The Prisoner Dilemma: Britain,Germany, and the Repatriation of Indian Prisoners of War

Abstract

Between October 1914 and December 1915, nearly 135,000 Indian riflemen—known as sepoys—fought in the trenches of France and Belgium at the battles of Ypres, Festubert, Givenchy, Neuve Chapelle, Second Ypres and Loos, suffering some 34,252 casualties. At a prisoner of war camp outside Berlin, Indian revolutionaries and emissaries from the Ottoman Empire attempted to convert the allegiances of the sepoys in their custody with a combination of pan-Islamic and nationalist appeals. Although this campaign ultimately failed, it profoundly shaped British repatriation policy at the end of the war when, cautioned Secretary of State for India Austen Chamberlain, the British could not allow men who had been exposed to ‘strongly hostile influences’ to return home unmonitored. The 1918 armistice and British repatriation policy therefore presented a host of new challenges to Britain’s colonial subjects from South Asia as they navigated the post-war imperial landscape and secured what was most important to them—safe transportation home.     

From Mare Nostrum to Insula Nostra: British Colonial Cyprus and the Italian Imperial Threat

As part of its growing imperial aspirations that were part of the so-called Mare Nostrum attempt, the Italian Empire sought to build up nationalist propaganda on Cyprus. The irredentist activities and propaganda coordinated by the Italian Embassy in Cyprus alarmed the British governors and the Foreign Office. By drawing upon archival documents, this article analyses the evolution of the strategic importance of Cyprus for the British Empire, which began in response to the perceived threat posed by the Italian Empire during the interwar period. The main argument put forward here is that under these new circumstances Cyprus became a significant geostrategic possession for the British Empire. The Italian Empire, having colonised the Dodecanese islands of the Aegean Sea, was gradually making its presence felt in Cyprus in the 1920s and went on to do so more vigorously in the 1930s. The Italian ambassador was perceived as persona non grata by the British government in Cyprus. It was therefore difficult for the British Empire under the actual, or at least the perceived, threat of Italian influence to permit Cypriots to exercise their right of self-determination.     

CHANGE AND DISCONTINUITY: WAR AND AFGHANISTAN, 1904–1924

In the imaginations of many, war in British India had its focus on the North-West Frontier and was fought against the tribes of that region. However, British thinking about Indian defence involving Afghanistan underwent tremendous change over the period under consideration. British plans to meet a Russian invasion on the Kabul-Kandahar Line in 1904 resembled those of any other Nineteenth Century Imperial campaign, with numbers of infantry and cavalry still being thought of and referred to as bayonets and sabres. Twenty years later, heavily influenced by the experiences of the Great War in the region and the Third Afghan War and associated operations, the calculus was different with logistics changed by motor vehicles and the introduction of what today are referred to as force multipliers, such as aeroplanes and machine guns. It was over this period that warfare as fought and conceptualised by men like Napoleon gave way to modern practices familiar to us today.     

Legitimite et droit de resistance au xxe siecle: La conscience religieuse et la guerre civile espagnole

SUMMARY

In the early nineteenth century, English common law did not recognize absolute slavery within Britain's borders. Nevertheless, slavery did exist in a number of British colonies. In 1807, thanks to the impassioned efforts of the Anti-Slavery Society, the British Parliament made the slave trade illegal. The Slavery Abolition Bill was passed by both Houses of Parliament and it received royal assent on 29 August 1833, but it did not come into force until 1 August 1834. On that date slavery was abolished throughout the British Empire. Yet, despite this ban, there were many exceptions to its automatic application throughout the imperial possessions. A loyal servant of the Crown, the colonial judge Sir John Jeremie (1795–1841), conducted a personal campaign against slavery and racism in the colonies of the British Empire. His reflections, based on the reality of daily colonial life, offered a technical rather than doctrinaire contribution to the success of the anti-slavery cause. Jeremie was to pay a high price for his ideas, however, owing to deep-rooted prejudices and the strong economic influence of the powerful caste of slave traders. His Four Essays on Colonial Slavery was published in 1831. This work had considerable influence on British parliamentary debates, and it was strongly attacked by supporters of slavery. As a jurist and legal practitioner, during his cursus honorum (as lawyer, colonial judge and ultimately his appointment as Governor of Sierra Leone), Jeremie brought a practical perspective in writings to the debates which animated the Westminster Parliament, even after the approval of the Abolition Act. Despite the slave trade being abolished in the British Empire, slavery per se continued to be legal in some form for many decades to come. Hence, the issue of slavery continued to be a subject with which Jeremie was associated for the remainder of his life. Another interesting historical source is Jeremie's correspondence with Members of Parliament and the British government. This constitutes a lively exchange with London and testifies to the enlightened and progressive foreign policy vision of this active member of the Anti-Slavery Society. Sir John Jeremie was also interested in migration and integration-related issues, as can be seen from primary sources such as letters and dispatches. The wide variety of his correspondence bears testament to the battle he fought until his death.     

