Older women's living arrangements and family relationships in urban Mexico

It is often assumed that in Latin America the family will care for elderly relatives. Yet, older people's dependence on family members should not be regarded as unproblematic. This article reviews the living arrangements of older women in urban Mexico, where, despite widely held beliefs about the special treatment merited by women as mothers, one in nine older women now lives alone. Recent figures suggest the proportion is growing rapidly. We use a life course perspective to explore the reasons for this pattern and examine the implications for the well-being of unmarried women living alone or with married daughters or sons. The article presents findings from a research project on gender and the home using a combination of qualitative and survey research methods in Guadalajara, Mexico's second largest city.     

Creating a Space for Absent Voices: Disabled Women's Experience of Receiving Assistance with Daily Living Activities

Feminist research on community care and ‘informal carers’ identified this as a women's issue but failed to address the interests and experiences of older and disabled women - those who received ‘care’. One consequence is that such feminist research has implicitly, and sometimes explicitly, undermined disabled women's rights to a home, children and personal relationships. Using qualitative research, the article highlights the actual experience of women whose physical impairment means that they need help with daily living activities, looking at the different circumstances in which such help is received.The disability movement's concept of ‘independent living’ raises particular issues for disabled women. ‘Independent living’ is about having choice and control over the assistance needed, rather than necessarily doing everything for yourself. However, gender inequalities may also inhibit the choice and control that women have in their lives.Assistance can be given within a personal relationship as an expression of love, but disabled women may also experience abusive, restrictive or exploitative relationships. Public services do not generally provide assistance in a way which enables a woman to have choice and control in her life, or even to carry out child-caring or homemaking tasks. The research on the various ways of receiving personal assistance found that those women who were able to purchase their own help were most likely to be living independently, in the sense of exerting choice and control in their lives.Feminist research can help to create a space for disabled women's absent voices, and add to the pressure for change in the way that personal assistance needs are met. This is a human and civil rights issue which has a key impact on the control that disabled women have over their lives.     

Gender,Thrift and Indigenous Adaptations: money and missionary medicine in colonial India

This article examines the skills in money and the management of resources that were developed by women missionaries in India between the 1870s and the 1940s. Focusing on the strategies and initiatives of three physicians—Clara Swain, Anna Kugler and Edith Brown—it argues that women disrupted existing patriarchal arrangements by entering ‘male’ domains of finance and administration. Modest ventures were transformed into state institutions through alliances with stakeholders, including missionary boards and donors at ‘home’ as well as members of indigenous elites who provided valuable land donations. Western institutional models needed to be adapted to function within local economies. Western missionary women used an interesting blend of thrift, innovation and indigenization to stretch their material and human resources. Thus, women physicians used their medical work with overseas missions to carve out new roles, which empowered them socially and professionally.     

Coming of age under Hitler and Stalin: the everyday life of adolescent girls in occupied Latvia

This article explores the possibility of the continuation of everyday life in occupied Europe through a case study of the lives of twenty-five adolescent girls and young women living in Latvia between 1939 and 1944. Late adolescence is the period in which young women are struggling to establish some degree of independence, especially through leaving the parental home and entering the labour market. These transitions are the conventional markers of adulthood in modern societies. The article explores how occupation by the Soviet Union and the Third Reich affected daily life and the speed and nature of the transition to adulthood.     

Coming of age under Hitler and Stalin: the everyday life of adolescent girls in occupied Latvia

This article explores the possibility of the continuation of everyday life in occupied Europe through a case study of the lives of twenty‐five adolescent girls and young women living in Latvia between 1939 and 1944. Late adolescence is the period in which young women are struggling to establish some degree of independence, especially through leaving the parental home and entering the labour market. These transitions are the conventional markers of adulthood in modern societies. The article explores how occupation by the Soviet Union and the Third Reich affected daily life and the speed and nature of the transition to adulthood.     

