Liberal nationalism,immigration, and the problem of multiple national identities

ABSTRACT

Critics and defenders of liberal nationalism often debate whether the nation-state is able to accommodate cultural and political pluralism, as it necessarily aspires for congruence between state and nation. In this article, I argue that both sides of the debate have neglected a second homogenising assumption of nationalism. Even if it is possible for the nation-building state to accommodate multiple political and cultural communities, it is not obvious that is possible or desirable for it to accommodate individuals belonging to more than one nation. With the rise of international migration, and the growing number of multinational individuals, this flaw is a serious one. I advance an internal critique of liberal nationalism to demonstrate that, from within its own logic, this theory must either reject multiple national identities, or accommodate them at the cost of the normative justifications of nationalism it provides. By analysing David Miller’s influential analysis of national identity in divided societies, I demonstrate how this framework is unable to support an accepting attitude towards multiple national identities.     

当前中国一种非理性的民族主义述评

民族主义在当代中国的发展主流是健康的,但其中也出现了一种非理性的表现形式。民族排外主义就是当前中国非理性民族主义的主要表现形式。文章重点分析民族排外主义在政治、经济、文化等方面的具体表现及其消极后果,并提出民族主义理性化建构的思路与对策。     

Universals and Particulars: the Case of Liberal Cultural Nationalism

Recent work in liberal political theory has rejected cosmopolitanism to incorporate the empirical agenda of nationalism and multiculturalism. In this article three issues facing cultural national liberalism are first extracted from Rawls's Political Liberalism : the range of reasonable cultural identities under liberalism; the substantive ethical bases of the state; and the possibility of principles of cultural self-respect. I then examine three works which address these problems, Will Kymlicka's Multicultural Citizenship , David Miller's On Nationality , and Charles Taylor's 'The Politics of Recognition'. Kymlicka provides principles of cultural self-respect but is caught between conceptualising culture in universalist and particularist terms. Miller's liberal national state rests on shared meanings, but this serves to complicate the introduction of universal moral ideas. Taylor presents authenticity as an alternative self-understanding to liberal autonomy, but I argue against the notion of cultural authenticity.     

‘In Canada of all places’: national belonging and the lost Canadians

This paper explores the role of kinship and ethnicity in the designation of Canadian citizenship. Using the phenomenon of Lost Canadians – people whose citizenship status is ambiguous due to conflicting laws, unfamiliarity with requirements to maintain citizenship and quixotic enforcement of these requirements – the paper offers evidence for the kinship basis of a contemporary liberal democracy and reveals the degree to which a Canadian ethnic identity is operative in this settler society. But the objective of the analytical exercise is not to rest at the observation that Canadian nationalism is ethnic. Rather, by examining the ways in which the complex rules of Canadian citizenship define or exclude people from citizenship, we see how thoroughly rule-bound the status of national belonging really is. It thus might be observed that Canadian nationalism, indeed, all nationalisms, are civic since they rest on rules for belonging. Once we notice the rule-boundedness of belonging it becomes possible to disentangle these rules – kinship rules – from their connections to nature and biology and thus to appreciate their social character. From this vantage we might begin to think about alternative, and potentially more democratic, forms of belonging.     

Cultural citizenship and performing homecoming: Russian Jewish immigrants decipher the Zionist national ethos

The paper explores the mutual relation between cultural citizenship and national homecoming. Using the case study of Russian-Jewish immigrants in Israel, it refines the theoretical debate over cultural citizenship by showing how homecoming migration shapes the homecomers' bargaining power over the local cultural tenets. In particular, the research examines the ways in which the ‘Russian’ immigrants negotiate the national ethos of homecoming that constitutes the Israeli civic, discursive field, while dismantling it into its root components: affinity to the place, collective memory, and the warrior ethos. Each of these components constitutes a sphere of action that embodies the tension between Israeliness and Jewishness, nationalism and citizenship, and the personal and the collective. Our main contention is that in the case of homecoming migration, the inextricable affinity between citizenship and nationalism shapes the homecomers' cultural citizenship: on the one hand, it secures their right to participate in the local cultural discourse and avails bargaining power, while on the other hand, it neutralizes the homecomers' subversive voice, and reduces their capacity to undermine the constitutive, national tenets. The analysis is based on immigration stories gathered via in-depth interviews that were conducted with 43 Jewish university students who immigrated to Israel from the former USSR in the beginning of the 1990s.     

