Alexy's Thesis of the Necessary Connection between Law and Morality

This paper criticizes Alexy's argument on the necessary connection between law and morality. First of all, the author discusses some aspects of the notion of the claim to correctness. Basically, it is highly doubtful that all legal authorities share the same idea of moral correctness. Secondly, the author argues that the claim to correctness is not a defining characteristic of the concepts of “legal norm” and “legal system”. Hence, the thesis of a necessary connection between law and morality based on such claim cannot be accepted. 1 Abstract by Antonino Rotolo.
     

Tensions for Green Criminology

This article examines tensions that for the most part exist outside green criminology that could—and should—be brought under the green criminological gaze—issues that are not necessarily the province of green criminology but which have implications for the study of environmental crime and harm. Examples include: the conflicting messages that Western society encounters with respect to “victims” and “survivors”; claims of a lack of future orientation (Hayward 2012) in contrast to assertions of a risk-aversion in late modernity (Giddens 1999); frictions between the “precautionary principle” (Magnus 2008) and “precautionary logic” (Aas 2013); and the peculiarities of the “war on youth” (Grossberg 2001) in an era of “overparenting” (Kamenetz 2015) and “overindulged youth” (Kolbert 2012). The goal of the article is less to promulgate an agenda for green criminology than to heighten awareness of issues and contradictions that may contribute to environmental despoliation and degradation or frustrate efforts to address such harm.     

‘Catching’ and ‘Targeting’: Risk‐Based Policing,Local Culture and Gendered Practices

The aim of this article is to explore cultural and practical aspects of the growing use of information and communication technology (ICT) in policing. By using empirical research on policing in Norway, the focus will be on how ICT is used as a crime prevention instrument in everyday police work and culture. The transition, which the new technologies mediate, will be explored by focusing on concepts of risk and materialization of risk‐based policing at the practice level in two cases: 1) a special unit fighting serious and organized crime utilizing proactive policing methods, police informers, crime profiling and databases, and 2) a police station focusing on low‐level crime by using a problem‐oriented policing model, transmitting responsibility for personal security onto identified ‘problem‐owners’.1 ‘Problem‐owner’ is a notion used by the police in the two cases. It is referring to the POP‐model, and whom they identify as important to participate in the risk‐management. According to Wright (: 121): “Partnership refers to a purposeful relationship between the police and the public or between the police and other agencies in the field.” Based on an examination of risk phenomena as contextual, embedded in practice and cultural settings, various stories about risk management will be told. The stories reflect different control strategies in the crime control discourses, and point to how risk‐based technologies are shaped and adapted in occupational culture and practice. The article illuminates the importance of studying the empirical complexity ICT is used in, and looks towards, to paraphrase O'Malley and Palmer (), ‘firewalls of resistance’ in the local occupational culture, that are preventing full integration of risk tools.     

How Can the Word “Cow” Exclude Non-cows? Description of Meaning in Dignāga’s Theory of <Emphasis Type="Italic">Apoha</Emphasis>

Dignāga’s theory of semantics called the “theory of apoha (exclusion)” has been criticized by those who state that it may lead to a circular argument wherein “exclusion of others” (anyāpoha) is understood as mere double negation. Dignāga, however, does not intend mere double negation by anyāpoha. In his view, the word “cow” for instance, excludes those that do not have the set of features such as a dewlap, horns, and so on, by applying the semantic method called componential analysis. The present paper aims to prove this by referring to the fragments quoted by Jinendrabuddhi and Siddhasenaga?i. Dignāga logically proves that the denotation of the referent Q by the word “P” cannot be derived from the joint presence (anvaya) of “P” with Q. Instead, he derives it from the joint absence (vyatireka) of “P” with the nonexistence of Q. Anyāpoha is nothing but verbal vyatireka. Componential analysis is used for describing what is to be excluded. Dignāga draws taxonomic hierarchies of words based on their customary use, and assumes componential analysis to operate in the background of the hierarchies formed in semantic fields, stating that a general term is restricted to having the same reference with one of its specific terms insofar as the former is connected (yukta) with the characteristics of the latter’s referent. Moreover, he states that a proper name also denotes its referent by excluding those that do not have the cluster of a certain number of qualities.     

