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托克维尔在《论美国的民主》一书的“导言”中认为 ,对民主的追求 ,“是一场不可抗拒的革命 ,它已经冲破一切障碍进行了许多世纪 ,而且今天还在它所造成的废墟上前进” ( Tocqueville,[1 835,1 840 ]1 990 ,1 :6- 7)。这一看法使他“唯恐上帝惩罚”(同上 ,6) ,在此 ,他作为一个生命有限的人 ,根据“自然界的年复一年的正常运行和事件的持续发展趋势”就能够看到上帝意志的某些征兆 (同上 ,7)。根据这一观点 ,“企图阻止民主 ,就是抗拒上帝的意志 ,各个民族只有顺应上苍给他们安排的社会情况”(同上 )。在最近若干年里 ,许多国家已经建立或…  相似文献   

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民主变革:从为民主而奋斗走向自主治理(下)   总被引:1,自引:0,他引:1  
类似的东西也存在于非议会制的民主中。制定法被认为是法律的核心,规则制定权力扩大到行政机构,这又导致了操作层次上政府行政的主导权。在美国,联邦政府命令成为比较重要的法律形式,行政机构签发规章,解释国会的法令,并把其改变……  相似文献   

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Indonesia is a country that implements a democratic political system. As such, the involvement of society in the political process becomes very important. The purpose of this article is to research the democracy and local political participation in Sumedang. The study uses qualitative methods with primary data obtained from field observations and direct interviews of several informants. Additionally, the researchers use secondary data as a complement to the analysis. The results of this study indicate that the community at the local level truly understands the importance of political participation. However, due to disappointment in government performance, a part of the community has become discouraged from participating in the political process conducted by local governments. Several factors hinder efforts to encourage political participation. These include limited access to political aspirations that are still rare and the process of political education that is still low.  相似文献   

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The aim of this article is to show that the collapse of the socialist project and the consequent abandonment of 'grand narratives' should not be followed by the rejection of every type of class analysis and politics, or, even more so, by the abandonment of every attempt to develop a universal project for human emancipation. Instead, class divisions have to be redefined to extend beyond the original conception of them which was restricted to the economic sphere, and a new class model should be developed, which would embrace the politics of 'difference' and 'identity' and would be appropriate to the era of an internationalised market economy. In the first part of the article, the historical development of economic class divisions is examined and the inadequacies of the Marxist class categories are assessed. In the second part, a new model of class divisions based on the unequal distribution of power in all its forms is developed, whereas in the final part an attempt is made to define the subject of emancipatory politics today.  相似文献   

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民主的本质在于人民当家作主。选举民主顺利地实现了人民对政府更替的控制,有利于实现人民当家作主,但选举并不等于民主,选举民主也有其内在的局限。协商民主在承认和反思选举民主的基础上应运而生,它有助于使民主更加完美,也是我国实现社会主义民主的重要途径。  相似文献   

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Since the election of the reformist President Muhammad Khatami in 1997, the conflict between the reformers and the religious conservatives has intensified. The reformers command the majority in the city councils and, more importantly, in parliament, but they have been unable to carry through their proclaimed agenda for social and political reforms. This is mostly because the conservatives, who control most of the institutions of power like the army, the security forces, and the judiciary, have blocked the reforms. They have banned most of the pro-reform newspapers, jailed newspaper editors, journalists, and secular intellectuals. They have even harassed and jailed parliamentarians. Khatami's government, however, has succeeded in improving Iran's relations with the West, Russia, China, and the Persian Gulf states. In Iran a central issue is how to increase the constitutional powers of the popularly elected president and curb the almost unlimited authority of the non-elected supreme leader.  相似文献   

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Traditional studies of the Japanese bureaucracy have emphasized effective governance through a close government–business nexus. Yet this network relation creates corruption, especially at a high level of administration. Adopting an organizational network approach, this article provides a critical analysis of the causality between network structures and administrative corruption. Examining financial and public works policies, this article finds that amakudari- and zoku-driven network relationships, which have been reinforced by sociocultural bases, are vertically and exclusively structured and substantiate corruption in administration. Policy making on the basis of such network relations not only results in mismanagement in administration and the distortion of the market disciplines but also delegitimizes the governance system by destroying public trust in government. This article suggests that bringing greater heterogeneity and citizen participation to administration through diversity management and e-government would reduce administrative corruption in Japanese governance.  相似文献   

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Why has the financial crisis not served as an occasion for social democratic revival? It is because, with the ‘Third Way’, European social democracy became imbricated with the financial system in crisis to such an extent that it is in no position to offer an alternative to it. The financial crisis is the crisis of the Third Way. Furthermore, the Third Way was based on the faulty premise that it was possible to replicate USA's apparent success in the 1990s, which, however, was based on very particular conditions. The argument is pursued with reference to inter alia Third Way ideology, transatlantic relations, the political economy of capitalist variety, and the political sociology of mass parties.  相似文献   

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deSouza  Peter Ronald 《Publius》2003,33(4):99-118
The 73rd Constitutional Amendment of 1993 giving local governmenta constitutional status introduced new institutions into theworking of Indian democracy through several significant innovations,such as reservations of seats for marginal groups, women, Dalits,and Adivasis; creation of a decentralized planning mechanism;establishment of state election commissions to oversee localelections and state finance commissions to prepare a blueprintfor sharing of state revenues; and institutionalization of thevillage assembly (gram sabha). This article examines the implicationsof these innovations for local government and vulnerable groupsin the context of Indian democracy. It does so within the largerdebate on the capability of political institutions to produceoutcomes and so a new political culture.  相似文献   

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