Quantitative measures of democracy in Africa: An assessment

Given the fact that quantitative measures of democracy in Africa are increasingly used in scholarly research, it is appropriate to ask the question: ‘Are such measures accurately reflecting empirical observations?’ To answer this question, data‐sets compiled by Zahra Arat, Tatu Vanhanen, Mark Gasiorowski, Keith Jaggers and Ted Robert Gurr, and Freedom House/Raymond Gastil are compared with qualitative observations of events affecting liberal democracy in Senegal, South Africa, Tanzania and Uganda. Two types of problems are found. First, there are many discrepancies between empirical observations and what is shown by the data‐sets. Second, there are inconsistencies in the quantitative measurement of democracy across countries, for example, the same phenomenon does not seem to be measured by the Jaggers and Gurr and the Freedom House/Gastil indices in South Africa and Tanzania. The discrepancies in the quantitative measures suggest that the observations of area specialists of events related to liberal democracy are important not simply to help interpret quantitative measures but to reconstruct them.     

Religious parties and democracy: A comparative assessment of Israel and Turkey

Discussions of the role of religious parties in democracies can be highly misleading when they take the parties' ideologies at face value and assign them to the binary categories of moderate vs radical. Only by a careful review of how religious parties use religious and secular symbols in defining their political stances can we evaluate their roles vis-à-vis liberal democracy. The competing political ideologies of the Mafdal and Shas Parties in Israel and the National Action Party, the Prosperity Party and the Justice and Development Party in Turkey are foci of this analysis. Two controversial concepts, ‘redemption’ in Israel and ‘secularism’ in Turkey, are used to question how these parties appropriate religious symbols in their policies towards secular public and institutions. The arguments draw on a set of interviews with the religious party leaderships and a content analysis of party ideologues' views. The findings suggest that parties that adopt the strategy of sacralization (that is, assigning religious meanings to secular ideas thereby treating them as sacred) appear more moderate yet they are more likely to support authoritarian policies. However, the so-called radical religious parties tend to be more inclusive and are more likely to secularize their respective religious tradition internally by redefining secular terms. Despite their novel political agendas both groups fail to exhibit principled commitment to liberal values and fail to provide inclusive and coherent alternatives to their secularist counterparts.     

Book reviews

Liberal democratic governments may differ in both their kind and degree of democracy. However, the literature too often conflates this distinction, hindering our ability to understand what kinds of governing structures are more democratic. To clarify this issue, the article examines two prominent contemporary models of democracy: developmental liberal democracy (DLD) and protective liberal democracy (PLD). While the former takes a ‘thicker’ approach to governance than the latter, conventional wisdom holds that these systems differ only in kind rather than degree. The article tests this assumption through an empirical comparison of electoral, legislative, and information-regulating institutions in two representative cases: Sweden and the United States. The empirical findings lead us to the conclusion that developmental liberal democracies represent not only a different kind, but also a deeper degree of democracy than protective liberal democracies. The implications for democracy promotion appear substantial.     

The Loneliness of Israel. The Jewish State’s Status in International Relations

Israel’s international position has declined in recent years. Even if its relationship with the EU – and even more with the US – is solid, there have been frictions that are not likely to disappear in the years to come. Its relations with other states, from Middle Eastern countries to India and China, are either highly problematic or have not improved despite the Israeli government’s efforts. It is Israel’s policy in the Occupied Territories that is being increasingly criticised and this is creating a sort of ‘vicious circle’ in Israel: the critiques reinforce Israeli’s ‘bunker mentality’, strengthening the ethno-nationalist character of Israeli politics and society and causing de-democratisation, and this, in turn, brings on more international isolation.     

