Questioning Tocqueville in Africa: continuity and change in civil society during Nigeria's democratization

The democratization literature commonly claims that democratic transitions require an independent civil society. However this view, which builds upon Tocqueville, reifies boundaries between state and society. It also over-predicts the likelihood that independent civil society organizations will engage in confrontation with the government. Drawing upon Hegel, I develop a two-dimensional model of civil society that clusters organizations according to goal orientation and autonomy. This illustrates how high levels of autonomy combined with goals that extend beyond an internal constituency are linked to democratization. I then examine Nigeria's civil society during the era of democratization between 1985 and 1998, and identify important changes in the political opportunity structure. I attribute changes in autonomy and goal orientation of organizations to three factors: transnational organizing, coalition building, and victimization. My findings question the assumption that autonomous organizations will challenge the state. Future research could explore links between the state mobilization during the 1990s and one-party dominance today.     

Democratization without a State: Democratic Regime-building in Kosovo

This article examines the relationship between democratization and the state with reference to recent political developments in the non-state entity of Kosovo. Existing analyses of the role of the state in democratic transitions provide critical insights into the politics of democratization, but have suffered from a lack of consensus regarding the concept of the state itself. This study distinguishes three separate dimensions of statehood – recognition, capacity and cohesion – and argues that each has separate implications for transition politics. Analysis of democratic political development in Kosovo suggests two conclusions: first, that international recognition of statehood should not be viewed as a prerequisite for democratization, and second, that problems of state capacity or state cohesion present far more fundamental challenges to successful democratic regime change.     

The state-in-society approach to the study of democratization with examples from Japan

How does an undemocratic country create democratic institutions and transform its polity in such a way that democratic values and practices become integral parts of its political culture? This article uses the case of Japan to advocate for a new theoretical approach to the study of democratization. In particular, it examines how theoretical models based on the European and North American experiences have difficulty explaining the process of democratization in Japan, and argues that a state-in-society approach is better suited to explaining the democratization process' diverse cultural contexts. Taking a bottom-up view of recent developments in Japanese civil society through the close examination of two cases – one traditional organization dating from the pre-war era (neighbourhood associations) and one new-style group formed in 2000 (Association of New Elder Citizens) – this article illustrates how Japanese citizens have democratized their political culture at the grassroots. The state-in-society approach to democratization is particularly useful for the study of democratization processes in non-Western countries where the development of democracy requires not only the modification of a traditional political culture but also the development of new, indigenous, democratic ideas and practices.     

Gangsters or Gandhians? The Political Sociology of the Maoist Insurgency in India

This article combines concepts from political sociology with evidence from newspaper reports, insurgent and state documents, and ethnographic studies in order to understand the nature of the Maoist insurgency in India. The first section argues that the insurgency should be conceptualized as a state building enterprise rather than organized crime. It demonstrates that both insurgent violence and fundraising serve, on the whole, the collective interests of the state building enterprise – i.e., to consolidate insurgent control in their base areas – rather than the private interests of individual insurgents. The second section seeks to understand how Maoist state builders undermine and fragment the Indian state’s monopoly of the means of violence and administration in areas where they operate. In some areas the state is totally absent, while in others the state forms alliances with the insurgents at the local level in order to maintain the semblance of a sovereign and democratic ruler.     

Conquering versus democratizing the state: political Islamists and fourth wave democratization in Turkey and Tunisia

What do we learn from Turkey and Tunisia regarding the relationship between political Islamism and democratization? Variables identified by current research such as autonomy, “moderation”, and cooperation with secular actors can cut both ways depending on various political-institutional conditions and prerogatives. Particularly, the article argues that preoccupation with “conquering the state from within as opposed to democratizing it” has been a key priority and intervening variable undermining the democratizing potential of the main Turkish and Tunisian political Islamic actors – primarily the AKP and Ennahda. These actors have prioritized acceptance by and ownership of their respective nation states over other goals and strategies, such as revolutionary takeover or Islamization of the state and confrontations with state elites. This has led to a relative neglect of designing and building institutions, whether for Islamic or democratic transformation. Hence, while contributing to democratization at various stages, these actors have a predisposition to adopt and regenerate, reframe and at times augment the authoritarian properties of their states. Research should ask how secular and religious actors can agree on institutions of vertical and horizontal state accountability that would help to address the past and present sources of the interest of political Islamists in conquering rather than democratizing the state.     