From Gastarbeiter to “Ausländische Mitbürger”: Postnational Citizenship and In-Between Identities in Berlin

The recent condition of complexity within nation-states, triggered by the visibility of transnational communities and by the political demands of cultural identities, indicates that the traditional tools of national narratives with respect to articulations of identity and membership are exhausted. The debate on postnationalism suggests that unbounding citizenship from its national narrative would create the conditions in which the contentious issues of cultural recognition and representation could be resolved without resorting to the narrow confines of national narratives. This paper argues that that even though the postnationalism debate makes an important contribution in terms of indicating alternative forms of citizenship that are not tied to national discourse, it seriously underestimates the deep political connection between citizenship regimes and national narratives. By separating citizenship from national discourse, the postnationalism debate overlooks the ways in which transnational, ethnic, religious, sexual and other cultural identities interact with national narratives to negotiate their citizenship rights. More importantly, this assumed separation of citizenship rights from national discourse fails to acknowledge that the particular forms of citizenship rights, such as political representation and cultural recognition, and how they are exercised, are intertwined with the cultural hegemony of national narratives. Finally, the tension between citizenship regimes and national narratives provides the political space within which formerly marginalized groups and identities can invoke otherness to negotiate the cultural boundaries of nation-states. In other words, the politics of citizenship invoked by marginalized groups and identities is not simply about legal claims but also includes political attempts to reconfigure national narratives.     

O,The Roast Beef of Old England! Brexit and Gastronationalism

‘Gastronationalism’ is the idea that there are distinctive and authentic national food cultures that are threatened by the forces of globalisation. It is a myth: there are no unique or authentically distinctive national culinary cultures. But the idea of gastronationalism is a powerful one that can have important political effects, as Brexit shows. In this article, I chart the rise of British food with regard to Britain’s historical relationship with Europe and the EU. I consider how different understandings of British food culture—one more nativist, one more cosmopolitan—have played a symbolic role in the debate on Brexit, before considering the broader relationship between contemporary populist nationalism and gastronationalism.     

Identity beyond borders: national identity and the post-colonial alternative

The study examines national identity in school curricula against the backdrop of globalization and its forces to create a universal global identity beyond particular affiliations. To that end, the study examines the problematic nature of Western notion of identity formation, and simultaneously asks whether political socialization in the nation-state school system is conducive of the development of cosmopolitan identity, an identity beyond national borders. Jordan, Israel, and Palestine are the three-case studies discussed in this article. Theoretically, the study contributes to the ongoing scholarly debate concerning the question of identity, political socialization, globalization, and nationalism. I make use of postcolonial theories to demonstrate the shortcomings of the logocentric way of theorizing identity as a binary twin, rooted in the relational formation between Self and Other, and search for alternative strategies to identity formation.     

Toward a New Critical Theory with a Cosmopolitan Intent

In this article I want to outline an argument for a New Critical Theory with a cosmopolitan intent. Its main purpose is to undermine one of the most powerful beliefs of our time concerning society and politics. This belief is the notion that “modern society” and “modern politics” are to be understood as society and politics organized around the nation‐state, equating society with the national imagination of society. There are two aspects to this body of beliefs: what I call the “national perspective” (or “national gaze”) of social actors, and the “methodological nationalism” of scientific observers. The distinction between these two perspectives is important because there is no logical co‐implication between them, only an interconnected genesis and history.     

Do Policies of Multiculturalism Change National Identities?

‘Policies of multiculturalism are often criticised for undermining national identities in one of three ways and in this article I suggest why this is questionable and then point to a more plausible relationship between the two. More specifically, I offer a hypothesis which is that policies of multiculturalism change national identities and I argue that this hypothesis is both theoretically plausible and empirically plausible in at least one instance. This argument is made in three stages and in the first of them I explain what I think policies of multiculturalism and national identities are. In the second stage I present my hypothesis and explain why it is theoretically plausible. In the third stage I use new evidence to suggest why my hypothesis is also empirically plausible in at least one instance. In the final stage I show why a sceptic who might doubt whether my hypothesis is plausible in other instances need not do so.’     