The difficulty of measuring support for democracy in a changing society: evidence from Russia

Measuring support for democracy in societies where democratic institutions do not exist or do not function well is a challenge faced by many researchers around the world. In societies moving either toward or away from democracy, the very meaning of ‘democracy’ is often in question and institutions and practices that go by the label of ‘democratic’ may vary widely from accepted norms. As a result, respondents are likely to interpret survey questions on democratic concepts in unpredictable ways. This article examines some of the ways respondents in non-democratic or imperfectly democratic countries may misinterpret the meaning of survey questions and consequently how their answers may mislead researchers. Previous research has focused on problems with abstract concepts like ‘democracy’. Evidence presented here – from interviews with Russians – shows that the problem is broader and covers more kinds of questions than previously thought. A strong potential for miscommunication also exists with more concrete questions about institutions and values, forced choices that encourage respondents to change the meaning of questions, and questions about trust in institutions.     

The Arabs in Israel: Identity,criminality and the peace process

The basic datum that criminality among the Palestinian Arabs of Israel is nearly double the average among the population in general begs some hard questions and answers. It is suggested here that, besides the regular crimes endemic in Israeli society of which Arabs and Jews alike partake, there is a category of criminal activity that is peculiar to the Arabs, under the heading of ‘ideological’, namely nationalistically and/or religiously induced. It is suggested here that the peace process between Israel and the Palestinians does not necessarily reduce the rate of criminality among Israeli Arabs. Quite the contrary, in some cases it might increase criminal partnerships between Palestinians on both sides of the Green Line divide even when the peace process is alive and kicking; and when it is not, things might even get worse with the Israeli Arabs increasingly identifying with their brethren across the border in their struggle against the right‐wing government of Israel from which they are totally alienated.     

Catalan Secessionism: Young People’s Expectations and Political Change

Various factors have triggered the recent shift from devolution to secession in Catalonia: the Aznar government’s lack of response to demands for greater autonomy for Catalonia, the legal challenging of the 2006 Statute of Autonomy of Catalonia and, increasingly, economic arguments as Catalan society endures a harsh economic crisis. After evaluating the impact of the Spanish transition to democracy upon younger generations’ expectations regarding the meaning and content of democracy in post-Franco Spain, it is argued that democracy based upon ‘consensus’ rather than ‘majoritarian democracy’ would be better suited to respond to national minorities’ demands in Spain.     

The relation between cultural values and models of democracy: a cross-national study

The relation between democracy and culture is a long-lasting subject of interest in political science. In the contemporary approach to cultural analysis, value orientations are studied as fundamental manifestations of culture. The mainstream research has focused on finding a relation between the quality of a democratic system and the existence of essential values in a society. There is, however, an understudied question as to what the relation between cultural values and models of democracy in different countries exactly is. We know that there are different models or patterns of democracy (for example, majoritarian versus consensus and participatory versus spectator democracy) discernible in various countries. But what is the reason that a particular country, or set of countries, appreciates and accepts one type of democracy, while suspecting and discrediting other types? This article aims to find an answer to this question from the perspective of cultural differences. Using the empirical data derived from the operationalization of dimensions of democracy and dimensions of culture at the national level, we examine hypotheses regarding the relation between societal cultural values and the practice of different models of democracy in various countries.     

Public support for democracy in hong kong

Hong Kong witnessed a large-scale public rally and extensive support for democracy in mid-2003. This article explains the support by means of variables extracted from cultural, instrumental and sociological approaches. Drawn from the cultural approach, ‘post-materialistic activism’ and low levels of ‘respect for authority’ are found to be most powerful in explaining mass support, among all explanatory variables. Since culture seldom changes overnight, popular support for democracy may be sustained in the short and medium term. The calculation of the economic consequences for democracy, a variable drawn from the instrumental approach, has no effect on mass support. Thus, any attempt to suppress popular demand for democracy by offering economic sweeteners alone may prove futile. The most important instrumental factor among the public is ‘their confidence in political parties’. Whether pan-democratic parties can elevate such confidence becomes pivotal to boosting and sustaining this support. The lack of relatively stronger support among the younger and more educated stratum of people in Hong Kong does not bode well for prospects of increased mass support in the future. Finally, the article offers a small footnote on the implications for the ‘Asian values’ debate.     

