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1.
Dingding Chen 《Democratization》2015,22(3):400-418
The increasingly prosperous, mighty, and assertive China is arguably the most powerful country blocking democracy today. In addition to withholding democratic rights of one-fifth of the world's population, authoritarian China represents an alternative development model that has gained significant traction. China thus constitutes a challenge to democracy promoters. But does Beijing also countervail democracy promotion by the European Union and the United States? After a summary of the party-state's response to democracy promotion at home, we test the hypothesis that geostrategic interests or a perceived risk of regime survival will lead the People's Republic to countervail democracy promotion outside its own borders. We do so by focusing on the most likely cases in China's near-abroad: Myanmar and Hong Kong. Our analysis of Myanmar suggests that Beijing remains focused on securing economic and security interests irrespective of regime type when regime survival at home is not at risk. The case of Hong Kong, on the other hand, allows us to identify the tactics used by Beijing when there is a significant risk of democratic spillover. This case also demonstrates that the People's Republic of China is able to stifle United States and European Union democracy support when it wishes to do so. 相似文献
2.
Jamie J. Gruffydd-Jones 《Democratization》2018,25(4):652-672
How does the international human rights community affect the likelihood of democratization? Scholarship on Chinese citizens’ preferences about their political system has not explored the importance of the external environment, perhaps surprising given the extensive foreign pressure on China’s authoritarian system over the last 30 years. I use a quasi-natural experiment around the meeting between President Obama and the Dalai Lama in 2011 to examine the impact of foreign pressure on citizens’ perceptions of democracy in China in real time. I show that the meeting significantly increased the Chinese public’s belief that their country is democratic, with those of above average patriotism over 11 percentage points more likely to believe China is democratic in the five days following the meeting than before. The findings suggest that some kinds of external pressure may help to increase satisfaction with authoritarian rule, ultimately boosting autocrats’ ability to hold on to power. 相似文献
3.
Montserrat Guibernau 《The international spectator : a quarterly journal of the Istituto affari internazionali》2013,48(3):106-117
Various factors have triggered the recent shift from devolution to secession in Catalonia: the Aznar government’s lack of response to demands for greater autonomy for Catalonia, the legal challenging of the 2006 Statute of Autonomy of Catalonia and, increasingly, economic arguments as Catalan society endures a harsh economic crisis. After evaluating the impact of the Spanish transition to democracy upon younger generations’ expectations regarding the meaning and content of democracy in post-Franco Spain, it is argued that democracy based upon ‘consensus’ rather than ‘majoritarian democracy’ would be better suited to respond to national minorities’ demands in Spain. 相似文献
4.
《Critical Studies on Terrorism》2013,6(2):277-294
The recently retired Homeland Security Advisory System constituted a main means by which the intensity of the terrorist threat was communicated to the United States' public. An examination of its inner workings and its social impact shows the System as part of a modality of government: an encapsulation of intelligence-led governmentality. Informed by the political philosophy of Cornelius Castoriadis, I contextualise this modality as a settling of fundamental tensions inherent in modern sociopolitical culture, those between the principle of social and personal autonomy, and that of rational mastery of people and nature. These principles are strongly connected to democratic and oligarchic political organisation, respectively, and they give rise to different justifications of state authority. In turn, they pertain to the fundamental question of whether scientific expertise on politics is possible. 相似文献
5.
Christopher C. Harmon 《Terrorism and Political Violence》2013,25(1):1-21
If politics and military affairs often raise moral questions, terrorism is a politico‐military matter that veritably flings moral problems in our faces. This essay, initially prepared for military chaplains, explains why terrorism is a form of political depravity and a form of armed activity bearing little resemblance to legitimate guerrilla warfare. Dr Harmon analyzes how terrorists nonetheless use arguments ‐ moral and political ‐ to try to transform public attitudes and even paralyze the body politic into inaction and impotence. Common arguments of the terrorists and their public supporters and apologists are analyzed and rebutted. Conclusions include the proposition that internecine blood‐letting among terrorists themselves, and the self‐defeating character of terrorist logic, make these ostensible architects of new societies more adept with the wrecking ball than with the blueprint. 相似文献
6.