明防暗退——从香港保卫战前的部署看英国如何操作放弃香港

1941年12月日本进攻港英当局殖民统治下的香港,香港保卫战爆发前英国政府为了保全其帝国整体利益,对香港进行了战略性放弃,"明线"上表现出坚决保卫香港的姿态,"暗线"上却将主要军力撤至战略位置更重要的新加坡。英国在军事上放弃防御香港的同时,又拒绝通过不设防城市的方式避免香港受战火摧残,最终导致香港军民承受了重大伤亡,香港陷入日本的残酷占领和统治。     

European Integration and the End of an Imperial Consciousness in Britain

This article examines the impact of European integration between 1961 and 1975 on national and imperial consciousness in Britain. It suggests that the end of imperial sentiment that was brought about by greater involvement in Europe did not produce a strong or deep attachment to the idea of European integration. Arguments about the need for European integration to transcend war in Europe tended to reinforce a sense of Commonwealth commonality for the British rather than a sense of European commonality. Although the Empire and Commonwealth had become a mere source of nostalgia in British consciousness by 1975, the weak support for European integration continues to condition British attitudes to European integration to this day. Indeed, in the current Eurosceptic climate, the Dominions are making a return to British political consciousness.     

Nationality and citizenship in the Commonwealth census record

In the nineteenth century, censuses were instituted throughout the British Empire, obtaining an inventory of the characteristics and skills of the population. They generally included a question on nationality. During the twentieth century, a common British nationality gave way to individual national state citizenships. Some attempts were made to maintain a Commonwealth link, but by the twenty-first century any sense of an overarching Commonwealth identity had been lost. Furthermore, even in the remaining overseas territories and dependencies local residency status replaced a common British citizenship. The introduction of a national identity question further indicated the decline in identification as ‘British’.     

Demands for Reforms in Saudi Arabia

The article deals with the British government's recognition of limitations of its power of defence against the Ottoman Empire. The material used comes mainly from the papers of the Committee of Imperial Defence.     

Our African Territories

This article represents the second half of a speech made ata combined meeting with the Royal Empire Society, on the 27thFebruary. Mr. Creech Jones was deputising, at short notice,for his chief, Mr. George Hall, with Lord Harlech in the chair.The first part of the address was devoted to a general statementof British Colonial principles.     

Sir Charles Lucas and The Empire at War

Abstract

This article gives an overview of the British Empire’s participation in the First World War. The roles of Australia, Canada, India, New Zealand and South Africa are well documented but there was also a significant contribution from and impact on the smaller and more peripheral territories. These are well covered in Sir Charles Lucas’s multi-volume series The Empire at War. Although very much of its time, written for and by an imperial elite and now neglected, it remains an invaluable record.     

The Indian Red Crescent Mission to the Balkan Wars

Indian Muslim political development during the early years of the twentieth century contained a significant pan-Islamic component of solidarity, especially with the peoples of the beleaguered Ottoman Empire. Although this sentiment was later to be channelled into organized internal political activity such as the foundation of the Muslim League, it had its beginnings in various agitations such as the Khilafat Movement. The Indian Red Crescent Mission to Turkey may be said to have provided the initial mise-en-scène for the expression of political sympathy towards Turkey and the generation of a local freedom movement among the Muslims of India.     

The Leprosy Problem in Africa

This year marks the 21st anniversary of the British Empire LeprosyRelief Association, familiarly known as Belra. The author hasbeen interested in the leprosy problem for many years, in thecourse of which he has visited scores of leprosariums both inAfrica and in other parts of the world.     