Civil society and democratization: a counter-case from India

This article assesses whether civil society promotes democratization, as has been argued implicitly or explicitly in the political discourse, following the publication of Putnam's Making Democracy Work. The theorists of “third-wave” transitology have advocated civil society as the indispensable instrument for the survival and sustenance of democracy. This article, however, argues that civil society is not necessarily a democratic force. It may or may not have positive implications in regard to democratization and the functioning of democracy. Based on ethnographic fieldwork in the tribal-dominated south Rajasthan, this article analyses the case of Rajasthan Vanvasi Kalyan Parishad (RVKP), a Hindu(tva)-oriented non-governmental organization (NGO), to demonstrate how civil society could also be anti-democratic. It shows that by utilizing development as a medium of entry, the RVKP has not only successfully presented itself as a counter-force against the “threatening others”, such as Muslims and Christians but also mobilized electoral support for the Hindu nationalist Bharatiya Janata Party (BJP). In return, the BJP-led state government has provided economic, political and legal support to the RVKP and facilitated the Hindutva politics at the grassroots level. The article concludes that in the context of Rajasthan, a conservative state has collaborated with an exclusivist civil society organization – the consequence of which has not just been the spread of violence and demonization of religious minorities but also a serious undermining of cultural pluralism and democratic values of Indian society.     

Associations and democracy in Algeria

What role does associational activism play in political life in the Middle East and North Africa? Have associations been largely co-opted, thus reinforcing authoritarian governance? Or are they part of drawn out democratization processes, emerging over the last two decades, exploding during the Arab Spring? Divergences in responses to these questions have been striking. From initial optimism about the potential of associations to contribute to democratization, much recent literature has been increasingly pessimistic, framing associations as part of the problem of failed political transformations. Algeria, in particular, despite minimal donor funding, has seen a surge in associations over the last 20 years. Yet, these 93,000 new associations have come under scrutiny. Building on extensive fieldwork, this article explores Algerian associations at grass-roots level, after the decade of violence in the 1990s. It analyses how associations challenged the state during the Arab Spring, how they question historical state narratives and challenge government policies. Despite political and structural obstacles, it is found that Algerian civic associations do not inhibit democratic society, indeed they enable it, not necessarily as transformative actors, but as meaningful democratic agents pushing for reform.     

ETA: From secret army to social movement – the post‐Franco schism of the Basque nationalist movement

Under the Franco dictatorship, post‐Civil War generations of Basques grew up in a climate of physical violence and symbolic repression. Through the imposition of controls on all manifestations of Basque cultural and linguistic expression, the Spanish state transformed even the simplest of actions into defiant symbols of Basque identity. Rejecting, as ineffectual, attempts by the existing Basque Nationalist Party (PNV) to defend Basque culture, the more militant members of the PNV's youth organization attempted to stimulate a radical ethnic movement through a new organization, Euskadi ‘ta Askatasuna [Basque Homeland and Freedom (ETA)]. From its founding in 1959, ETA's principal goals have been the achievement of Basque independence and the revival of Basque culture and language. Its principal strategy has remained armed resistance to Spanish rule. To date, ETA has been responsible for approximately 600 deaths. In this article, we focus on the strategic and organizational evolution of ETA from secret army to social movement in the post‐Franco era. In particular, we seek to clarify the role that violence plays in the symbolic conflict of Basque/Spanish collective identities and to identify how the democratization process has influenced the strategies and tactics adopted by ETA as well as by those political organizations which have emerged from ETA and its numerous factions.     

New data on Indian security force fatalities and demographics

ABSTRACT

National and state-level security forces across India operate against insurgents, criminals, and external threats. These operations are politically consequential, yet these forces tend to be quite opaque. This article provides new data on the fatalities that these forces have suffered in order to explore the location and nature of political violence in India. We create several new datasets of security force fatalities extracted from commemorative security force “martyrs” documents and online databases published by Indian state-level police organizations, the Ministry of Home Affairs (MHA), and the Ministry of Defence, as well as semi-official sources. The data vary wildly in quality and detail, and there are serious limits to their use. Nevertheless, they allow us to – with caveats – measure the location and incidence of violence, as well as the demographic underpinnings of the Indian Army, the two largest MHA paramilitaries, and several state police forces. Caveats aside, we anticipate that subsets of these data are sufficiently high in quality, facilitating future rigorous quantitative analysis on political violence in India. The entire dataset will be made publicly available.     