Dignity as (Self‐)Determination: Hopi Sovereignty in the Face of US Dispossessions

In 2013, the Arizona Snowbowl Ski Resort began spraying artificial snow made from reclaimed wastewater on Arizona's highest peak, a place the Hopi people call Nuvatukya'ovi, “Snow‐on‐top‐of‐it.” As one of the Hopis’ most sacred places, the home of the katsinam and the southwestern boundary marker of their aboriginal territory, the Hopi have fought for decades to stop development of the ski resort, which today sits on US Forest Service land. Viewing the history of this dispute through the lens of Atuahene's notion of a “dignity taking,” this article argues that despite never having been relocated, the indignities that the Hopi have suffered by US dispossessions of much of their aboriginal territory are the product of a series of bureaucratic sleights of hand that only bear the mark of legality if one ignores history and denies the enduring right to self‐determination and sovereignty that Hopi have continuously claimed with regard to the totality of their aboriginal land.

Yuuyahiwa,

Ayamo Nuvatukya'ove'e.

Oo'oomawutu,

angqw puma naayuwasinaya,

pewi'i.

They are preparing themselves [for a journey],

Over there at the snow‐capped mountains [San Francisco Peaks].

The clouds,

From there, they are putting on their endowments [of rain power],

To come here.

A Hopi katsinam song recalled by Emory Sekaquaptewa (from Sekaquaptewa and Washburn, 2004, 468)

     

The Constitutional State and its Reform Requirements

In the first part, the author characterizes the fundamental contents (principles) of the constitutional state. In the second part, he describes the necessary reforms both at the level of the national constitutional state and at the global and humanity level. In the third part, he examines the methods and procedures of reform in the constitutional state, analysing: a) constitutional formation or complete revision; b) constitutional amendments or partial revision; c) parliamentary constitutional legislation; d) constitutional interpretation; e) government and non‐governmental “outlook” commissions. 1 Abstract by Giorgio Bongiovanni.
     

<Emphasis Type="Italic">Karman</Emphasis>-Theory in the <Emphasis Type="Italic">Mahābhārata</Emphasis> Prolegomena to an Inquiry into the Culture and the Condition of Philosophical Reflection About Human Life and the Requirements of Liberation

After delimiting the topic by reflecting on the heuristic function of the concept of “theory” in “Delimiting the Topic” section, the paper considers the literary aspects of karman-theory in the Mahābhārata in “Literary Characteristics” section (treating questions, characters, episodes, tracts, metaphors, and intertextuality). “Axioms, Theorems, Domains” section then lists the elements or axioms that fall under the umbrella term “karman-theory.” Next, dealing with contexts and collocations, “Contexts, Collocations” section combines the consideration of literary and theoretical aspects of the matter. “Historical Perspective” section then argues for the inclusion of a historical perspective in the study of karman-theory. The “Conclusion”, section, formulates provisional results and poses further questions.     

State Tasks and Human Rights

This paper analyses the change in the notion of fundamental and human rights in Germany and throughout the European Union during the process of European integration. This change, that can be summarized in the formula “from human rights to state tasks,” signifies the integration and partial amendment of the French Revolution's ideals (liberté, égalité, fraternité) with the new ideals of security, diversity and solidarity. These new ideals make it necessary for the state to play a positive role in devising, for example, a policy of minority recognition and a long list of social rights. These rights are often translated into merely generic “norms on state objectives” and not directly binding law in force. This means that such rights increasingly become a political and legislative issue making it more difficult for the Courts to offer guarantees. 1 Abstract by Giorgio Bongiovanni.
     

Promoting a culture of fairness: police training,procedural justice,and compliance

Objectives

Academics and practitioners alike are concerned about the potential “double-edged sword” of procedural justice. In the organizational context, procedural justice is expected to increase compliance with supervisors. However, blind, unthinking, or “hard” compliance with supervisors, may lead to anti-organizational behavior and misconduct. The present study examines the moderating effect of a police recruit cultural training program on the relationship between procedural justice and compliance with police supervisors. We expect that providing cultural training will moderate the relationship between procedural justice and “hard” compliance.

Methods

Participants were police recruits at the Queensland Police Academy who were randomly assigned to an experimental (Voice 4 Values) or control condition (business-as-usual training) upon entry into the academy. Recruits in both groups were surveyed pre- and post- training to capture perceptions of procedural justice and compliance with supervisors.

Results

Results suggest that procedural justice mattered less for predicting “hard” or unthinking compliance among the recruits who received the Voice 4 Values cultural training package, compared to those who did not receive the training.

Conclusions

We conclude that while procedural justice may be of interest to policing organizations, it is important that it is not used as a tool to encourage unthinking compliance. We find cultural training reduces the effect of procedural justice on unthinking or “hard” compliance.

