TWO BOOKS ON FEDERALISM1

COMMUNISM AS A WAY OF LIFE
MAX BELOFF
Nuffield College, Oxford
LOCKE'S ATLANTIS ernesto de marchi
St. Antony's College, Oxford     

Diversity on Campus: A Reassessment of Current Strategies1

The underrepresentation of minorities in higher education evokes a widely shared sense of urgency among educational policymakers. Allan Oster, president of the American Association of State Colleges and Universities, has described the persistent gap between minority and white participation rates as "[o]ne of the most pressing issues facing higher education today" (American Council on Education, 1988b, p. iv). Eliminating the gap and overcoming the other educational inequalities faced by minorities "is not an option, but a necessity; and the need is not eventual, it is immediate" (Massachusetts Institute of Technology, 1990, p. 14). Failure to take timely and decisive action not only threatens the moral and intellectual integrity of higher education as a whole, but our nation's economic well-being (American Council on Education, 1988b, p. 1). As officials at Smith College so eloquently said, "[i]t is no exaggeration to say that the future of the nation and the future of higher education depend on the ability of the educational establishment to become more inclusive" (Smith College, 1989, preamble).     

Richard Rorty and the Problem of the Person1

In Richard Rorty's persuasive alternative to contemporary liberal theory he maintains that a contingent, rather than a universalist, liberalism can better engender human solidarity and that the ironic stance can better safeguard liberal freedom than any metaphysical buttress. In an internal critique I argue that irony is an aesthetic, rather than, as solidarity, a moral ideal. Moreover, Rorty's notion of agency is too voluntaristic to supply the necessary communitarian sentiments for solidarity to be achieved. Hence the twin ideals of irony and solidarity cannot both be situated in his decentered notion of selfhood.     

Rational Choice and Community Power Structures1

The community power debate concluded with each side believing they had won. Political theorists have generalized power, making empirical investigation very difficult; urban scholars have turned their attention to more manageable empirical problems. Rational choice advances the debate, exposing the errors of all sides and facilitating a new approach which transcends structural versus individualist methods. By separating various aspects of power in urban contexts, complementary techniques such as network analysis in a bargaining framework, semi-structured interviewing and the use of text databases permits a comprehensive investigation of agenda-setting and the mobilization of bias. The paper demonstrates the utility of this approach by comparing it to 'regime theory', the latest paradigm of urban research.     

International Relations Theory and International Distributive Justice1

International Relations theory emerged in the 1930s with the triumph of realism over utopianism, a triumph that created a discourse that has been unable to make a substantial contribution to the literature on international distributive justice which has burgeoned since the mid-1970's. The emergence of neorealist and neoliberal International Relations theory in the 1970's and 1980's made little difference; However, this consensus is now crumbling and a new body of International Relations theory, focusing on bounded communities and the ethics of inclusion and exclusion is emerging. This new work is more in tune with the concerns of political theory - although major differences remain.