Explaining violence after recent elections in Ethiopia and Kenya

A comparison of recent contested elections in Kenya and Ethiopia points to divergences in the forms of political violence. While both countries saw the use of excessive force by members of the security services, Kenya experienced more widespread and deadly inter-ethnic violence than Ethiopia. This article considers these two countries in light of competing explanations for inter-ethnic violence, and concludes that variation in the extent of constitutional reforms is critical in influencing citizens’ responses to close electoral contests. In Kenya, there has been a lack of meaningful constitutional and institutional reform since the introduction of multiparty politics in the early 1990s. By contrast, Ethiopia has seen extensive and substantive constitutional reform in a similar period, but without a negotiated pact among political elites. In both cases, electoral procedures have heightened the stakes of politics and therefore led to significant and escalating political violence, but in unforeseen ways. The important electoral issue of regionalism or devolution in both countries is also briefly considered here. The violence surrounding the elections raises concerns about how to sustain citizen engagement with elections and other democratization activities when these fail to meet voter expectations over several electoral cycles.     

Women defining terrorism: ethnonationalist,state, and machista terrorism

This article explores definitions of terrorism according to various women in the Basque regions of Spain and France. We ask how women in social movements and government institutions define terrorism, how terrorism influences them, and whether they are viewed as victims of violence and/or as political agents who challenge terrorism. We discuss three definitions of terrorism: ethnonationalist terrorism of ETA (Euskadi Ta Askatasuna), state terrorism against ETA operatives and supporters, and terrorismo machista (or intimate terrorism seen as gender violence). The article uncovers multiple women’s lived experiences related to terrorism, and by problematising agency and definitions of terrorism, it challenges the binary in international relations of women as either victims or violent perpetrators of terrorism and it establishes terrorismo machista as political violence closely related to other forms of political violence. We conclude that women are important political agents regarding multiple types of terrorism.     

Back to the future: the Arab uprisings and state (re)formation in the Arab world

This article contributes to debates that aim to go beyond the “democratization” and “post-democratization” paradigms to understand change and continuity in Arab politics. In tune with calls to focus on the actualities of political dynamics, the article shows that the literatures on State Formation and Contentious Politics provide useful theoretical tools to understand change/continuity in Arab politics. It does so by examining the impact of the latest Arab uprisings on state formation trajectories in Iraq and Syria. The uprisings have aggravated a process of regime erosion – which originated in post-colonial state-building attempts – by mobilizing sectarian and ethnic identities and exposing the counties to geo-political rivalries and intervention, giving rise to trans-border movements, such as ISIS. The resulting state fragmentation has obstructed democratic transition in Syria and constrained its consolidation in Iraq.     

Gender relations,authoritarianism and democratization in Chile

This article takes Chile as a case study to examine how the women's movement, the non‐governmental sector and the state have worked together to design policies for the prevention of domestic violence, and to transform the culture of authoritarianism which remains an integral part of gender relations within the state and in society. It conceptualizes the linkages between gender relations, authoritarianism and violence, examines how violence against women became a prominent issue during the transition to democracy, and shows that women's organizations have made significant advances in Chile as elsewhere in Latin America, by framing legislation on violence against women within the context of women's human rights. The study indicates that collaboration between the state, women's organizations and the police force can provide a window of opportunity to promote a democratic culture within the state and society.     

The transnational protection regime and democratic breakthrough in Taiwan and South Korea

External state pressure is understood to have played a causally significant role in democratic breakthrough in Taiwan and South Korea during the 1980s. This article problematizes the international dimensions of democratization in Taiwan and South Korea by first providing a revisionist account of external agency which involved complex networks of transnational nonstate and substate actors. These included human rights activists, Christian churches and related ecumenical organizations, members of the Taiwanese and Korean diaspora communities in the US, academics and students, foreign journalists, and members of the US Congress. In forming a transnational “protection regime” during the 1970s and 1980s to protect the political opposition from repressive governments, they contributed to the development of effective democratic movements. The case studies provide us with a more comprehensive view of the international dimensions of democratization, speaking to both the country specific and general theoretical literatures on democratization at the same time.     