     

On the Social Foundations for Crimmigration: Latino Threat and Support for Expanded Police Powers

Objectives

Because of the merging of immigration control and criminal justice, or “crimmigration,” state and local police increasingly drive interior immigration enforcement through the routine policing of crime. At the same time, growing evidence indicates that immigration is an ethnicity-coded issue that allows for the veiled expression of broader anti-Latino sentiments. Yet little research has examined whether public perceptions of either immigrants or Latinos influence support for police policies and practices that, in the context of crimmigration, may significantly shape immigration enforcement and, more broadly, may contribute to the subordination of Latinos. The current study addresses this research question.

Methods

The study draws on data from a recent nationally representative telephone survey and employs multivariate regression methods to evaluate whether perceptions of Latino economic and political threat are associated with support for granting police greater latitude in stopping, searching, and using force against suspects.

Results

This study provides the first evidence that, at least among Whites, perceived Latino threat is positively associated with support for expanding police investigative powers, especially the power to stop suspects based only on the way they look.

Conclusions

The results suggest that by increasing public support for aggressive policing, or, at minimum, by reducing opposition to discriminatory social controls such as police profiling, Latino threat perceptions may increase the political attractiveness and viability of crimmigration as a “solution” to the “Latino problem.”

     

The Identity of Person and World in <Emphasis Type="Italic">Caraka Saṃhitā</Emphasis> 4.5

This paper examines the puru?a concept in the Caraka Sa?hitā (CS), an early text of Ayurveda, and its relation to Indic thinking about phenomenal worldhood. It argues that, contrary to the usual interpretation, early Ayurveda does not consider the person to be a microcosmic replication of the macrocosmos. Instead, early Ayurveda asserts that personhood is worldhood, and thus the person is non-different from the phenomenal totality (spatial and temporal) of his existence. This is confirmed by the CS’s several definitions of puru?a, which are alternately posed in terms familiar to Vai?e?ika, early (pre-“classical”) Sā?khya, early Buddhism, and Upani?adic monism. It is likewise confirmed by the Ayurvedic logic of sāmānya (translated as “identity”), which governs the meaning of the list of person-to-world correspondences in CS 4.5 and its often misinterpreted claim, puru?o’yam lokasa?mita?. Finally it is confirmed in the program of Ayurvedic therapeutics, which aims at establishing various kinds of “appropriateness” for the sake of effecting samayoga—the “harmonious joining” of person and world.     

<Emphasis Type="Italic">Alice’s Adventures</Emphasis>, Abductive Reasoning and the Logic of Islamic Law

How does a Muslim jurist think the law and how, accordingly, he judges a fact? Using Alice in Wonderland as hermeneutical device to explore the logic of fiqh, this article identifies a divergence between Western and Islamic legal thinking in the application of abduction as key form of inference in the law of Islam. In particular, looking at the fact/law relation in symbolic terms, the article highlights how, while a dichotomy between fact and law characterizes Western legal thinking, fiqh upholds a connection between the “real” and the “right” (?aqq), where the effort (ijtihād) in understanding sharī‘ah postulates the actualization of the “rule” (?ukm) in God’s creation. Thus, if sharī‘ah pre-scribes the Law, not only is the rule discovered through the sources (u?ūl), but the right has to be justified through a verdict de-scribing the fact, for the law to be validly stated for the given situation. In this sense, abduction as explanatory “hypothesis” (Peirce) and “inference to the best explanation” (Harman) of sharī‘ah provides an account for the probabilistic nature of fiqh, its ramification (furū‘) through verdicts, as well as for the epistemic and narrative function of the tradition as core aspects of the logic of Islamic law. At the same time, doubts can be raised about the compatibility between this logic and the deductive logic of modern state law, as a sub-product of Western legal thinking.     

Issues on Nibbāna with Special Reference to Verse No. 1074 of the Upasīvamāṇavapucchā in the Suttanipāta

This paper discusses verse 1074 of the Suttanipāta’s (Sn v. 1074) Upasīvamā?avapucchā. While various interpretations of the verse are possible due to a lack of textual sources to draw from for interpretation, I attempt to understand this verse—which describes the state of nibbāna using the metaphor of an extinguished fire—through a philological examination of the text itself and other contemporary ones. Specifically, I focus on whether the verse implies that nibbāna takes place in the present life or at and after the end of life by examining the compound nāmakāya and the phrase attha? paleti that appear in it. Arguing that the former term is a dvandva meaning “name-and-body” and that the latter means “goes down” (implying the end of life), I conclude that in this verse the Buddha is discussing nibbāna at and after the end of life. However, I do not deny that different interpretations are possible. When dealing with an ancient verse, the interpretation of one word can affect one’s understanding of the verse itself or the sutta overall, possibly leading to perspectives on early Buddhist thought completely different from the original meaning or original intention of the author of the sutta. Taking this into consideration, this paper adopts a meticulous approach to philologically examining early Pāli texts.     

