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This article analyses the development of infant mortality in the port city of Bremen within a disaggregated framework, using the available material from civil birth and death registers, as well as the census returns for 1862, 1871, 1885, 1895, and 1905. The analysis focuses on a number of factors that affected infant mortality, including breast-feeding, female labor-force participation, social class, and migrant status. Particular attention is paid to the age structure of infant mortality in relation to stillbirths and reproductive mortality, as well as registered trends in neonatal and postneonatal mortality. The Bremen data also provide a basis for analyzing infant mortality by cause of death and seasonality. By incorporating disaggregated demographic and socioeconomic data, the authors are able to offer some new insights into the determinants of urban infant mortality trends in the 19th century.  相似文献   

3.
A study of reconstituted families reveals that in the 19th century, Basque women from propertied families appear to have migration patterns different from their brothers and from sharecroppers' daughters. When these women could not inherit the family property or marry an heir in the village, they frequently chose the urban option rather than emigration to America, often remained single, mainly took unskilled jobs, and returned to the villages of their birth upon retirement. Those who married in the cities did so to maintain or improve their social status through endogamous or exogamous marriages. Examples of differing Basque inheritance practices among the moderately wealthy – the traditional firstborn versus one of the younger siblings of either sex – are offered. The case study of S–M family illustrates women's rural and urban migration trends over three generations.  相似文献   

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This article reassesses the variety of demographic, social, and economic forces that shaped the residence patterns of widowed and intergenerational relationships in northern Europe in the past. Factors considered include occupational status (landholders and landless), retirement contracts, system of poor relief, age at widowhood, and number of children surviving from previous marriages. Detailed findings are presented for two communities in southwestern Finland. Women in rural western Finland should not be viewed as helpless or dependent. Legally they might never have been the equals of men, but if their lives were affected by a number of restrictions so were those of men. Cooperation with kin and the creation of strategies for maintaining the family land were not unique to southwestern Finland. The stem family indeed had the capacity to act as an institution providing for the maintenance of the old and the young whenever it was supported by stable property. The possibility that this property might pass from the family to nonrelatives provided the motive for detailed retirement contracts. Such contracts did not signal intergenerational tension with the parental generation trying to protect its interests in the face of pressure from the children, as Gaunt [The property and kin relationships of retired farmers in northern and central Europe. In R. Wall (Ed.), Family forms in historic Europe (pp. 249–279). Cambridge: Cambridge University Press] has suggested. With the proletarianization of society in the 19th century, the proportion of poor widows increased. These paupers circulated among farms being taken care of for a specific time at each place. However, even in the late 19th century, landless widows usually did not reside alone.  相似文献   

7.
Criminology, which institutionalised at university level at the turn of the 19th century, was intensively engaged in the exploration of superstition. Criminologists investigated the various phenomena of superstition and the criminal behaviour resulting from it. They discovered bizarre (real or imagined) worlds of thought and mentalities, which they subjected to a rationalistic regime of interpretation in order to arrive at a better understanding of offences and crimes related to superstition. However, they sometimes also considered the use of occultist practices such as telepathy and clairvoyance to solve criminal cases. As a motive for committing homicide superstition gradually became less relevant in the course of the 19th century. Around 1900, superstition was accepted as a plausible explanation in this context only if a psychopathic form of superstition was involved. In the 20th century, superstition was no longer regarded as an explanans but an explanandum.  相似文献   

8.
Widows in the past have often been viewed either as poor and lonely or living under the control of their family members. The aim of this article is to show that the situation of widows in the 18th and 19th century Nordic countries does not necessarily correspond with these images. Law and custom provided landholding women with a certain amount of economic security in widowhood, and it seems to be relatively clear that women knew how to make use of their position. However, the frequency of co-habitation between mothers and children also indicates the creation and maintaining of mutually supportive strategies. The increasing stratification of 19th century society did on the other hand inflate the group of widows without property. As a result of running a household without a production element these widows had a greater need to launch their children into the labour market and therefore found themselves in greater need of assistance from the community in old age.  相似文献   

9.
This article traces new cycles of interest in past children as distinct from past childhood. Recent work highlighting that a conceptualisation of childhood existed even in periods with few written records closes the chapter begun by Philippe Ariès in 1960. Instead, there has been a new surge of interest in children on the edges of family life, as well as children in similarly liminal positions between the worlds of adults and children: runaways, delinquents and orphans. Several themes in the literature are identified, based on the conflicting ideas of ‘body/mind’, ‘victim/threat’, ‘needs/rights’. It is noted that researchers are using more imaginative ways of reaching the lived experience of children than the family or institutional framework, and that an increasing link is drawn between historical and modern concerns such as child abuse and the care of ‘at risk’ children.  相似文献   

