Globalization,democratization, and the Arab uprising: the international factor in MENA's failed democratization

What explains the almost wholly negative impact of international factors on post-uprising democratization prospects? This article compares the utility of rival “diffusionist” and neo-Gramscian political economy frames to explain this. Multiple international factors deter democratization. The failure of Western democracy promotion is rooted in the contradiction between the dominance of global finance capital and the norm of democratic equality; in the periphery, neo-liberalism is most compatible with hybrid regimes and, at best, “low intensity democracy”. In MENA, neo-liberalism generated crony capitalism incompatible with democratization; while this also sparked the uprisings, these have failed to address class inequalities. Moreover at the normative level, MENA hosts the most credible counter-hegemonic ideologies; the brief peaking of democratic ideology in the region during the early uprisings soon declined amidst regional discourse wars. Non-democrats – coercive regime remnants and radical charismatic movements – were empowered by the competitive interference of rival powers in uprising states. The collapse of many uprising states amidst a struggle for power over the region left an environment uncongenial to democratization.     

State-sponsored development,oil and democratization

This study seeks to examine the relationship between natural resource revenues, most notably oil-generated wealth, and democratization. I show that the prevalent theoretical framework fails to explain the variation in rentier states' level of democracy. The empirical evidence from the fixed-effects regression models for the 1972–1999 period poses a challenge to the currently prevalent ‘resource curse’ hypothesis and suggests the possibility of a positive relationship between oil wealth and democratization.     

Unfinished business: the Catholic Church,communism, and democratization

Although history has shown us that the church plays a role in the political liberalization of non-democratic countries, the nature of the church's role and how it participates in politics has yet to be fully revealed. By revisiting the Polish Church's historic role in the collapse of communism, I argue that we have overestimated the church's effect on political liberalization in that case, which has led us to neglect or be prematurely disappointed in its role in the remaining communist countries such as in Cuba. Drawing from the Polish case, I conclude that the church's moral, self-limiting, and transnational character needs to be recognized and incorporated into a general theory of democratization. It is this aspect of the church that has helped it to remain active within remaining communist societies, and provide the moral support that is an integral part of political liberalization processes.     

Enforced democratization in Japan: lessons for Iraq and Afghanistan

Reconstruction of a society through foreign intervention has been a topical issue during recent years mainly because of the events that have taken place in Afghanistan and Iraq. These countries are facing an extrinsic pressure to undergo a series of social, political and economic reforms. While the prevailing interest is derived from ongoing occupations, notable attention has also been paid to corresponding experiences of the past. This has especially placed the Allied occupation of Japan under the spotlight. Despite the unique internal and external characteristics of the process that took place in Japan from 1945 to 1952, the political reconstruction of Japan can be utilized as a frame of reference against which the lessons drawn from the recent democratization processes can be reflected. This not only reveals the challenges and possibilities of the political reconstruction processes aiming at democracy, but also leads to the question as to whether the process of democratization can ever meet the demands of democracy if it is enforced by foreign occupiers. The experiences in Japan suggest that the utilization of nondemocratic practices and the period of pseudo-democracy do not rule out the possibility of the emergence of a genuine democracy.     

Gender relations,authoritarianism and democratization in Chile

This article takes Chile as a case study to examine how the women's movement, the non‐governmental sector and the state have worked together to design policies for the prevention of domestic violence, and to transform the culture of authoritarianism which remains an integral part of gender relations within the state and in society. It conceptualizes the linkages between gender relations, authoritarianism and violence, examines how violence against women became a prominent issue during the transition to democracy, and shows that women's organizations have made significant advances in Chile as elsewhere in Latin America, by framing legislation on violence against women within the context of women's human rights. The study indicates that collaboration between the state, women's organizations and the police force can provide a window of opportunity to promote a democratic culture within the state and society.     

Guns,roses and democratization: Huntington's secret admirer in the Caucasus

Georgia is the most democratic country in the Caucasus, but arguably its democratization has also been riddled by Huntingtonian developmental crises, resulting in ethnic conflicts and civil wars. We argue that variation in the type of political instability is best understood by focusing on the interaction between nationalism and political institutionalization rather than on their independent effects. We show that Gamsakhurdia's “state-breaking nationalism”, coupled with political deinstitutionalization, produced separatist and centrist civil wars. When Saakashvili's “state-making nationalism” enhanced state capacity, it marginalized the opposition and rekindled frozen separatist conflicts, but stronger administrative institutions enabled the government to avert another revolutionary regime change.     