A meta-analysis of income and democracy

The purpose of this article is to examine the relationship between per capita income and democracy. Namely, do increases in income per capita affect a regime’s level of democracy? The scholarly tradition has investigated this question over many years, and what we have learned about the actual association between these variables remains inconclusive. As opposed to producing yet another empirical analysis of this hypothesized relationship, this article sets forth to examine it via a new methodological approach. Applying the tools of meta-regression analysis to 33 individual empirical studies that investigate the relationship between income and democracy, this article finds that income has no statistically significant, quantitatively meaningful effect on democracy (understanding the latter as a graded concept). I also show that there is no theoretical or empirical reason to believe that this field of research is “haunted” by publication selection bias. Moreover, I identify a variety of systematic differences between these studies, that is, study heterogeneity, which explain why it is the case that after 60 years of research we still have not reached a consensus.     

Buying National: Democracy,Public Procurement,and International Trade

Many studies show that democracy promotes freer trade. However, because they typically focus on “at-the-border” barriers such as tariffs, we know little about democracy’s effects on “behind-the-border” barriers such as discrimination in government procurement. We address this question by asking how democracy affects governments’ incentives to discriminate against foreigners when buying goods and services. We argue that “buy national” policies have unclear costs and are harder to attack than policies that visibly interfere with consumers’ ability to buy foreign goods. This makes such provisions more attractive than tariffs to democratic leaders seeking reelection. We thus hypothesize that democracy leads to lower tariffs but to greater discrimination in public procurement. We support this hypothesis with an analysis of procurement and imports in 138 countries from 1990 to 2008. Our results imply that a full understanding of the democracy–trade policy relationship requires attention to increasingly prominent behind-the-border barriers to trade.     

Transatlantic Democracy Promotion and the Arab Spring

The Arab Awakening can be seen as a symptom of failure of US and EU democracy promotion policies in the region. By identifying democracy with ‘liberal democracy’ – a discursively powerful political move – the contingent character of democracy has been lost. The US and the EU, the main promoters of a neoliberal understanding of democracy, have sided with the wrong side of history. And because they have failed to deeply revise the philosophical underpinnings of their policies, even after 2011, they risk another, even bigger, policy failure.     

Israel's Counter-Terrorism Policy: How Effective?

The percentage of Israelis killed by terrorism is higher than in any other democracy. The article analyzes the threats Israel has faced, the impact terrorism has had on Israel, and the counter-terrorism policies Israel has adopted. Terrorism has had a decisive effect on Israeli elections and national security decisions, but not the economy. Israeli counter-terrorism has often been conducted without a coherent overall policy, has failed to reflect and conflicted with broader objectives, and has greatly undermined Israel's international standing. Conversely, it has enabled Israel to live in relative security and thrive, and provided its leaders with the latitude to pursue various policies, including peace, should they wish to do so.     

Income inequality,distributive unfairness,and support for democracy: evidence from East Asia and Latin America

Concern about rising economic inequality is widespread among ordinary citizens, academics, and policymakers. In particular, income inequality not only intensifies the conflicts between the rich and poor citizens but also leads to political instability. In this article, we investigate how income inequality is related to people’s support for democracy by including both objective and subjective measures of inequality. Using data collected from 28 democracies in East Asia and Latin America during 2013 and 2015, we demonstrate that inequality, measured in either a subjective or objective way, decreases with people’s satisfaction with democracy. In addition, we find that in East Asian countries, subjective measures of inequality, perceived unfairness of income inequality in particular, provide a better explanation of people’s dissatisfaction with democracy than the Gini index, a commonly used objective measure of inequality. Our findings are robust to different model specifications and offer micro-level evidence suggesting that unfair income distribution undermines the consolidation of democracies.     