10.
Widows in the past have often been viewed either as poor and lonely or living under the control of their family members. The aim of this article is to show that the situation of widows in the 18th and 19th century Nordic countries does not necessarily correspond with these images. Law and custom provided landholding women with a certain amount of economic security in widowhood, and it seems to be relatively clear that women knew how to make use of their position. However, the frequency of co-habitation between mothers and children also indicates the creation and maintaining of mutually supportive strategies. The increasing stratification of 19th century society did on the other hand inflate the group of widows without property. As a result of running a household without a production element these widows had a greater need to launch their children into the labour market and therefore found themselves in greater need of assistance from the community in old age.  相似文献   

11.
In this article, mortality risks are empirically examined in connection with spousal bereavement in four parishes in Scania, southern Sweden, during the 19th century using duration analysis. The data are longitudinal and the inhabitants have been followed literally from the cradle to the grave. To simultaneously catch transitory (shock) and persistent (long-term) effects of widowhood on mortality of the surviving spouse, the Cox semiparametric proportional hazards model has been applied with time spent in widowhood as a time-dependent multiple factor. Widowers in general were found to face higher relative mortality risks than widows and the effect of bereavement decreased through time. The estimated relative risks for males were dependent on socioeconomic status and widowers classified as landless faced high relative risks. Quantitatively, the magnitude of our estimates was large in comparison with similar studies made on contemporary data.  相似文献   

12.
In this article, mortality risks are empirically examined in connection with spousal bereavement in four parishes in Scania, southern Sweden, during the 19th century using duration analysis. The data are longitudinal and the inhabitants have been followed literally from the cradle to the grave. To simultaneously catch transitory (shock) and persistent (long-term) effects of widowhood on mortality of the surviving spouse, the Cox semiparametric proportional hazards model has been applied with time spent in widowhood as a time-dependent multiple factor. Widowers in general were found to face higher relative mortality risks than widows and the effect of bereavement decreased through time. The estimated relative risks for males were dependent on socioeconomic status and widowers classified as landless faced high relative risks. Quantitatively, the magnitude of our estimates was large in comparison with similar studies made on contemporary data.  相似文献   

13.
The article addresses the belief that the Early Modern period and the early 19th century were characterized by “many” remarriages. The confusion in the analysis, however, between proportion and intensity has led much research down the wrong track. The evolution in remarriage intensity and in some other sociodemographic remarriage characteristics was measured for the period 1800–1913 in Leuven, Aalst, and Bierbeek—three areas with different socioeconomic structures and cultural climates. Comparison of the age-specific ratios shows that the remarriage probability of widowed people was often lower than first-marriage probability of those not previously married, even in the first half of the 19th century. In so far as our data are representative of the Early Modern period, the claim that “many” remarriages took place then must be put into perspective. In fact—with the exception of young widowers—fewer remarriages than first marriages often occurred. The proportion of remarriages fell from 20–25% in the first half of the 19th century to 10–15% by the end of the century. The most frequently occurring remarriage type was that between a widower and an unmarried woman; the least common was between a widower and a widow. An additional cultural factor was that from approximately the mid-19th century on, first marriage was so central to the development of a private social environment and was so highly valued that a watered-down version, in the form of remarriage, was held in low esteem and even rejected.  相似文献   

14.
The article addresses the belief that the Early Modern period and the early 19th century were characterized by “many” remarriages. The confusion in the analysis, however, between proportion and intensity has led much research down the wrong track. The evolution in remarriage intensity and in some other sociodemographic remarriage characteristics was measured for the period 1800–1913 in Leuven, Aalst, and Bierbeek—three areas with different socioeconomic structures and cultural climates. Comparison of the age-specific ratios shows that the remarriage probability of widowed people was often lower than first-marriage probability of those not previously married, even in the first half of the 19th century. In so far as our data are representative of the Early Modern period, the claim that “many” remarriages took place then must be put into perspective. In fact—with the exception of young widowers—fewer remarriages than first marriages often occurred. The proportion of remarriages fell from 20–25% in the first half of the 19th century to 10–15% by the end of the century. The most frequently occurring remarriage type was that between a widower and an unmarried woman; the least common was between a widower and a widow. An additional cultural factor was that from approximately the mid-19th century on, first marriage was so central to the development of a private social environment and was so highly valued that a watered-down version, in the form of remarriage, was held in low esteem and even rejected.  相似文献   