Ethnos,demos and democratization: A comparison of the Czech Republic,Hungary and Poland

With the collapse of European communism, Western observers and leaders fostered new expectations about the relative likelihood for post‐communist nations to ‘join the West’. The Czech Republic, Poland and Hungary were seen as least problematic candidates, sponsored especially by the German leadership. A troubling issue however is the emerging pattern of ethnos‐politics, identity politics based on blood ties, as opposed to demos‐politics, civic politics based on universal territorial citizenship. In the Czech Republic this ethnos‐politics appears most clearly as anti‐Romany racism and governmental discrimination. In Poland and Hungary, centre‐right parties have developed a politics of ethnic patriotism which labels opponents as traitors and foreign elements. In these nations, political liberalism has been too weak and often too opportunist to offer a viable demos‐politics as a counterweight. Instead, the ex‐communist successor parties in Poland and Hungary have re‐emerged as the mass base for a non‐nationalist demos‐politics. The West has yet to take seriously the new ethnos‐politics, prefering to give priority to economic and foreign‐policy compatibility. The admission of these nations into the European Union or North Atlantic Treaty Organization would give new legitimacy to ethnos within the West, and reinforce the ethnos‐politics of Austria's Haider and France's LePen.     

Civil society,democratization and development (II): Two country cases

Part II of this article applies the definition of ‘civil society’ and explores the hypotheses about its political role in the process of democratisation developed in Part I, in the context of two country case studies, South Korea and Zambia. These are chosen because of the contrasts in their developmental performance and in their level of socio‐economic development. In both countries, the forces of civil society played a major role in the transition to a democratic regime, but the prospects for sustainability vary. In the South Korean case, certain elements of civil society have grown along with the industrialization process and constitute a powerful force both to prevent an authoritarian reversion and to deepen the democratic process, in spite of the continuing strength of state elites left over from the ancien regime. The prospects for democratic sustainability are also improved by the maintenance of a growth momentum. In Zambia, however, the social and economic situations are still dire, the democratic elements of civil society are weak and divided and the state itself is in a ruinous condition. This leads one to be more pessimistic about the longer‐term prospects of democratic politics there. The article concludes by raising the issue of how democratic systems, once established, may be shaped to enhance both their political survival and their developmental capacity, with particular emphasis on the relationship between the state, political society and civil society.     

Civil society and democratization: a counter-case from India

This article assesses whether civil society promotes democratization, as has been argued implicitly or explicitly in the political discourse, following the publication of Putnam's Making Democracy Work. The theorists of “third-wave” transitology have advocated civil society as the indispensable instrument for the survival and sustenance of democracy. This article, however, argues that civil society is not necessarily a democratic force. It may or may not have positive implications in regard to democratization and the functioning of democracy. Based on ethnographic fieldwork in the tribal-dominated south Rajasthan, this article analyses the case of Rajasthan Vanvasi Kalyan Parishad (RVKP), a Hindu(tva)-oriented non-governmental organization (NGO), to demonstrate how civil society could also be anti-democratic. It shows that by utilizing development as a medium of entry, the RVKP has not only successfully presented itself as a counter-force against the “threatening others”, such as Muslims and Christians but also mobilized electoral support for the Hindu nationalist Bharatiya Janata Party (BJP). In return, the BJP-led state government has provided economic, political and legal support to the RVKP and facilitated the Hindutva politics at the grassroots level. The article concludes that in the context of Rajasthan, a conservative state has collaborated with an exclusivist civil society organization – the consequence of which has not just been the spread of violence and demonization of religious minorities but also a serious undermining of cultural pluralism and democratic values of Indian society.     

The United States' approach to Algeria's civil conflict: Implications for democratization,internal peace and anti-American violence

The United States' approach to Algeria's civil conflict has been based on the stringent assumption that a choice must be made between a secular government that is prowestern (although corrupt and repressive) and an Islamist regime that is anti-western (although equally repressive if allowed to govern). The article shows that this approach not only works to sustain authoritarianism in Algeria and reinforce a vicious cycle of poverry and civil violence, but also ignores the causal links between the practice of dictatorship in the country and the rise of anti-American violence. In this sense, America's foreign policy towards Algeria is a contributory factor to transnational terrorism. An alternative approach that is based on economic development and democracy promotion is proposed here to achieve sustainable democracy and internal peace in Algeria and weaken the forces that give rise to antiAmerican violence.     

Civil society,democratization and development (I): Clearing the analytical ground

This is the first section of a two‐part article investigating the relationship between civil society and the recent wave of democratization in developing countries. It highlights the ambiguity of the term ‘civil society’ and proposes a definition which may prove serviceable in discovering the political role played by civil society in facilitating or impeding democratization. In addition to the conventional distinction between civil society and the state, the article makes further distinctions between ‘civil society’, ‘political society’ and ‘society’. It specifies several commonly held expectations about the potential political influence exerted by civil society on the character of political regimes and the behaviour of the state, and generates certain historically rooted hypotheses about these relationships. These concepts and hypotheses are intended as an analytical framework to be applied to specific country case‐studies in the second part of the article to follow in a later issue of this Journal.     