Twenty-first century cyborgs: cosmetic surgery and aesthetic nationalism in Colombia

Abstract

In this article, I explore the institutional and symbolic construction of aesthetic nationalism in Colombia around a fetishization of women’s surgically exaggerated breasts and buttocks. While political scientists have focused almost exclusively on the internet and social media, other technological advancements have altered the relationships between state and society, public and private, and bodies and national inclusion. Combined with the transnational flow of ideas, goods, and people and a political economy that embraces cosmetic surgeries as a development model, this intersectional analysis suggests that aesthetic nationalism in Colombia has recentered the female body in the practice of nationalism, communicating political information, belonging, and power. Based on archival research, direct observation, and elite interviews, I argue that cosmetic interventions play a key role in conferring citizenship rights and defining the borders of the political community. This study contributes to our understanding of how intersectionality can help explain the ways in which technology shapes national body politics, disrupts conventional modes of political communication and representation, and positions the body at the center of contemporary citizenship practices.     

Liberal Nationalism: an Irresponsible Compound?

In this century there has been a deep concern about the dangers of nationalism. Many of those who have expressed such concerns have been liberals. Yet, ironically, in the last decade, there has been a resurgence of interest in the idea of nationalism from within liberal thought—thus giving rise to the compound term 'liberal nationalism'. Having situated liberal nationalism in a broader historical context, this paper critically reviews the arguments of liberal nationalism in the work of Neil MacCormick, David Miller and Yael Tamir. It concludes by drawing a distinction between the pragmatic and ethical significance of nationalism. This distinction neither entails a denial of the role of nationalism nor a defence of liberalism. It attempts to sever the connection between nationalism and ethics. Nationalism may be inevitable for the present, but it is not a virtue to be promoted.     

Multileveled citizenship and citizenship education: experiences of students in China's Beijing

With reference to three secondary schools in Beijing, this study investigates students' perceptions of multiple identities at four levels – self, local, national, and global – and the ways in which students form multiple identities. The study uses a mixed methodology of questionnaires and interview surveys to collect data, and identifies four patterns of Beijing students' multiple identities: a high value on self-identity, a strong affective orientation toward local and national identity, minimal distinction between local and national identities, and an imagined global identity. This study provides empirical data that both supplements and challenges the existing literature on citizenship and citizenship education in the context of globalization.     

Nineteenth Century Nationalism in Finland: A Comparative Perspective

To assess the nature of Finnish nationalism, Finland should be compared with other minor nationalities within the great multinational empires of the nineteenth century. In this perspective it seems of utmost importance that Finnish nationalism developed in the interface between the Swedish and Russian centers, one economically and culturally dominant, the other politically dominant, but economically backward. Starting from this background, it is suggested that exceptionally strong incentives for nationalist mobilization existed not only in the Finnish middle class, but also in the upper class, and that therefore national consolidation and nationalism advanced calmly and steadily.     

The concept of nationalism in discussions on a European society

ABSTRACT

In scholarship, nationalism has been found to be an integral ingredient of any sense of nationhood. In everyday public use, nationalism is used as a term of disapproval. The stubborn discursive border between the two uses of the concept of nationalism evokes questions about the historical preconditions of creating an ism concept based on the roots ‘nation’ or ‘national’. In the period often called ‘the age of nationalism’, from the French Revolution to the First World War, nationhood was essentialized in ways that did not allow nations to be explained as constructions of any ism. ‘Nationalism’ gained popularity from the 1890s onwards as a critical concept directed at ideas and actions that broke against what was seen as the legitimate role of a nation. Defining the role of nations and nationhood took place in a series of political contests utilizing the concept of nationalism. Debates on Europe and ‘European society’ created one of the contexts of these contests. In current scholarly discussion on the idea of a European society, the critique of ‘methodological nationalism’ has been targeted at the nation-state-bound notion of society. However, in much of policy-oriented research and policy planning, the references to nationalism only contain views and actions found to be reactions against globalization and European integration. ‘Nationalism’ does not apply to efforts to improve ‘our’ national and European competitiveness nor ‘our’ joint EU policies of external bordering.     

Applying the Environment Shaping Methodology: Conceptual and Practical Challenges

Abstract

Repatriation has long been the international community's preferred solution to refugee crises. This article argues that repatriation must be understood not in terms of physical return but as a process of political rapprochement between citizen, community and state. In particular, this work takes account of the need to accommodate community-based political identities. Repatriation should be conceived of as the deliberate remaking of a social compact between not only refugee-citizen and state but also refugee-nation and state. This offers a means for resolving the inherent contradiction between the notion of universal human rights and contemporary political organization which determines meaningful access to these rights on the basis of group or national identities. This is particularly important given the role of group-based conflict in causing mass refugee flight.     