Athanasios Gkoutzioulis 《Critical Studies on Terrorism》2020,13(1):56-79
ABSTRACTDespite the contribution of Foucaultian inspired approaches to Critical Terrorism Studies, this article invites us to consider Hegel’s epistemological insights. Foucault’s power-knowledge nexus is an invaluable intellectual tool which reveals how terrorism can be a “social fact”, yet it rests on a genealogical account of history and a passive notion of subjectivity determined by power (regimes). Hegelian philosophy maintains some of the benefits met in Foucault’s approach (sociality and contingency of knowledge) while providing a richer epistemological account. This article introduces Hegel’s epistemological insights to: i) challenge the portrayal of terrorism as a major external threat against the western liberal democratic states in the vein of “New Terrorism” or the “Clash of Civilizations”; and ii) domestically explore how the concept of liberal democratic rights, equality, freedom affect the interpretation of counter-terrorist bills, the threat perception of terrorism and domestic polarisation. Hegel’s insights critically interrogate the notions of “liberal rights”, “equality” and “freedom”, revealing how their ambiguous definition accommodates inherent contradictions which can fuel a controversial interpretation of counter-terrorist bills, leading to domestic polarisation and (reciprocal) radicalisation. Therefore, Hegel’s epistemological insights reveal how the defective definition of human rights, equality and liberty can amplify the effects of Terrorism and radicalisation. 相似文献
7.
Daniela Huber 《The international spectator : a quarterly journal of the Istituto affari internazionali》2013,48(3):98-112
The momentous changes in the Middle East and North Africa have brought the issue of human rights and democracy promotion back to the forefront of international politics. The new engagement in the region of both the US and the EU can be scrutinised along three dimensions: targets, instruments and content. In terms of target sectors, the US and EU are seeking to work more with civil society. As for instruments, they have mainly boosted democracy assistance and political conditionality, that is utilitarian, bilateral instruments of human rights and democracy promotion, rather than identitive, multilateral instruments. The content of human rights and democracy promotion has not been revised. 相似文献
8.
《国际相互影响》2012,38(3):275-295
The nexus of economic and political relations is a central issue in international relations, and the influence of political liberalization upon trade ties lies at the center of much liberal theory. However, many facets of the empirical linkage between political liberalization—including democratization and the respect for human rights—and trade remain uninvestigated. Examining the case of U.S.‐Africa trade, this study considers two unexplored facets of these political determinants of trade: (1) the role of human rights conditions, and (2) the robustness of the relationship between democracy, human rights, and trade across a subset of vertical dyads. Using a gravity model to assess trade patterns, we find that neither democracy nor human rights conditions has a significant impact upon U.S. trade to Africa. 相似文献
9.
This article provides an overview of existing obligations for democratic elections in public international law (PIL), and links these obligations to criteria for assessing electoral processes. We argue that PIL provides a basis for election observation that is more transparent, more objective, and has greater authority with host countries because it relies on states' acknowledged international legal commitments. In addition, the authors argue that this approach provides a solid foundation for building broad consensus on what constitutes ‘international standards for democratic elections’, an often-used term for which there still is no single commonly accepted definition. 相似文献
10.
《Japan Forum》2012,24(2):191-203
Abstract 1990s Japan appears to be in the grip of a revisionist trend which many people associate with the emergence of neo‐nationalism. This paper argues that, while the leading proponents of revisionist history in the 1990s are superficial and intellectually unpersuasive, they nonetheless ought to be taken seriously by Japan scholars. Through a study of the ‘Liberal School of History’ and the ideas and person of its figurehead, Fujioka Nobukatsu, the logic expounded by revisionists and the alleged historical antecedents for these ideas are identified. The tumultuous context of the 1990s, including the Gulf War, death of Hirohito and the fiftieth anniversary of defeat in 1945, have provided a fertile environment for arguments in favour of a more patriotic history education for Japanese junior and senior high‐school students. Conservative and rightist politicians across party lines have developed activist groups in support of Fujioka's programme, and he has received considerable financial backing from the private sector. Analysis of 1990s revisionism reveals a closer affinity with pre‐war and wartime nationalism than with any kind of ‘new’ post‐war nationalism. It has revived a State‐centred nationalism that explicitly regards post‐war democracy as its ideological enemy. 相似文献
11.