The Society's Activities

Along with the entire British Commonwealth and Empire, and agreat part of the remainder of the world, the Society rejoicesat the wedding of H.R.H. the Princess Elizabeth to H.R.H. theDuke of Edinburgh, a symbol of what we hope may prove a newera in human affairs.     

The Burden of White Supremacy: Containing Asian Migration in the British Empire and the United States

The Burden of White Supremacy: Containing Asian Migration in the British Empire and the United States . By David C. Atkinson (Chapel Hill: The University of North Carolina Press, 2016), pp.334. AU$31.50 (pb). Available in Australia through Footprint Books.     

WHO OWNS INDIA’S HISTORY? A CRITIQUE OF SHASHI THAROOR’S INGLORIOUS EMPIRE

The historiography of Britain's colonial past has always been problematic, shaped by conflicting mythologies about Britain's role as benefactor or exploiter. In the wake of Indian independence in 1947 it was in the interests of India's national identity to present what had gone before as a period of unmitigated oppression challenged by a united people. The consequence was widespread ignorance about the realities of British rule and of the Indian economy prior to and after British rule, exemplified by a current best-seller written by a well-known Indian political figure, Dr Shashi Tharoor, whose main arguments are examined; in particular, his central claim that India was a wealthy nation prior to Britain's colonial intervention reduced to poverty by Britain's ‘depredations’.     

Britain's Policy in Southern Kurdistan: The Formation and the Termination of the First Kurdish Government, 1918–1919

The end of the First World War and the defeat of the Ottoman Empire in 1918 signalled the downfall of the old order in the Middle East. The consolidation of Britain's strategic, economic and political position in that region was bound to affect Kurdistan's political future, given its determination to re-construct a new regional order. In the absence of a well-defined British policy towards Kurdistan's future certain British officials on the ground were able to play an important part in influencing the political situation in southern Kurdistan, which came under British political control. Therefore, the examination of Britain's policy on the ground through the concepts of indirect and direct control is central to any understanding of the reasons for the establishment and the subsequent termination of the first Kurdish government in the period 1918-1919.     

Settler Colonial Strategic Culture: Australia,AUKUS, and the Anglosphere

Australia's history as a settler colony within the British Empire fundamentally shapes its sense of security within the Indo-Pacific region. Australia has consistently looked outside of its region for security and sought partners on the explicit basis of political, cultural, and ethnic similarity. What role does Australia's history play in shaping its foreign policy? We argue that these choices in foreign policy are inextricable from Australia's history as a settler colony on the farthest reaches of the British Empire. The AUKUS Agreement (AUKUS) is an example of how Australia operates to preserve racial hegemony in the face of non-white threat — real or perceived. This research utilises critical discourse analysis to interrogate elite-level discourse around AUKUS to ascertain the dominant narratives that inform its creation, the issues it seeks to address in Australian security policy, how it is structured by historical narratives of security, and how it functions to structure those narratives going forward. This article seeks to participate in the growing push to decolonise International Relations by illuminating the way Australia is ontologically and epistemologically invested in the preservation of racial hegemony.     

The Rise and Fall of Turcophilism in Nineteenth-Century British Discourses: Visions of the Turk, ‘Young’ and ‘Old’

This article examines the evolving British perceptions of the Ottoman Empire from the onset of the Tanzimat to Abdülhamid II. The article aims to attest the emergence of a positive image of the ‘reforming Turk’ and the erosion of this positive assessment following the disillusionment with the achievements of Tanzimat. The article discusses the Christian dimensions of the positive and negative attitudes towards the Ottomans and ‘moral racism’ inherent in both the positive and negative assessments. The article ends with concluding that this reference framework from which the British discourses on the Ottomans derived had eclipsed with the demise of the British nineteenth-century political elite and culture in tandem with the waning of the Ottoman political culture and elite.     

Malaysia: the making of a grand design

Anthony Stockwell is Professor of Imperial and Commonwealth History at Royal Holloway, University of London. He was President of the Royal Asiatic Society in 2002–2003 and is currently a Vice-President. His publications include British Policy and Malay Politics during the Malayan Union Experiment (1979) and, as editor, British Documents on End of Empire: Malaya, 1942–1957 (three parts, 1995). He has been joint editor of the Journal of Imperial and Commonwealth History since 1990. This is a version of a lecture delivered to the Royal Society for Asian Affairs on 26 February 2003.