Citizenship,identity and transnational migration: Arab immigrants to the United States

The aim of this paper is to evaluate the changing relationships between identities, citizenship and the state in the context of globalisation. We first examine the ways in which scholars discuss changes in the ways in which citizenship and political identity are expressed in the context of international migration. We argue that much of the discussion of transnationalism and diaspora cling to an assumption that citizenship remains an important—though not defining—element of identity. Our position, by contrast, is that migration is one of a number of processes that transform the relationship between citizenship and identity. More specifically, we argue that it is possible to claim identity as a citizen of a country without claiming an identity as ‘belonging to’ or ‘being of’ that country, thus breaking the assumed congruity between citizenship, state and nation. We explore this possibility through a study of Arab immigrants in the US. Our findings, based on interviews with activists and an analysis of Arab American websites, suggest that concerns with both homeland and national integration are closely related to each other and may simultaneously inform immigrants' political activism. These findings indicate a need to identify multiple axes of political identification and territorial attachment that shape immigrants' sense of political membership. We argue for the importance of thinking about transnationalism as a process—and perhaps a strategy—as migrants negotiate the complex politics of citizenship and identity.     

Class and Nation: Problems of Socialist Nationalism

The strength of nationalism can be explained in terms of the malleability of the concept of the nation, which can be defined in very different ways, with consequently varying political implications. Socialism, in theory and practice, has had to respond to the appeal and force of nationalism. One possible response has been to take over and develop a form of left-wing nationalism, and this is illustrated by examples taken primarily from French socialist thought in the period before 1914. Such a form of socialist nationalism has its strengths, both theoretical and practical; but it also involves problems, notably the difficulty of maintaining the separation of a nationalism of the left from a right-wing nationalism with its anti-socialist and anti-democratic appeals.     

Nationalisation of multilevel party systems: A conceptual and empirical analysis

The concept of ‘nationalisation’ is vigorously discussed in the literature and three dimensions have been proposed. A first dimension considers the extent to which a party's vote in territorial units varies across time and this is labeled ‘dynamic nationalisation’. ‘Distributional nationalisation’ focuses on the degree to which there is an equal distribution of party votes across territorial units. Finally, ‘party‐linkage nationalisation’ concerns the extent to which candidates link together under common party labels. In addition to a conceptual debate there has been a simultaneous debate on the measurement of the various forms of nationalisation. This article contributes to both debates and argues that most of the literature on nationalisation suffers from a methodological nationalism bias – that is, the tendency of many scholars to choose the statewide level and national election as the natural unit of analysis. This claim is supported by a conceptual and empirical analysis regarding the effects of decentralisation on nationalisation. The conceptual analysis shows that the non‐robust findings of many studies concerning the effects of decentralisation on nationalisation can be related to the methodological nationalism bias. An effect of decentralisation is found once nationalisation is conceptualised with regard to its multilevel dimension and the measurements of nationalisation are differentiated according to parties, regions and type of elections (national or regional). An empirical analysis on the nationalisation of party systems, parties and regions in 18 countries for national and regional elections held between 1945 and 2009 shows that regional authority has a significant and robust effect on regions and regional elections but not on parties, party systems and national vote shares.     

Keywords revisited: The present as history

The Partition of India (1947) is commonly understood as a violent territorial and political separation of peoples, their forced evictions and migration as well as communal upheavals. But India's Partition can be seen as something more than separation of communities and the creation of distinct national identities. This paper suggests that refugee rehabilitation, one of the important processes of the post-Partition years, formed the rubric through which we remember 1947. Rehabilitation and resettlement of refugees formed the narrativizing principle of a number of novels that were written in the 1960s and 1970s in Bengal that deliberately looked at the fall-outs of the Partition other than communal tensions and migrations. Rehabilitation created a different experiential reality for a large number of refugees, and issues of home, settlement, livelihood, and work created a new body of literature that re-looked at Partition in important ways. In the course of this paper I examine some such novels in Bangla; one of which, Shaktipada Rajguru's Dandak Theke Marichjhapi (From Dandakaranya to Marichjhapi), is the story of a group of refugees’ journey to Dandakarnaya and then onto Marichjhapi in the Sunderbans that probes the circumstances behind one of Partition's most forgotten histories.