Informal democratization: brokers,access to public services and democratic accountability in Indonesia and India

This article compares the role of brokers in mediating access to public services in India and Indonesia. Brokered state-citizen interaction is generally considered to be detrimental to democratic accountability and governance. Yet recent studies are emphasizing that brokers can also be empowering. Reconciling these contrasting assessments, I argue in this paper that the character of brokerage networks shapes the capacity of citizens to hold their politicians and bureaucrats to account. Employing over two years of ethnographic fieldwork in both India and Indonesia, I develop a comparative framework that compares brokerage networks in terms of their degree of fragmentation, institutionalization and levelling. In Indonesia the versatile and more state-centered nature of brokers networks plays into the hands of incumbents, while the fragmented and more levelled nature of India's brokerage networks strengthens democratic accountability. I use this comparison to advance the argument that the evolution of brokerage networks constitutes an important, yet little-noticed dimension of democratization processes. When citizens gain access to public services through networks that are fragmented, institutionalized and less marked by social hierarchies, politicians and bureaucrats face stronger pressures to perform.     

From victorious rebels to strong authoritarian parties: prospects for post-war democratization

ABSTRACT

In a number of cases, rebel movements that won civil wars transformed into powerful authoritarian political parties that dominated post-war politics. Parties whose origins are as victorious insurgent groups have different legacies and hence different institutional structures and patterns of behaviour than those that originated in breakaway factions of ruling parties, labour unions, non-violent social movements, or identity groups. Unlike classic definitions of political parties, post-rebel parties are not created around the need to win elections but rather as military organizations focused on winning an armed struggle. Key attributes of victorious rebel movements, such as cohesive leadership, discipline, hierarchy, and patterns of military administration of liberated territory, shape post-insurgent political parties and help explain why post-insurgent parties are often strong and authoritarian. This article seeks to identify the mechanisms that link rebel victory in three East African countries (Uganda, Ethiopia, and Rwanda) to post-war authoritarian rule. These processes suggest that how a civil war ends changes the potential for post-war democratization.     

Authoritarian legacies,transitional justice and state crisis in Portugal's democratization

The nature of the Portuguese transition to democracy and the consequent state crises created a ‘window of opportunity’ in which the ‘reaction to the past’ was much stronger in Portugal than in the other Southern European transitions. The transition's powerful dynamic in itself served to constitute a legacy for the consolidation of democracy. This article analyses how the nature of the transition affected the legacy of authoritarianism superseding and transmuting that regime's impact on the ‘quality’ of Portugal's democracy, and illustrating how the majority of ‘authoritarian legacies’ were more a result of the nature of the transition than they were of the authoritarian regime.     

Rule of law and the democratization process: the case of Albania

This article will explore the dilemmas that Albania has been experiencing in implementing the rule of law during the past two decades with particular attention to the political institutional obstacles, including the difficulties of establishing an independent judiciary and the pervasiveness of corruption. The concept of the rule of law will be the lens through which the difficulties of the democratization process will be examined. The lack of transparency in the legislature and more broadly in the political decision-making process, and the divisive and leader-dominated political party system are two additional obstacles that Albania is facing in consolidating democracy. Since its first post-communist election in 1991, Albania has experienced challenges in conducting legitimate elections that meet international standards. The political and cultural environment where these political institutions operate and from which they have been constructed will provide the backdrop for analysis.     

国际关系民主化与国际法

任何理论问题的探究都植根于一定的时代背景.当今经济全球化以前所未有的深度、广度改变着人类生活的多维层面,全球性联系要求民主化的国际合作,全球性问题需要民主化的国际协调,全球性挑战呼唤民主化的解决方式.民主化成为当代国际关系发展的客观要求与基本趋势.     

Dilemmas of pluralist development and democratization in China

This article argues that the Western concept of pluralism, with some qualifications, can be applied to Chinese cultural, economic and political development, analyses the dilemmas of the reform process so far, and evaluates future possibilities. It examines the formation and limitations of cultural and economic pluralism, and their significance for party pluralism in China. The new ‘arts of rule’ that have been employed by the Chinese government to reconcile diversity and plurality with unity and stability, are also outlined.     

Contradictions between economic liberalization and democratization: The case of South Korea

This article examines the relationships between economic liberalization and democratization in South Korea. The two processes are often correlated, but in Korea liberalization has been problematic for democratization. Domestic liberalization initially expanded space for labour organizations, but after they appeared to become too active, the process was so managed as to block political activity. This also resulted from pressures brought on by international liberalization, which made competitive wage costs increasingly important and raised the prospect of disinvestment by Korean and foreign firms. Liberalization has not reduced the power of business (the chaebol). Deregulation and privatization have encouraged a transfer of public economic power to the private sector. The increased political role of business is not necessarily beneficial, and the chaebol's economic power represents a threat to democratization in a variety of ways. In previous decades state power rested on economic controls; and the main impetus for democratization has come from the expansion of civil society through economic development, rather than from economic liberalization. State intervention in the economy may continue to be required to protect the position of certain civil society groups and to control business power, but domestic and international liberalization have challenged both of these functions and may increasingly curtail them in the future. Thus, close examination of the specifics of liberalization in South Korea show no automatic positive correlation can be made between economic and political reform without risking either reductionism or reification.