of examining how a CCR may affect the behavior of criminal justice systems, especially in terms of the unintended consequences for women.     

Promoting the Safe and Strategic Use of Technology for Victims of Intimate Partner Violence: Evaluation of the Technology Safety Project

The Technology Safety Project of the Washington State Coalition Against Domestic Violence was designed to increase awareness and knowledge of technology safety issues for domestic violence victims, survivors, and advocacy staff. The project used a “train the trainer” model and provided computer and Internet resources to domestic violence service providers in order to (1) increase safe computer and Internet access for domestic violence survivors in Washington; (2) reduce the risk posed by abusers by educating survivors about technology safety and privacy; and (3) increase the ability of survivors to help themselves and their children through information technology. Evaluation of the project suggests that the program is needed, useful, and effective. Consumer satisfaction was high and there was perceived improvement in computer confidence and knowledge of computer safety. Areas for future program development and further research are discussed.     

The Quest for a Satisfactory Definition of Terrorism: R v Gul

The UK Supreme Court judgment in R v Gul presented a unique opportunity for a judicial appraisal of the definition of terrorism contained in section 1 of the Terrorism Act 2000. While the applicant was ultimately unsuccessful in his challenge, the Supreme Court's rejection of the state's argument that reliance on prosecutorial discretion could mitigate certain absurd applications of the section 1 definition of terrorism, eg the labelling of acts of UK or other military forces as terrorist, has potentially wide‐raging implications for the UK's counter‐terrorism measures. In addition, the powerful obiter dictum arguing in favour of a reform of this definition and a ‘root‐and‐branch’ review of counter‐terrorism legislation is a strong rebuke of recent high profile misapplications of such powers.     

宪法保留：对基本自由权利限制的限制原则

法律保留原则要求某些重要事项必须留给立法机关以法律的形式加以规定,目的是约束行政权,防止行政权滥用,并在客观上要求司法机关依法裁判;然而,宪政的本质特征之一是有限政府的理念,即使是立法机关的权力本身也应当是有限度的。实际上,宪政国家违宪审查制度的普遍确立正是主要基于对立法权滥用的矫正;而我国从依法治国到依宪治国思路的转变也在事实上承认了立法权本身存在滥用的可能。因此,从法律保留到宪法保留,是保障人民基本自由权的重要原则,这一原则立基于对多数决暴政的恐惧和对有限政府理念的信奉,它在一定程度上杜绝了宪法一手承认人民基本自由权利,而法律的另一手却又予以剥夺的弊病。     

Implications of Treating Family Violence for the Therapist: Secondary Traumatization,Vicarious Traumatization,and Growth

Our study dealt with the positive and negative implications of working with victims of family violence on therapists in terms of secondary traumatization, vicarious traumatization, and growth. In addition, we examined positive and negative changes that the therapists experienced in themselves, their lives, and their families as a result of their work. The research population consisted of 143 social workers employed in the field of family violence, and 71 social workers who were not employed in that field. Comparisons between the two groups were conducted for all of the research variables. The two groups did not differ significantly in levels of secondary traumatization. However, significant differences were found in levels of growth, as well as in levels of positive and negative changes that the participants experienced in themselves, their lives, and their families. Supported by the Schnitzer Foundation for Research on the Israeli Economy and Society.     

民主与民本辨析——兼与“新民本论者”商榷

民本与民主是两个不同的范畴,有着不尽相同的价值取向。民本是从中国传统文化中提炼出来的一个范畴,它所对应的是自先秦以来中国传统文化中的“重民”、“保民”等思想资料。而民主则是从西方社会移植过来的一个范畴,是对议会制度、公民参与等制度和价值的理论概括。民主并不是中国“古已有之”的价值理论,也不是从民本思想中“自然演化”而来的,而是来自于中国人在近代以来向西方的学习和借鉴。民主理论可以涵括并实现民本主义中“为民”的政治理想,而民本主义则具有双面性,一方面它含有“民有、民享”的精神,具有通向民主主义的可能性;但另一方面,因为它缺少人民参政权要素,而是主张由圣君贤相治理国家,因此也可以成为专制政治的护身符,而不可能成为当代民主与宪政建设的理论基础。