Conflict Resolution through Democracy Promotion? The Role of the OSCE in Georgia

This article qualitatively and empirically analyses the OSCE's efforts to promote democracy after intra-state war in Georgia. This regional organization is rooted in a comprehensive approach to security that directly links security to democratic values. Therefore, the OSCE is a particularly appropriate subject for studying the issue of democracy promotion in the context of conflict-resolution processes. Georgia provides a difficult environment for such a goal. Given that its two secession conflicts are ‘frozen’, democracy can, especially in this context, be considered a well-suited means to indirectly contribute to conflict resolution. By contrasting the democratic development in Georgia with OSCE activities since 1992, this article will assess OSCE democracy promotion efforts. When these efforts are measured with regard to progress in peace and democratic quality, the effectiveness of external democracy promotion by the OSCE has to be called into question. However, the article argues that democratization is a long-term process in which internal factors play a decisive role. The OSCE, like other international organizations, can only reach its normative goals to the degree of the reform orientation and political will of the target state's government. The potential for impact is limited, but can be increased by commitment and context sensitivity.     

Assessing democracy from below: A framework and indonesian pilot study

The emerging crisis of both elitist and popular strategies of democratization calls for assessments of the problems and options in such a way that different arguments may be put to the test while facilitating debate on improved agendas. This article first discusses the development of a framework for such assessments in the context of the most populous of the ‘third wave democracies’, Indonesia. The best audit of institutional performance, that of Beetham, is developed further by adding the scope of the institutions and the will and capacity of the local actors to improve and use them. This is followed by a presentation of the salient results from a thus designed survey comprising 330 questions to about 800 experienced democracy workers in all 32 provinces. Indonesia's actually existing democracy is surprisingly liberal and accepted as ‘the only game in town’. It suffers, however, from defunct instruments to really facilitate political equality and popular control of public affairs. This is due to monopolization of most rights and institutions by the establishment and the political marginalization of the democratic agents of change. The problems, however, are not all ‘structurally inevitable’. The article concludes by specifying the potential for improvements.     

Meaning versus measurement: why do ‘economic’ indicators of poverty still predominate?

It is virtually undisputed that poverty is multi-dimensional. However, ‘economic’ or monetary measures of poverty still maintain a higher status in key development indicators and policy. This article is concerned with the apparent contradiction between the consensus over the meaning of poverty and the choice of methods with which to measure poverty in practice. A brief history of the meaning and measurement of poverty is given, and it is argued that ‘economic’ determinism, while it has gradually retreated from centrality in the meaning of poverty, has continued to dominate the measurement of poverty. This is followed by a section that contrasts the relative merits of ‘economic’ and ‘non-economic’ measures of poverty. The question is posed: why do ‘economic’ measures of poverty still have a higher status than non-economic measures?     

War and Democratization: Legality,Legitimacy and Effectiveness

Promotion of democracy in post-war and post-conflict societies became a hot topic during the 1990s. External actors linked their peace-building efforts to the promotion of democracy. Four modes of promotion of democracy by external actors can be distinguished: first, enforcing democratization by enduring post-war occupation (mode 1); second, restoring an elected government by military intervention (mode 2); third, intervening in on-going massacres and civil war with military forces (‘humanitarian intervention’) and thereby curbing the national sovereignty of those countries (mode 3); and fourth, forcing democracy on rogue states by ‘democratic intervention’, in other words, democracy through war (mode 4). In this special issue we consider the legality, legitimacy, and effectiveness of the four modes where the international community of states not only felt impelled to engage in military humanitarian or peace-building missions but also in long-term state- and democracy-building. All cases analysed here suggest that embedding democratization in post-war and post-conflict societies entails a comprehensive agenda of political, social, and economic methods of peace-building. If external actors withdraw before the roots of democracy are deep enough and before democratic institutions are strong enough to stand alone, then the entire endeavour may fail.