Economic Insecurity,Blame, and Punitive Attitudes

This study examines the relationship between punitive attitudes toward criminals, two measures of economic insecurity and a measure of blame for stagnating incomes that targets welfare, affirmative action, and immigration. In effect, we are testing whether punitiveness toward criminals is part of a general constellation of resentment toward what Gans (1995 Gans, H. J. 1995. The war against the poor, New York: Basic Books.  [Google Scholar]) has termed the “undeserving poor” and that Garland (2001 Garland, D. 2001. The culture of control, Chicago: The University of Chicago Press. [Crossref] , [Google Scholar]) has described as the “politics of reaction.” Survey data involving 1,476 adults are assessed using OLS regression. Results indicate that blame of welfare, affirmative action, and immigration is the strongest predictor of punitiveness. Economic insecurity has variable input to punitive attitudes that depends on the measure used and the sex and race of respondents. Some evidence of an “angry White male” phenomenon is also provided by the results.     

An evaluation of <Emphasis Type="Underline">Payton v. New York</Emphasis>

The Supreme Court decision in Payton v. New York (1980) is evaluated. In this cose, the. Court remanded to the trial level tribunal a case in which an arrest was made and evidence was seized without a warrant. The author discusses the case thoroughly and compares the decision to other cases which dealt with the warrantless arrest and seizure of evidence. The author questions if the Court is becoming “too technical” in its interpretation of the 4th Amendment and poses once again the perennial question; “Where is the line drawn between protecting the nights of society from criminals and protecting the rights of criminals from judicial interpretation?”     

Generosity: No Doubt, but at Times Excessive and Delusive

One of the ways in which the artificial languages of mathematics are “generous”, that is, in which they assists the advance of thought, is through its establishment of advanced operatory structures that permit an even further advance of intuition. However, this generosity may be delusive, suggest ideas which in the longer run turn out to be untenable. The paper analyses two cases of “honest generosity”, namely a “proof” of the sign rule “less times less makes plus” from the 1340s and a result in partition theory obtained by Euler by means of rash manipulations of infinite series and products, case-Cantor’s introduction of transfinite numbers from 1895-and (in modern terms) a failed attempt to extend the semi-group of algebraic powers into a complete group, also from c. 1340. Gewöhnlich glaubt der Mensch, wenn er nur Worte hört es müsse sich dabei wohl auch was denken lassen Goethe, Faust I, 2565-2566 He gives the kids free samples because he knows full well that today’s young innocent faces will be tomorrow’s clientele Tom Lehrer, “The Old Dope Peddler”      

Exploring the Sources of Authority Over the Word Meaning in Transgender Jurisprudence

This paper looks at transgender identities and the law in the context of marriage in common law jurisdictions. It particularly focuses on the nature and sources of authority over word meaning as well as the role of language and definition in classifying transgender individuals into a legal category. When it comes to the legal question of who may marry whom, and what the terms “man” and “woman” actually refer to, there is no statutory definition of the terms “man”, “woman”, “male” and “female”. This has put the onus on judges, especially those who needed to decide whether a transgender person can marry in his/her affirmed sex, to interpret these terms. Two lines of cases in transgender jurisprudence are examined so as to have a close study of how the courts construed these terms and classified transgender people into a category. The first concerns United Kingdom cases, namely Corbett v Corbett (1971), Bellinger v Bellinger (2003) and the Hong Kong case W v Registrar of Marriages (2010), (2011) & (2013). The second consists of Australian cases such as Secretary, Department of Social Security v State Rail Authority (1993) and Re Kevin (2002). This paper discusses these issues by analyzing and comparing different cases in transgender jurisprudence as well as examining how these issues play out in contemporary Hong Kong.     

Transgression and Standard Theories: Contributions Toward Penal Abolition

In this paper I propose a transgression theory and a standard theory toward penal abolition. I argue that given the ubiquity of “crime” in human relationships, to speak of “criminal behavior” as deviant nullifies the concept deviance (abnormal, out of the ordinary, etc.). After demonstrating that empirically the opposite is the case, I argue for a transgression theory (that most human beings regularly act in ways that transgress the norms and laws they establish) and propose a standard theory (that human beings are both maintainers and transgressors of the social orders they establish). My paper challenges the foundational language (constructions) of “criminal justice” logic that ignore the continuity of the past in the present (white supremacy, neocolonialism, racial capitalism, and gendering enslavement), and that fortify discourse and practice from recognizing, eliminating and standing accountable by rectifying centuries of white privilege, heteronormativity, and the oppression of nonwhite bodies.