South Korea’s policy toward Russia: A Korean view

The article focuses on delineating South Korea’s policy toward Russia. First, it gives a cursory review, from a historical perspective, of how South Korea came to normalize diplomatic relations with the Soviet Union and has continued to maintain its diplomatic relations with Russia in the wake of the collapse of the Soviet Union in an attitude of increased pragmatism. Second, it examines the salient features of South Korea’s diplomatic milieu, especially in terms of its strategic security and economic interests, in a bilateral and regional context in the post-cold war era, in light of its newly established diplomatic relationship with Russia. Finally, South Korea’s policy agenda vis-à-vis Russia is identified in various arenas, including diplomacy and security; bilateral and multilateral economic cooperation; and regional multilateral secruity regime-building.     

L'Italie — Le Bicaméralisme Imparfait: Du Sénat du Royaume au Sénat de la République

Summary

Imperfect Bicameralism: Italy from the Senate of the Monarchy to the Senate of the Republic

1. The creation of the royal Senate; 2. The Italian antecedents of the 1848 Senate; 3. Projects for the reform of the Senate; 4. G. Mosca: the eulogy of imperfect bicameralism; 5. The end of the royal Senate and the birth of the republican Senate; 6. The current debate on bicameralism in Italy.     

Social Darwinism as History and Reality: “Competition” and “The Weak” in Early Twentieth-Century Korea

ABSTRACT

By the time of Korea’s forced integration into the Japanese Empire in 1910, Social Darwinism was established as the main reference frame for the modernizing intellectual elite. The weak had only themselves to blame for their misfortune, and Korea, if it wished to succeed in collective survival in the modern world’s Darwinist jungles, had to strengthen itself. This mode of thinking was inherited by the right-wing nationalists in the 1920s–1930s; their programs of “national reconstruction” (minjok kaejo) aimed at remaking weak Korea into a “fitter” nation, thus preparing for the eventual independence from the Japanese. At the same time, in the 1920s and 1930s some nationalists appropriated the slogan of solidarity and protection of the weak, nationally and internationally, in the course of their competition against the Left. After liberation from Japanese colonialism in 1945, “competition” mostly referred to inter-state competition in South Korean right-wing discourse. However, the neo-liberal age after the 1997 Asian financial crisis witnessed a new discursive shift, competition-driven society being now the core of the mainstream agenda.     

Freedom's Progress? A History of Political Thought

Freedom's Progress? A History of Political Thought . By Gerard Casey (Exeter: Imprint Academic, 2017), pp. × + 960. £45.00 (hb).     

Exemptions from Compulsory Income Management: A Short “History of the Present”

The historical study of exemptions has focused on escape from protectionist policies designed to control and monitor Aboriginal people in Australia — restricting their freedom of movement, intruding into their family life, and reducing their ability to participate on equal terms in the labour force. In this paper, we consider a contemporary policy — income management — which primarily restricts the freedom to dispose of personal income and has targeted Aboriginal people and communities, both directly and indirectly. Provisions for individual exemptions have been incorporated inconsistently within the many iterations of income management, and Aboriginal people are significantly less likely than others to be granted an exit from this form of financial control. The study reported here is an example of mixed-methods social research, rather than an historiography. We use techniques of historical comparison to illuminate contemporary practices and identify the ongoing influence of settler-colonial governance in the lives of Aboriginal people.     

Europeans of the Peruvian Andes: A Family History, 1860s–1940s

Liberal elites in nineteenth-century Peru were eager to attract European immigrants to help modernise their country. The majority arrived independently bringing commercial skills, while a minority, contracted as colonists, settled in the tropical lowlands. This article focuses on two European communities established in the central Andean region, where immigrants from northern Italy excelled as merchants and families from the Austrian Tyrol became smallholders. Through a reconstruction of one family's history, which draws on personal letters and a photograph, the article explores the experiences, character and socio-economic transformation of these communities and the significance given to European-ness and whiteness.     

A Hard Culture? Religion and Politics in Turn-of-the-Century Australian History

The idea that Australia developed a uniquely "hard" political culture after 1788 — a culture that prized the rational and made short shift of religion — has had plenty of currency over the years. This idea has been challenged in recent scholarship, along with the broader notion that Western society became secularised during the twentieth century. Set against the backdrop of a wider challenge to the "secularisation narrative", this article explores the work of several historians dealing with the relationship between religion and Australian politics at the turn of the twentieth century. These historians, who include Al Gabay, Frank Bongiorno, Bruce Scates, and Judith Brett, are creating "softer" understandings of Australian political history. As a consequence, I suggest, their work has implications for the way we think about the relationship between the religious and secular Left, as well as for the way we think about Australian masculinities and culture more generally.