15.
The aim of this study is to characterize marriage patterns in a rural parish of Trzebosz in the borderland between Greater Poland (Wielkopolska) and Silesia in the years 1855–1913. A total of 343 data on marriages were gathered from the parish registers. The percentage of Lutheran–Catholic marriages was calculated. The distribution of age at marriage by martial status was assessed. The intensity of endogamy and exogamy was calculated as well as the coefficients of exogamy and biological polygamy. The annual rhythm of marriages was determined. In Trzebosz mixed marriages accounted for 3.94% in 1855–1899 and 14% in 1900–1913. The average age of brides and grooms was 25.36 and 26.22 years, while of widows and widowers they were 37.26 and 42.35 years, respectively. The average age of brides and grooms declined over time. In 1855–1899 the levels of endogamy and exogamy outside the parish were 19% and 81%, respectively. In 1900–1913 exogamy outside the parish decreased to 62%, while endogamy increased to 37%. The average mating distances for all marriages and exogamous ones were 24 and 42 km, respectively, in 1855–1899, while for 1900–1913 the respective figures were 7.4 and 8.7 km. The coefficient of exogamy declined from 0.78 in 1855–1899 to 0.67 in 1900–1913, while the coefficient of biological polygamy grew from 1.19 to 1.30 between those periods. The religious factor, apart from an economic strategy, shaped the annual rhythm of marriage. The outflow of the parishioners from Trzebosz in the early 20th century led to its ageing.  相似文献   

16.
The article deals with the social and family environments and modes of departure of migrants from Normandy to Paris at the end of the 18th century. It also considers in-migrants' future once in Paris. This approach to long distance migratory phenomena — applied here specifically to follow a population of adolescents — was possible due to the fruitful linking of serial nominative sources, each created independently. For the departure zone, we have examined three regions in Normandy for which the population was reconstituted over a period covering the end of the 18th century. For Paris, we used the registers of identity cards, or cartes de sûreté, issued between 1793 and 1794. The typical portrait of the adolescent in-migrant consists of an individual who is the youngest member of a fairly large family. He was often born in a small town, not in a village. It is likely that his decision to migrate was not impeded by his father's refusal. Indeed, the father of the in-migrant was often dead when the son left. In-migrations tended to be isolated; the adolescent rarely joined a family member in the capital. Migration to Paris often seemed to lead to a rupture with the childhood region.  相似文献   

17.
The article deals with the social and family environments and modes of departure of migrants from Normandy to Paris at the end of the 18th century. It also considers in-migrants' future once in Paris. This approach to long distance migratory phenomena — applied here specifically to follow a population of adolescents — was possible due to the fruitful linking of serial nominative sources, each created independently. For the departure zone, we have examined three regions in Normandy for which the population was reconstituted over a period covering the end of the 18th century. For Paris, we used the registers of identity cards, or cartes de sûreté, issued between 1793 and 1794. The typical portrait of the adolescent in-migrant consists of an individual who is the youngest member of a fairly large family. He was often born in a small town, not in a village. It is likely that his decision to migrate was not impeded by his father's refusal. Indeed, the father of the in-migrant was often dead when the son left. In-migrations tended to be isolated; the adolescent rarely joined a family member in the capital. Migration to Paris often seemed to lead to a rupture with the childhood region.  相似文献   

18.
Basque customs in the Old Regime dictated the traditional succession rules of aînesse intégrale, which entitled the first-born male or female child to inherit all family assets (house and land) upon marriage. He or she was then to cohabit with the parents as a stem family, thus securing the transition and continuity of the house. With the implementation of the Civil Code in the 19th century, these ancient succession practices were abolished, forcing families to partition their assets equally among their children. Family reconstitution, succession records, and land registers of the 19th century indicate that, despite the new law, Basque families circumvented the law to transmit their property to one child, thus avoiding partitioning and securing continuity of the house. To perpetuate their ancient succession practices, families elaborated new strategies, showing flexibility toward traditional practices (especially aînesse intégrale) and making concessions to the heir or heiress, spouse, and siblings. They adapted the customs to the new law while maintaining the most essential prerogatives of ancient family traditions (single inheritance) for the survival of the “house system”.  相似文献   

19.
Around 1900, various crimes were still caused by criminal superstition. Criminologists like Hans Gross, Albert Hellwig and August L?wenstimm were engaged in the exploration of this topic aiming at the complete explanation of criminal behaviour linked to superstition. Crimes against pregnant women and infants are particularly good examples to illustrate the problems arising from crimes motivated by superstition. When assessing superstition under scientific and legal aspects, the criminologists applied different approaches, although positivistic rationalization was the most common tendency. In the forensic and legal evaluation of crimes related to superstition the problematical questions were whether the perpetrator was criminally responsible and how the offence was to be legally qualified. In many cases, criminals motivated by superstition were treated with more lenience.  相似文献   

20.
This paper studies the formation of marriage relationships between households in 19th century, Tama, Japan. Previous studies on marriage market or partner selection in the Japanese past tended to rely either on information from a single village in case of statistical analysis, or on collection of oral histories. By using the information from a household register that covers 35 villages, and applying a method of social network analysis, this paper goes beyond the limitation of previous studies. Our empirical results show that there was a tendency for socioeconomic homogamy and endogamy (within kinship and within village) among peasants in the mid 19th century Tama, Japan.  相似文献   

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