Bole to Harlem via Tel Aviv: networks of Ethiopia's musical diaspora

ABSTRACT

One of the fastest growing sources of domestic labor in the Global North is Ethiopia, whose female population travels to North America, Europe, and the developed Middle East to work for remittances to send home. Once these migrants settle in cities such as London, Abu Dhabi, Tel Aviv, Rome, or Toronto, they organize themselves into cultural enclaves that navigate their positionality, namely the state, religious practice, and their bodies. While scholars are occasionally interested in the explicit security ramifications of absorbing these migrant workforces, they pay less attention to the cultural forces propelling citizenship, and to migrants' relationship with their home culture. This gap in knowledge is counterproductive, because scholars and policy-makers will have trouble assessing the Ethiopian migrant population's perspective through interview material alone. The Ethiopian values of honor and respect for authority dictate a hesitance to criticize explicitly, so the population's feelings about marginality rarely emerge in discussion about labor. This taboo curtails the effectiveness of typical ethnographic methods (e.g. interviewing). Rather, this article examines Ethiopian music as a prism through which migrant musicians navigate the complex web of religious, ethnic, national, and embodied identities in their new surroundings. In this article, I present findings based on participant-observation of Ethiopian live music in North American and Middle Eastern diaspora cities (New York, Washington, DC, Tel Aviv, and Dubai), and argue that the populations are linked through the multidirectional cultural influences of Ethiopian diasporic popular music. I will argue that Ethiopian migrants' music offers a stable, alternative form of political discussion to more overt discussions of contested identities, and that these discussions reshape cultural boundaries. By considering performance techniques such as choice of language for lyrics, and the incorporation of Ethiopian or local dance style into music videos that are distributed over the Internet, one begins to understand how the rapidly expanding transnational network of Ethiopian migrants conceptualizes itself as an emerging global source of labor in cosmopolitan urban centers.     

Consumerism as a Civilizing Process: Israel and Judaism in the Second Age of Modernity

Modern post-emancipatory Jews have long been associated with cosmopolitanism, mostly as a bad thing. They've been anathematized as rootless cosmopolitans so often that cosmopolitan, used as a noun, is in some circles an anti-Semitic code word. During the heroic moments of Zionism, as with other liberation movements, this cosmopolitan strand of Judaism was de-emphasized in favor of conceptions that emphasized separateness and self-consciousness. There exists a side of Jewish identity that Zionism consciously suppressed, namely its urban, pleasure-loving, shopping-oriented cosmopolitanism. This exists also in social theory: Consumerism and modernism are joined at the hip because consumption is an indispensable part of the civilizing process. The process of consumption, of expressing our identity through tastes and possessions, changes the entire field of interaction. It makes possible new kinds of social identity. And it makes possible new forms of social integration, based on individuation and sympathy.     

The 1996 Split of the Islamic Movement in Israel: Between the Holy Text and Israeli-Palestinian Context

This article aims to explain the causes and meaning of the formal split of the Islamic Movement in Israel into two factions—following the decision to participate in the elections to the fourteenth Knesset (Israeli parliament) on May 29, 1996—while locating these in a larger theoretical framework. This split resulted from a delicate combination of doctrinal-ideological controversies relating to secular electoral competition and historical-political-tactical controversies that are rooted in the Israeli-Palestinian context. Specifically, the split of the Islamic Movement in Israel derived from two interpretations of the Islamic belief: a more literal or concrete interpretation and a more abstract one.     

Political Entrepreneurs and Public Administration Reform: The Case of the Local Authorities' Unification Reform in Israel

This article examines a specific institutional change in Israel. In 2003 the Israeli Knesset implemented the local authority unification plan, an unprecedented reform in the structure of local authorities in Israel. This article is about a local government reorganization taking place in a unique political culture. This article tries to integrate the role of political entrepreneurs within an Institutionalist and “learning” perspectives to offer an explanation to a local government structure, thus politicians influence and are influenced by a wide range of institutional norms and practices in a complex process of design and determination of institutional change.     