Untimely Economies of Survival

This article takes the recent turn against hope in breast cancer activism as a point of entry into a broader examination of speculative economies of science that creatively imagine, materialize, and manage futures in the present. It argues that untimeliness – anticipatory, simultaneous, porous, and prognostic in its articulation – captures these alternate arrangements of life and action as they are mobilized in cancer research that hails healthy women as experimental subjects to participate in clinical studies.     

From Rice to Prawns: Economic Transformation and Agrarian Structure in Rural Bangladesh

This article investigates the changes in agrarian structure brought about by the development of export-oriented freshwater prawn cultivation in south-western Bangladesh. Prawn farming in this particular context has spread among agricultural producers so rapidly within the last decade that many of the agrarian institutions have been carried over or been adapted to the new production regime. Thus the institutions governing landholdings and contractual labour arrangements involved in prawn farming have many things in common with those involved in rice production. While landholders generally have benefited from the new prawn economy, it is difficult to say whether the position of landless men and women from poor households has improved on a sustainable basis. Thus the employment gains of local male workers are currently under threat from cheaper migrants, while new jobs for women from poor households are highly intensive, potentially hazardous, and poorly paid.     

‘In the case of a woman’ or ‘the headache’: married women’s nationality and Canada’s Citizenship Act at home and Europe, 1946–50

In addition to making Canadian nationality independent of British subjecthood, the 1946 Canadian Citizenship Act made women’s nationality independent of marriage, but did not repatriate women who married aliens before 1 January 1947, when the act became law. This article examines the lobby to repatriate the women, most of them married to European allied soldiers and living in Canada or Europe, and wider contexts involved. Scrutinizing the citizenship claims made by and for ‘ordinary’ but racially privileged white women in a dominion that was both a receiving nation on the cusp of renewed immigration and a neo-colonial state vis-a-vis Indigenous peoples, it acknowledges the woman’s heartfelt sentiments and assesses the lobby against the continuing disabilities imposed on status-Indian women who ‘married out.’ The delayed reform of 1950, which fell short of automatic repatriation, and the absence of feminists from a lobby related to a long-identified feminist issue, are also addressed, as are topics in need of further research.     

FEMINIST JURISPRUDENCE: KEEPING THE SUBJECT ALIVE

One of the main purposes of feminist jurisprudence is to create or find better ways of being and living for women through the analysis, critique, and use of law. Rich work has emerged, and continues to emerge, from feminist theorists exploring conceptions of the self, personhood, identity and subjectivity that could be used to form a basic unit in law and politics. In this article, it is argued that a strong sense of human subjectivity needs to be retained to enable the human potentiality of women and men to flourish. This can be done in a way which is not essentialist, yet does not dissolve the subject out of existence, issues pertinent to feminist jurisprudence in recent years.     

voicing the non-place: precarious theatre in a women's prison

Based on the personal experience of the author, who is involved in theatre projects with women convicts, the article moves across issues of detention, migration, and precarity. Foucault's concept of governmentality is instrumental in describing the arbitrary exercise of power on incarcerated people and their precarious living conditions. Life in jail is especially uncertain for clandestine migrants. In the article, recollections from the rehearsals of the show I racconti del corpo (Tales of the body) alternate with images and quotes from the play, poems by women convicts, and reflections on detention as the ultimate condition of precarity for migrant women.     

Female education and full-time employment in Guinea: an ambiguous relationship

ABSTRACT

This article investigates the direct and indirect effects of female education on full-time labour market employment using Guinean demographic and health surveys. It addresses potential endogeneity of female education, unobserved heterogeneity and sample selectivity concerns using the control function model and a non-self-cluster identification strategy. Results show that female education has a diminishing direct effect on full-time employment, with the inverted-U-shaped relationship portraying that women with seven-plus years of schooling are less likely to be regularly employed than their counterparts with less years of schooling. Interacting female education and its square with the corresponding reduced form residuals increase the probability of full-time labour market employment – an indication that female education and unobserved correlates are complementary. Thus, highly educated Guinea women do not increase their full-time market engagements – a pointer of the importance they may be attributing to home-produced goods and services that push them to perhaps prefer flexi-work arrangements such as occasional or seasonal market engagements.     