The collapse of communism and the end of the Cold War have been accompanied by the spread of democracy, advancement in human rights, and the introduction of market reforms throughout the world. The Middle East has been no exception to this trend. There, in response to mounting economic crises and domestic pressures, several governments introduced democratic and economic reforms. This article investigates the progress that Middle East states have made on the path to political liberalization. In particular, it explores whether democratic reforms vary between regional republics and monarchies. To do so, the study analyzes patterns and trends associated with the distribution of political authority and human rights. The article employs five dimensions in this process, including electoral procedural democracy, liberal democracy, personal integrity rights, subsistence rights, and economic freedom. On the one hand, our findings comport with the view that Middle East states have not made significant progress toward institutionalizing procedural democracy and civil liberties. On the other, they lend support to the notion that liberalization is occurring in the region, particularly among monarchies. 相似文献
12.
Laurie Calhoun 《Critical Studies on Terrorism》2018,11(2):357-375
Lethal drones or unmanned combat aerial vehicles have been used to kill thousands of persons suspected of complicity in terrorism. Despite concerns aired by legal scholars that drone strikes outside areas of active hostilities violate international law, the US government contends that targeted killing is distinct from assassination, and has persisted in the practice to the point where it has become normalised as a standard operating procedure and taken up by other nations as well. Drone strikes have been championed by Western politicians as a “light footprint” approach to war, but the institutional apparatus of remote-control killing rests on totalitarian, not democratic principles. Secretive targeting criteria and procedures are withheld from citizens under a pretext of national security, resulting in a conflation of executive with judicial authority and an inversion of the burden of proof, undermining the very framework of universal human rights said to be championed by modern Western states. Moreover, lethal drones hovering above in the sky threaten all persons on the ground with the arbitrary termination of their lives and as such represent a form of terrorism no less than the suicide bombings of jihadist groups such as Al Qaeda and ISIS. 相似文献
13.
Sarbeswar Sahoo 《Democratization》2013,20(3):480-500
This article assesses whether civil society promotes democratization, as has been argued implicitly or explicitly in the political discourse, following the publication of Putnam's Making Democracy Work. The theorists of “third-wave” transitology have advocated civil society as the indispensable instrument for the survival and sustenance of democracy. This article, however, argues that civil society is not necessarily a democratic force. It may or may not have positive implications in regard to democratization and the functioning of democracy. Based on ethnographic fieldwork in the tribal-dominated south Rajasthan, this article analyses the case of Rajasthan Vanvasi Kalyan Parishad (RVKP), a Hindu(tva)-oriented non-governmental organization (NGO), to demonstrate how civil society could also be anti-democratic. It shows that by utilizing development as a medium of entry, the RVKP has not only successfully presented itself as a counter-force against the “threatening others”, such as Muslims and Christians but also mobilized electoral support for the Hindu nationalist Bharatiya Janata Party (BJP). In return, the BJP-led state government has provided economic, political and legal support to the RVKP and facilitated the Hindutva politics at the grassroots level. The article concludes that in the context of Rajasthan, a conservative state has collaborated with an exclusivist civil society organization – the consequence of which has not just been the spread of violence and demonization of religious minorities but also a serious undermining of cultural pluralism and democratic values of Indian society. 相似文献
14.
Oscar Almén 《Democratization》2016,23(3):478-497
This study is concerned with understanding the dynamic behind participatory innovations in China. The case of China provides a contrast to the literature on participatory innovations in democracies. While participatory innovations in democratic countries are seen as a way to deepen and improve democracy, in China these innovations are to some extent developed in order to provide an alternative to electoral democracy. In this article I introduce the concept democracy consultant to describe expert political entrepreneurs involved in the development of participatory innovations. Research on local participatory innovation in China is abundant but the role that experts play in this process has previously not been analysed. Based on in-depth interviews with democracy consultants and local officials, the study finds that democracy consultants frequently act as bridges between central and local levels of government by providing expertise, information, legitimacy, and connections. This is especially true in localities where local leaders want to gain the attention of the central level but lack the required expertise and connections. 相似文献
15.