Poetics of Disaster: Nationalism, Gender, and Social Change Among Palestinian Poets in Israel After Nakba

Following the 1948 Nakba (disaster) and collapse of Palestinian society, its national project and cultural sites, a residue of 170,000 Palestinians became citizens of the emerging state of Israel, which existed under a strict military rule until 1966. This residue was mainly illiterate villagers who were left without national and intellectual leadership. After a few years of frightened silence, a new intellectual stratum of young poets from this group began to publish reflections on their national situation. Intentionally simple, direct, and mainly easily memorized, their poetry became the ultimate cultural channel to create and disseminate a Palestinian version of the 1948 war, its subsequent state, and the vision of a desired future. These young poets gradually became the leading producers of Palestinian culture in Israel and abroad. Their poetry became the ultimate reference point for Palestine’s national ethos and myths. Palestinians abroad named them the “poets of resistance” and their poems were composed into inflaming national songs. But while this new intellectual strata became active cultural producers, intervening in “the nation building process,” their social role remained ambivalent and problematic. Despite their national enthusiasm and appeal for social change, they were unable to transgress the patriarchic rule that was hegemonic in Palestinian society. This hegemonic narrative was interwoven in three themes: (1) using the lexicon of natural disaster to conceptualize the 1948 events, presenting them as an irresistible natural disaster (even by God who appeared during the events as pathetic and useless); (2) representing the Palestinian defeat in 1948 through patriarchal language of “collective shame,” “land rape,” and “honor lost;” and (3) articulating the national liberation project as masculine, promising to liberate the “captured land-woman” and to recover the collective honor of the nation.

Peace education in Israel: an educational goal in the test of reality

Peace education is considered a necessary element in establishing the social conditions required for promoting peace-making between rival parties. As such, it constitutes one of Israel’s state education goals, and would therefore be expected to have a significant place in Israel’s educational policy in general and in response to peace moves that have occurred during the Arab–Israeli conflict since the 1970s in particular. This article reviews the educational policy actually applied by Israel’s state education over the years as reflected in formal educational programs and school textbooks, and suggests that although some significant changes have taken place over time, there has been and still is a significant gap between the stated goal and the practice of peace education in Israel. Reasons for this disparity and its implications are discussed and possible directions are proposed for coping with this educational challenge.     

Slavery food,soul food,salvation food: veganism and identity in the African Hebrew Israelite Community

ABSTRACT

This paper reviews the transformation of meaning of food items central to African American fare from symbols of slavery to means of salvation as the African Hebrew Israelite Community (AHIC) live out their Biblically inspired lifestyle and perfect the vegan diet at its core. Although originating in Chicago in the late 1960s, for over 40 years the institutional and residential base of this transnational millenarian community has been in the Israeli desert town of Dimona. Based on long-term ethnographic acquaintance with their foodways in Israel and in the US, our analysis follows the AHIC’s eclectic incorporation of circulating religious, political, and scientific theories into their Bible-based cosmological-nutritional tenets of regenerative health and spiritual salvation. We argue that their ‘Edenic Diet’ reacts to the traumatic history of African Americans as slaves and as a discriminated against minority in the US, by serving as a means in their struggle for place and acceptance in modern Israel and an active component in their social and spiritual plans for the future.     

Globalization, Culture, and Identities in Crisis

Culture in its various forms now serves as a primary carrier of globalization and modern values, and constitutes an important arena of contestation for national, religious, and ethnic identity. Although reactions in Europe, Japan, and other societies where modern values prevail, tend to be symbolic, in areas of the developing world, especially in Muslim countries where traditional values and radically different notions of identity and society predominate, reactions tend to be very intense and redirected at external targets through forms of transference and scapegoating. Ultimately, this is not so much a clash between civilizations as a clash within civilizations.     

Space,discourse and environmental peacebuilding

The concept of environmental peacebuilding is becoming increasingly prominent among peacebuilding scholars and practitioners. This study provides a brief overview about the various discussions contributing to our understanding of environmental peacebuilding and concludes that questions of space have hardly been explicitly considered in these debates. Drawing on discourse-analytic spatial theory, I discuss how the social construction of scale, place and boundaries are relevant for environmental peacebuilding processes and outcomes. This theoretical approach is then applied to the Good Water Neighbours project, which aims at improving the regional water situation and at building peace between Israelis, Palestinians and Jordanians. The results suggest that discursive constructions of space are important in facilitating, impeding or shaping environmental peacebuilding practices. Analyses of environmental peacebuilding, but also of peacebuilding more general, are therefore encouraged to draw more strongly on the findings of spatial theory.     