LOVING TO STRAIGHTEN OUT DEVELOPMENT: SEXUALITY AND ETHNODEVELOPMENT IN THE WORLD BANK'S ECUADORIAN LENDING

Gender staff in the World Bank -- the world's largest and most influential development institution -- have a policy problem. Having prioritised efforts to get women into paid employment as the ȁ8cure-allȁ9 for gender inequality they must deal with the work that women already do -- the unpaid labour of caring, socialisation, and human needs fulfilment. This article explores the most prominent policy solution enacted by the Bank to this tension between paid and unpaid work: the restructuring of normative heterosexuality to encourage a two-partner model of love and labour wherein women work more and men care better. Through a case study of Bank gender lending in Ecuador I argue that staff are trying to (re)forge normative arrangements of intimacy, a policy preference that remains invisible unless sexuality is taken seriously as a category of analysis in development studies. Specifically, I focus on four themes that emerge from the attempt to restructure heteronormativity in the loan: (1) the definition of good gender analysis as requiring complementary sharing and dichotomous sex; (2) the Bank's attempt to inculcate limited rationality in women such that they operate as better workers while retaining altruistic attachments to loved ones; (3) the Bank's attempt to inculcate better loving in men, such that they pick up the slack of caring labour when their (partially) rational wives move into productive work, and; (4) the invocation of a racialised hierarchy resting on the extent to which communities approximate ideals of sharing monogamous partnership. Aside from providing clear evidence that the world's largest development institution is involved in micro-processes of sexuality adjustment alongside macro-processes of economic restructuring, I also critique the Bank's sexualised policy interventions and suggest that they warrant contestation.     

Land tenure legislation in a pluri-cultural and multi-ethnic Society: The case of Bolivia

After considering notions of social justice as they are related to concepts of ‘development’, this article seeks to provide a regionally differentiated overview of the evolution of land tenure in Bolivia and the way arrangements for land tenure legalization have been contested and negotiated over time. It will show how the colonial ‘reciprocity pact’, which entailed recognition of indigenous tenure systems came under attack from liberalizing policies during the second half of the nineteenth century. The 1953 agrarian reform brought new arrangements and new agrarian policies that formally aimed at modernization. Yet another reform, in 1996, under the aegis of neoliberalism, brought a formal recognition of indigenous tenure systems which, however, has not yielded very satisfactory outcomes. This is due to a one-sided emphasis on tenure that disregards broader community organization and a slow and biased implementation favouring the traditionally dominant sectors.     

“It Is So Swedish That You Have to Work”. Returning Swedish Migrant Women’s Negotiations of Gender Equality and Heterosexuality

Notions of gender equality are strongly linked to the Swedish self-image. This article explores returning Swedish migrant women’s negotiations of heterosexual gender equality ideals based on their experiences of being housewives to middle- and upper-class men with work contracts abroad. From fieldwork conducted within two networks for returning Swedes, the article provides an analysis of the ways in which the women talk about work, gender equality, and domestic workers.

The analysis of the women’s accounts of gender relations shows that different ways of doing femininity are central in their narratives. By using the concepts “emphasized femininity” and “gender-equal femininity” the article highlights the different forms of femininity that can be traced in the women’s narratives. Drawing from the empirical examples, it is shown that the women are troubled by Swedish gender equality ideals and express a feeling of not “fitting in” after returning to Sweden. I suggest that the women’s articulations of not “fitting in” to (imagined) gender-equal Sweden tend to downplay the fact that they still have advantages that assist with “fitting in” from social positions such as class, whiteness, and (hetero)sexuality: positions which may create space for negotiating social norms in Sweden.     

