二十年代国民党人对马克思主义的传播

新文化运动以后 ,马克思主义在中国得到广泛的传播 ,并且在部分国民党人中间也产生了重要的影响。部分国民党人传播马克思主义是有其客观原因的 ,并从自身的阶级属性和当时的社会需要出发 ,传播了马克思主义思想体系中的重要内容 ,对于当时国民党人的选择和与中国共产党的关系产生了深刻的社会历史影响     

A test of the two gap theory of economic development

This study is concerned with the growth of small local industry in developing countries and explores one particular route for understanding and fostering such growth. It focuses on the clustering of firms and the competitive advantage which they derive from local external economies and joint action, captured in the concept of collective efficiency. Following a conceptual discussion, the article explores the economic and institutional conditions which enhance or hinder collective efficiency. This includes a case study which suggests that responding to opportunity and crisis requires shifting from mere reliance on external economies to joint action and from ascribed to earned trust.     

GPU Repressions of Zionists: Ukraine in the 1920s

This essay explores repressions against Zionist political parties in Soviet Ukraine in the 1920s, and considers the formation of an efficient synergetic structure of Soviet secret organs in Moscow and Ukraine. The narrative identifies participants from central and regional secret departments who engaged in systematic mass operations against Zionists, and reveals that despite Moscow's initial vacillation between tolerance and persecution of Zionist parties, the Soviet secret police exhibited a continual escalation of repressions against Zionists. The policies of the secret police in Ukraine illuminate their personal adaptation to the coercive Soviet system of centralisation and ideological exclusion.     

The significance of ethnicity in the Estonian return migration policy of the early 1920s

In this article the Estonian return migration policy is analyzed from the perspective of the return migrants' ethnicity. The time period of this study covers the most intensive phase of the state-organized return of emigrants to the newly established Republic of Estonia. The survey of attitudes of the Estonian authorities towards the return of emigrants with different ethnic backgrounds leads to the conclusions that the return of ethnic Estonians was preferred to the return of non-Estonians during the first years of Estonia's independence on both economic and political grounds. The political loyalty of non-Estonians was doubted in the administrative circles of Estonia which was especially the case with regard to the emigrants that had formerly belonged to the ruling power elites. The negative attitudes towards the return of non-Estonians were further aggravated by the crisis the Estonian economy was facing at that time. As a result, a parallel with the return migration policies of other new nation-states that emerged from the ruins of the Russian empire can be drawn.     

Orthodoxy and nation-building: Nichifor Crainic and religious nationalism in 1920s Romania

This article uses the early career of Nichifor Crainic (1889–1972) to show why Orthodox Christianity became a central element of Romanian ultra-nationalism during the 1920s. Most Romanian nationalists were atheists prior to the First World War, but state-sponsored nation-building efforts catalyzed by territorial expansion and the incorporation of ethnic and religious minorities allowed individuals such as Crainic to introduce religious nationalism into the public sphere. Examining Crainic's work during the 1920s shows how his nationalism was shaped by mainstream political and ideological currents, including state institutions such as the Royal Foundations of Prince Carol and the Ministry of Cults and of Art. Despite championing “tradition,” Crainic was committed to changing Romanian society so long as that change followed autochthonous Romanian models. State sponsorship allowed Crainic to promote religious nationalism through his periodical Gândirea. Crainic's literary achievements earned him a chair in theology, from which he pioneered new ways of thinking about mysticism as an expression of Romanian culture and as crucial to understanding the Romanian nation.     

Drugs of choice,drugs of change: Egyptian consumption habits since the 1920s

Abstract

Much has been written and published about the 25 January 2011 Egyptian revolution from the perspective of contemporary history and political science. Much less attention has focused on social policy. I am unaware of any scholarly material that has dealt with illicit drugs during the critical 2011–2016 period, yet increasing drugs consumption provided a social backdrop to the events of that period. This paper identifies historical trends in illicit drugs consumption over the course of the last century to the beginning of the Arab Spring. During much of this period hashish was the drug of choice. This paper argues that drug consumption was on the rise in Egypt well before the downfall of President Husni Mubarak in February 2011, but that it has grown markedly since the ousting of the former president. It will ask which have been and are the drugs of choice in contemporary Egypt. It will further ask how this composition has changed and why, giving special focus to the relatively new mass, opioid drug, Tramadol.     

The myth of equilibrium: winner power, fiscal crisis and Russian economic reform

It has become common to describe Russia as a state that has only achieved partial reform due to the influence of powerful economic forces, the ‘winners’ of economic reform, and to assume that the Russian state lacks autonomy. This paper questions how far reform in Russia has been compromised by the power of winners. The failure of economic reform between 1992 and 1998 is explained as a policy response by state officials unable to manage tendencies towards fiscal crisis because of the state's general helplessness in managing the Russian economy, rather than as a surrender of sovereignty to economic interests.     

The spaces of economic crisis: Asia and the reconfiguration of neo-Marxist crisis theory

Neo-Weberian and Marxist theories of crisis have typically been built around analysis of crisis tendencies in a single industrially developed national economy. While neo-Marxist theories of development have noted various implications of analyses that take seriously the specificities of capitalism in developing countries, there is somewhat less work from neo-Marxist perspectives on theories of crisis. The economic crisis that hit Asia in 1997 has important transnational and subnational dimensions that invite further elaboration of such a neo-Marxist perspective. This article engages such elaboration through critical reconfiguration of Samir Amin’s core-periphery spatial ontology and deployment of this reconfigured ontology to explain specific features of the uneven development of the Asian crisis. Jim Glassman is assistant professor in the Department of Geography at the University of British Columbia. His interests are in state theory and the political economy of development in newly industrializing countries of Southeast Asia. He has conducted previous research on industrial development in Thailand, as well as on the economic crisis and structural adjustment in Thailand, South Korea, and Indonesia. His current research focuses on populist and nationalist political reactions to the Asian economic crisis. An earlier version of this article was presented at the Global Economic Geography Conference in Singapore, December 1999. The author would like to thank participants in that conference, along with Ruth Berins Collier, Eric Sheppard, and two anonymous SCID reviewers for valuable comments and criticisms. Some of the research for the article was undertaken with the assistance of an Izaak Walton Killam Postdoctoral Fellowship from the Department of Geography at the University of British Columbia.