Guns,roses and democratization: Huntington's secret admirer in the Caucasus

Georgia is the most democratic country in the Caucasus, but arguably its democratization has also been riddled by Huntingtonian developmental crises, resulting in ethnic conflicts and civil wars. We argue that variation in the type of political instability is best understood by focusing on the interaction between nationalism and political institutionalization rather than on their independent effects. We show that Gamsakhurdia's “state-breaking nationalism”, coupled with political deinstitutionalization, produced separatist and centrist civil wars. When Saakashvili's “state-making nationalism” enhanced state capacity, it marginalized the opposition and rekindled frozen separatist conflicts, but stronger administrative institutions enabled the government to avert another revolutionary regime change.     

Indonesia's democratic stagnation: anti-reformist elites and resilient civil society

As Egypt and Tunisia begin difficult democratic transitions, comparative political scientists have pointed to the world's largest Muslim nation, Indonesia, as a role model. Seen as a stand-out exception from the global recession of democracy in the pre-2011 period, Indonesia has been praised as an example of a stable post-authoritarian polity. But a closer look at Indonesia's record in recent years reveals that its democratization is stagnating. As this article demonstrates, there have been several attempts to roll back reforms introduced in the late 1990s and early 2000s. While not all of these attempts have been successful, Indonesia's democratic consolidation is now frozen at 2005–2006 levels. However, the reason for this democratic stasis, the article argues, is not related to Diamond's notion of societal dissatisfaction with bad post-authoritarian governance. Opinion polls clearly show continued support for democracy despite citizen disgruntlement over the effectiveness of governance. Instead, I contend that anti-reformist elites are the main forces behind the attempted roll back, with civil society emerging as democracy's most important defender. This insight, in turn, questions the wisdom of the decision by foreign development agencies – in Indonesia, but other countries as well – to reduce their support for non-governmental organizations and instead intensify their cooperation with government.     

Stateness problems or regime unification? Explaining obstacles to democratization in Burma/Myanmar

The fact that Myanmar is not democratic is too often taken as a given in international policy discourse without analysis as to why it has not democratized or what conditions might allow for democratization. Plausible theories to explain Burma's authoritarian politics include poor levels of economic development, colonial history, regional geopolitical factors, problems of state formation and the unification of the military. Determining which theories have the most explanatory power is important because different understandings of Burma's authoritarianism steer one toward some remedies and away from others. In this paper, I argue that problems of state formation – ‘stateness’ in one strand of the democratization literature – and ‘regime unification’ theories stand the best chance of explaining the lack of democracy in Myanmar. I examine the logic and evidence for each theory and conclude that while both explain some of the status quo, ‘stateness’ had more explanatory power before 1988 but in post-1988 Myanmar, ‘regime unification’ explains more.     

Fragmenting states,new regimes: militarized state violence and transition in the Middle East

Scholars working in the transitology tradition assume that authoritarian breakdown leads to movement towards democratization after an initial period of uncertainty. If a transition falls short of democratization, there is an assumption that a return to authoritarian normalcy has transpired. Yet, whether one looks at Egypt, Libya, Syria, or Bahrain, the emergent trend is neither democratization, a return to the old authoritarian order, or a delayed transition. Rather, the weakening and fragmenting of regimes by popular mobilizations stimulated elites’ militarization of the state apparatus and unprecedented levels of state violence against ordinary citizens in a process of regime re-making.     

Democratization and War in Political Science

This article explores what political science literature has to say about the promises and perils of expanding democratic governance. International relations literature and comparative politics literature both deal with the claim that stable democracies do not fight each other. However, these two strands of literature only to a minor extent exchange research findings on the causes of war. International relations scholars are well aware of the fact that the early stages of democratization in particular may trigger conflict, and they explain that they are referring to the size of a country's power and the distribution of capabilities among the major powers, among other factors. In contrast, comparativists focus on the opening of domestic political space. In a transitional state, open political space fosters elite competition, which cannot be regulated by weak political institutions and therefore may cause civil war. They are less aware of the fact that these internal dynamics may even enhance the risk of political violence beyond territorial borders. Both of these approaches must be used to focus on the consequences of democratization on a regional scale. In ‘bad neighbourhoods’, including the Balkans, the Caucasus, the Middle East and the Great Lakes in Africa, democratization can trigger conflict beyond state frontiers by altering the incentives and opportunities of political actors.