‘Fade to Grey’: Older women,embodied claims and attributions in English university departments of education

This article explores the experiences of a small number of older women who work in university departments of education. The article starts with a brief review of some of the research that documents the experiences of women who work in departments of education. The article then considers the ways in which the older woman's body has become a focus for action, suppression and, above all, a site for constant work. Women are exhorted by the mass media to be vigilant in order to combat the embodied signs of passing time and to work on the project of the (ageing) body. The article then explores some of the ways that older women in education departments may be positioned/position themselves in relation to these pressures and some of the ways in which they disrupt these discourses.     

Cultural sexism and the UK Higher Education sector

Despite the advances of the feminist movement, and wider structural legislative interventions, women remain under-represented at senior levels within academia and (some) women still experience both direct and indirect forms of discrimination throughout their careers. This article seeks to understand why this might be the case, and what, if anything we can do about it.

Using qualitative interview data which gives voice to women’s experiences, this article explores the cultural dimensions which serve to reinforce women’s structural disadvantage within the academy. Drawing upon these empirical data and informed by reflections on the notion of ‘hegemonic masculinity’ in a neo-liberal environment, this article contends that ‘cultural sexism’ provides a vocabulary through which to make sense of this structural disadvantaging. It is argued here that an understanding of the ‘ordinariness’ of cultural sexism means we can both ‘raise consciousness’, and, explore emancipatory opportunities where cultural resistance and change might be possible.     

The first women police: a force for equality or infringement?

After the United States, Canada was the country the most severely hit by the economic crisis of the thirties. Yet few studies have tried to evaluate its effects on the family economy and the work performed by women within the private sphere. To fill this gap, the author has interviewed 30 francophone women who married before 1934 and were living in Montréal (Québec) during the Great Depression. This article presents the main conclusions of her study. It reveals the impact of the economic crisis on the different components of women's work within the family, and the role played by women in family survival during that decade. It brings forward a new dimension of the crisis and shows that for many working‐class housewives, hardship was nothing new.

     

The value of narrative in understanding Mongolian and Australian women's journeys of survival recovery and remaking of self,through and beyond domestic violence

In this article I argue that a narrative method and analysis may work across cultures to aid in the understanding of women's experiences of survival, recovery and remaking of self following domestic violence. This article draws on a cross-cultural narrative analysis of eleven Mongolian and eleven Australian women's stories of survival, recovery and remaking of self following domestic/intimate partner violence. The very diversity of the Mongolian and Australian women offers a case for the value of narrative method. The focus of the article is the rationale for and explanation of feminist, qualitative, cross-cultural and narrative research methods which underpinned the study. Interspersed throughout the discussion are illustrative excerpts from the women's stories which support the argument that there are some deep similarities between the experiences of Mongolian and Australian women.     

The position of women in Old Norse society and the basis for their power

According to the sources the position of women in Old Norse society was rather good. In this article the trustworthiness of the portrayal of women in saga literature is discussed. Special emphasis is given to the goading women since the picture of the strong women in Old Norse society leans very heavily on this motif. Today some scholars believe in the goading women, others regard them to be the authors’ invention. In this article it is argued that the goading women belong to real life, and that women who goaded acted in a female role which gave them real power. Finally, the author tries to point out a few factors which could explain the basis for women's power in Old Norse society.     

‘I'll never go back to women's work again!’

This article is based upon a Norwegian research project on women who during the 1970s entered jobs traditionally reserved for men in industry. It discusses the integration of women in male-dominated environments. Further it describes the main features of the living of women and the backgrounds of the women involved: Men's jobs for women were rationed out to a chosen few after a careful selection based on specific criteria. In some firms and environments women had great difficulties in integrating, they came up against the written and unwritten rules and norms of ‘the male community’. And the men developed exclusion strategies: sulking and grumbling, isolating, not helping, to help the women too much, to make the practical daily life difficult for them, and systematic pestering and haranguing. The women had to handle the situation by themselves and they chose different survival strategies: pleasing everyone, be a good worker, the militant line, the low profile, the sexuale attraction strategy, the family ‘roles’, i.e. as sisters and mother, or to isolate themselves.