The Challenge of Education in British Overseas Territories

This address was. given at a joint meeting of the Royal AfricanSociety and the Royal Empire Society on December 5, 1957. Major-GeneralSir Ralph Hone presided.     

Democracy,African intellectuals and African Renaissance

Abstract

This article argues that democracy is a prerequisite for the African Renaissance. The role of African intellectuals is crucial in making the dream of the African Renaissance come true. This article revisits the discourse on the African Renaissance, its history and content before dealing with the issue of democracy. Democracy is closely related to human rights and development and is a sine qua non for the African Renaissance. The current discourse on the African Renaissance is not new. The first international conference on the African Renaissance was held in Dakar, Senegal, from 26 February to 2 March 1996 where African intellectuals gathered to celebrate the works of Professor Cheikh Anta Diop, ten years after his death. The theme of the conference was ‘African Renaissance in the Third Millennium’. The first African Renaissance Conference in South Africa took place from 28 to 29 September 1998. Thabo Mbeki ‐ then, Deputy Pesident of South Africa ‐ read the keynote address on ‘Giving the Renaissance content: Objectives and definitions’. This article complements efforts at redefining the roles of African intellectuals in fostering democracy through a conscious application of the framework of African Renaissance.     

African Music

The writer, of St. Mark's College, Mapanza, Northern Rhodesia,is the author of an essay on African music published by theRhodes-Livingstone Institute at Livingstone. He is a keen supporterof the African Music Society recently founded at Johannesburgby Mr. Hugh Tracey. Although he deals specifically with musicin Northern Rhodesia, he suggests there is evidence to showthat his statements apply in principle also to South and toWest Africa.     

An African Review

This article represents the bulk of a lecture on 27th May. Thespeaker, a former Governor of Tanganyika and Governor-Generalof the Sudan, paid a visit last winter to South, Central, andEast Africa.     

West African Voices

A new literary programme has been started in the West AfricanService of the B.B.C., and this article is a reprint of oneof the talks. The Ibo speaker was formerly in the Customs, andqualified as a barrister last November: he is also the authorof numerous poems in English, and of a novel, The Prince ofUtete. The other two are schoolmasters working as Assistantsat the School of Oriental and African Studies. For technicalreasons, the orthography is not quite complete.     

East African Development

This article represents the bulk of the speech by the Kenyapolitician now member of the E. African Central Assembly, toa joint meeting with the Royal Empire Society, under the Chairmanshipof Roger Norton, C.M.G., O.B.E., the East African Commissionerin London.     

African Mental Ability

No question is more vital to the future of Africa than the mentalcapacity of its original inhabitants, whose two main groupingsare the Negro and the Bantu-speaking peoples. Nor is any questionless exactly known. It was therefore with surprise that manypeople learned earlier this year that Colonel Deneys Reitz hadmade the following statement in a war review at the Guildhallin London: "I am not an anthropologist and therefore not qualifiedto say whether our native tribes will ever be capable of evolvingup to European standards. Indeed the balance of scientific evidenceappears to lean to the contrary opinion." The Union High Commissionerin London speaks with the authority of a former South AfricanMinister of Native Affairs. Nevertheless this statement hasnot gone without challenge. The following article was writtenat our request by the Principal of the Adams Native Collegein Natal, who also represents the Natives of Natal and Zululandin the South African Senate. But the subject is of such importanceand such complexity that we have added an extended summary ofa book by Dr. S. Bieshcuvel, a psychologist now working withthe R.A.F., on "African Intelligence".Dr. Bieshcuvel‘swork, which has been delayed by the war, is a reply to someof the "scientific evidence" cited by Colonel Reitz. Althoughin his article Dr. Brookes mentions other work (by Dr. van Rensburg)more recent than Dr. Fick’s, the summary may give someidea of the complexity of the work of investigation requiredbefore it acquires a true scientific validity.     

African renaissance and spirituality

Abstract

The African Renaissance is now more than just an idea . . . In South Africa itself, ten years of democracy have ripened our discussions and deepened our insights. We are less starry‐eyed and euphoric, and more cautious; less optimistic but more hopeful. We are beginning to understand much better just how much South Africa is part of Africa, as we are beginning to understand that ‘Africa’ is much more than a geographical connotation. Africa is its mountains and rivers, its valleys and high places; its sweeping savannas and its dense forests; its rich soil and its intimidating deserts. But Africa is Africa mostly in her children wherever they may dwell: in the wisdom of her elders and the courage of her youth, the strength of her mothers and the dedication of her fathers. Being an African is not simply a question of sharing the land, it is sharing the fate of Africa. We have come to understand Africa not just as a place, but as a manifestation of a vision; not just the land that we come from, but the destiny that we are called to fulfil.

Africa has a rich diversity of spiritualities and proffers a deep well from which we can all drink. Within the context of the African Renaissance we are called to look anew at those values, and see how, within our new situation they could contribute to the foundation and the fabric, the content and the practical implementation of the African Renaissance for the good of all our people.     

African Affairs at Westminster

From our Parliamentary Correspondent     

African Student at Home

The following address was given before a joint meeting of theRoyal African Society and the Royal Empire Society on June 24.Mr. B. F. Macdona, Vice-Chairman of the Council of the RoyalAfrican Society, took the chair. Miss Trevelyan is adviser tooverseas students at the University of London. She has beenassociated with student welfare work for a number of years,and is also a familiar figure in London musical circles.     

South African Native Policy

This defence of Union policy is part of a lecture given by theUnion High Commissioner at a combined meeting with the RoyalEmpire Society under the chairmanship of Lord Clarendon on the28th February. Mr. Heaton Nicholls has had long practical experienceof administration both in British Colonies and in South Africa,where he is recognised as one of the principal architects ofthe prevailing liberalism in Government policy. He opened bystressing three cardinal facts. (I) Union native policy is partof the whole concept of national government. (2) The Union isa nation in full control of its own destiny. (3) Past clasheshave left both European and Bantu in certain clearly definedareas of their own choosing.     

African Affairs at Westminster

From our Parliamentary Correspondent