Daniele Conversi 《Democratization》2013,20(4):789-811
While some types of democracy can sustain ethnic and cultural diversity, others can clearly undermine it. In The Dark Side of Democracy, Michael Mann argues that extreme crimes like genocide and ethnic cleansing tend to occur, or at least be legitimized, within a majoritarian democracy framework. This article broadens Mann's approach in two directions: first, it confirms that majoritarian democracy in plural societies can provide the pre-existing institutional context where conflict, nationalism and exclusion can thrive, eventually degenerating into self-destruction. Second, it focuses on the tendency by some governments to turn to patriotism and populism as sources of legitimacy at a time when the latter appears to be crumbling. In addition, the article questions both the ‘democratic peace’ and the ‘failed democratization’ approaches for their reliance on an ideal type and fixed notion of democracy, arguing that the latter has been weakened by neoliberal globalization, particularly as it interacts with the legacy of pre-existing forms of majoritarianism. The article concludes that these forces need to be studied simultaneously in order to have a broader picture of the contemporary weakening of democratic practices and institutions within some nation-states. 相似文献
16.
Lan T. Chu 《Democratization》2013,20(3):631-654
Although history has shown us that the church plays a role in the political liberalization of non-democratic countries, the nature of the church's role and how it participates in politics has yet to be fully revealed. By revisiting the Polish Church's historic role in the collapse of communism, I argue that we have overestimated the church's effect on political liberalization in that case, which has led us to neglect or be prematurely disappointed in its role in the remaining communist countries such as in Cuba. Drawing from the Polish case, I conclude that the church's moral, self-limiting, and transnational character needs to be recognized and incorporated into a general theory of democratization. It is this aspect of the church that has helped it to remain active within remaining communist societies, and provide the moral support that is an integral part of political liberalization processes. 相似文献
17.
Peng Hu 《Democratization》2018,25(8):1441-1459
By taking the official state ideology into consideration, this article seeks to contribute to the study of public opinion of democracy under non-democratic regimes by analysing both qualitative and quantitative evidence collected in China. An examination of the ruling Chinese Communist Party (CCP)’s discourse on democracy reveals that the CCP endorses popular sovereignty and political participation while denying political contestation. Meanwhile, the concept of democracy can have three distinctive meanings among ordinary Chinese: democracy as freedom, democracy as political participation to ensure government accountability, and democracy as good socio-economic performance. Survey data show that the majority of informed Chinese respondents treat democracy as political participation to ensure government accountability, which indicates that Chinese understanding of democracy has reached to a certain degree of consensus that is closer to universally-shared idea of democracy rather than being culturally distinctive. 相似文献
18.
Matthew D. Fails 《Democratization》2013,20(5):841-866
A growing body of evidence holds that citizens support democracy when they believe the regime has provided individual freedoms and political rights. Put simply, citizens develop legitimacy attitudes by learning about democracy. These findings, however, are based on citizens' evaluations of the procedural elements of democracy. Democratization also entails substantive reforms that likely impact legitimacy attitudes. This article provides the first test of how the success – and failure – of substantive democratization shapes legitimacy attitudes. Using data from the second round of Afrobarometer surveys, I find surprising results. Citizens who judge the regime to be more successful in substantive democratization are actually less likely to be committed democrats. I conclude with possible explanations of these surprising findings and reflect on the challenges for both future research and for the new democracies facing this situation. 相似文献
19.
ABSTRACTThe empirical assessment of how signatories of human rights conventions comply with their obligations has, so far, yielded conflicting results, especially regarding the compliance mechanisms that are the most promising to ensure improving human rights records. We argue that this is due to the fact that differences in compliance systems have been neglected and that different compliance mechanisms have been assessed in isolation, without considering possible interactions. To analyze this argument, we propose a novel way to assess the effect of these mechanisms by relying on a Markov-transition model. Our results show that human rights violations are time dependent and that the effect of independent variables is conditional on previous human rights violations as well as on the strength of human rights compliance systems. 相似文献
20.
《国际相互影响》2012,38(3):267-289
“Language as a model! To rethink everything through once again in terms of linguistics! What is surprising, it would seem, is only that no one ever thought of doing so before ... (Jameson 1972, p. viii) “The deeper justification for the use of the linguistic model or metaphor ... lies in the concrete character of the social life of the so‐called advanced countries today, which offer the spectacle of a world from which nature as such has been eliminated, a world saturated with messages and information, whose intricate commodity network may be seen as the very prototype of a system of signs. There is therefore a profound consonance between linguistics as a method and that systematized and disembodied nightmare which is our culture today.” (Jameson 1972, p. ix) 相似文献