Analyzing Afghanistan: The Wartime Culture of Migrants and Militants

Abstract

Three recent texts provide a set of overlapping insights on Afghan culture and society as well as the relationship between militancy and migration, from the Soviet invasion to the present.     

Electoral Systems in a Divided Society: The Case of Afghanistan

Electoral systems can be powerful instruments for shaping the content and practice of politics in divided societies, such as Afghanistan; and their design needs to be closely linked to context. This paper explores the suitability of Afghanistan's electoral mechanisms in light of the nation's political system, social divisions, and the process, which led to their adoption. There is no perfect electoral system; and the winners of the country's first-ever presidential election and the subsequent assembly elections face the formidable challenge of transforming Afghanistan from a war torn fiefdom into a nation. Hamid Karzai's victory and Afghanistan's improved, although fragile, security environment appear to represent an important step toward democracy. Yet, elections and electoral mechanisms are a necessary but insufficient means to the introduction and endurance of constitutional democratic government. The legitimacy of Afghanistan's new democratic institutions will rest on the government's progress in producing results, such as disarming the private militias of powerful commanders, some of whom represent sizeable ethnic minorities, and curbing the burgeoning poppy cultivation. An electoral system is but one piece, significant but not the linchpin, of the schema of Afghan political dynamics.     

The pendulum of gender politics in Afghanistan

In the 1920s women appeared in French style attire on the streets. In the 1930s, women were prohibited to appear unveiled. In the 1950s, to appear unveiled became a choice and education was co-ed. In the 1960s and 1970s, some women worked with men, drove cars and sported mini-skirts. In the 1980s, some women danced in clubs, some worked in factories and the dowry was outlawed. In the 1990s, women were forced to take refuge in the veil from rival ethnic attacks. Thousands of women were abused and raped. For their ‘protection’, in the late 1990s, the Taliban outlawed the public appearance of women and prohibited them from participation in every aspect of public life. In 2003, female students again may appear unveiled on the university campus, but remain veiled out of campus for security concerns. Over all of these years, gender policies have swung like a pendulum, oscillating between the moderate and the extreme. Furthermore, all of the above were taking place in Kabul only—other conditions prevailed elsewhere in Afghanistan.