Exile and globalization in the poetry of Tanure Ojaide: a case study of When it no longer matters where you live

Abstract

The twin concepts of exile and globalization are of great significance to contemporary African literature, as some African writers live and write in exile, while others deploy themes and styles that they believe make their works relevant to the global community. Since the collapse of communism in Eastern Europe and the end of the cold war at the end of the twentieth century, there has been a triumphalism of liberal democracy, free-market economy and other norms of the capitalist world order. Consequently there appears to be an increasing tendency among scholars to homogenize or globalize the practices and values canvassed by the advanced countries of the West.

In Ojaide's When It No Longer Matters Where You Live, the poet acknowledges the inevitability of some African elites living in exile in Western cosmopolitan centers, but rejects the uncritical notion inherent in globalization that western culture and values were synonymous with universal norms or superior to those of the Africans.     

Negotiated compliance at the street level: Personalizing immunization in England,Israel and Sweden

Often portrayed as behaviour that is inconsistent with policy goals, public noncompliance poses a significant challenge for government. To explore what compliance efforts entail on the ground, this study focuses on childhood immunization as a paradigmatic case where a failure to ensure compliance poses a public health risk. The analysis draws on 48 semi‐structured interviews with frontline nurses and regional/national public health officials in England (N = 15), Sweden (N = 17) and Israel (N = 16), all of which have experienced periodic noncompliance spikes, but differ in direct delivery of vaccination provision. Compliance efforts emerged as a joint decision‐making process in which improvisatory practices of personalized appeals are deployed to accommodate parents’ concerns, termed here ‘street‐level negotiation’. Whereas compliance is suggestive of compelling citizens’ adherence to standardized rules, compliance negotiation draws attention to the limited resources street‐level workers have when encountering noncompliance and to policy‐clients’ influence on delivery arrangements when holding discretionary power over whether or not to comply.     

Nemesis of ‘market fundamentalism’? The ideology,deregulation and crisis of finance

Although the global financial crisis is deepening and becoming increasingly unresponsive to ‘management’, most academic analysts still give priority to the technical aspects of the problem, while governments continue to act as though solutions can be found that will result in a return to ‘normality’. Such functional approaches may be necessary for understanding elements of the crisis and dealing with immediate issues, but are insufficient in the context of what is now revealing itself as a systemic failure: a process that is negatively affecting the economy and society, obliging people to give greater consideration to the kind of world in which they live. This article will seek to address the shift from objective problem to subjective question by examining the political economy of the crisis and the ensemble of factors, ideology, the history of deregulation and politics as well as technical matters, which have led us to this juncture.     

当前土以外交危机的原因及其影响分析

土以关系是中东地区重要的双边关系之一。作为中东地区比较另类的两个国家,双方长期保持着良好的双边关系,甚至还缔结了军事同盟协议。但是,马尔马拉事件引发了两国之间的外交危机。2011年9月,联合国有关马尔马拉事件的报告出炉,进一步恶化了双边关系。土以危机的背后隐含了双方对巴以冲突不同态度的深层次矛盾,彰显出两国之间战略合作基础的不牢固。同时体现出以色列在中东地区追求绝对安全和土耳其东进政策之间存在着战略分歧。土以外交危机不仅给两国关系带来负面影响,同时在阿拉伯之春的背景下,土以外交危机对美国的中东战略造成不利影响,对中东地区的力量格局产生一定的冲击。     

Cultural associations,clothing and food as markers of cultural identity in testimonies of Cameroonian forced migrants in Johannesburg

Abstract

The article examines the construction of cultural identity and the expression of cultural exclusivity in the testimonies of Cameroonian forced migrants in the metropolitan city of Johannesburg. It also explores the way the social conditions of Cameroonians have forged a process of culture integration as a survival mechanism, subverting their impassioned attachment to cultural roots and claims of cultural exclusivity. Here, the article addresses three mediums for the formation of cultural identity, namely cultural associations, clothing and traditional cuisine and one main signifier of integration – intermarriage. It draws on the premise that because of the discrepant political ideologies of Cameroonians in Johannesburg, the construction of identity within this community of migrants has tended to fracture along cultural lines. It also draws on the theoretical underpinning that the upsurge in global migration has increased the chances of culture hybridization.