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This article argues that in order to reach future breakthroughs, vis-à-vis the Israeli political and discursive limitations, two main principles would need to be approached. Firstly, any future formula will need to correspond with the changing reality (the physical impossibility of the old-fashioned two-state solution) by pushing forward a political solution that highlights a safe Jewish existence in the region of Israel/ Palestine, irrespective of whether this safety will be highlighted in relation to a one-state, confederative or a parallel two-state solution. Secondly, it will need to acknowledge the attachment – be it historical, religious or legal – of Jewish-Israelis to the land. These principles are related to the Israeli phobias mentioned and analyzed in the article, and are crucial for any future solution that will see Jewish-Israelis and Palestinians living either side by side or on the same side, but with equal citizenship, a paradigm that can happen in two parallel states, in a state of all of its citizens, or in two states with open borders and joint institutions.  相似文献   

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《中东研究》2012,48(1):101-126
This study investigates the history and development of the Anglican Church under the Turkish, British, Jordanian and Israeli regimes. The paper recounts the development of various societies within the Anglican church and their politization, especially in the context of decolonization and the Arab-Israeli conflict over time. Our analysis is strengthened by an examination of the struggle over Church property between the local Arab clergy, the British Church leaders and the Israeli government. We conclude with a discussion of the scope and nature of the political and spatial/legal development of the Anglican Church in Palestine/Israel in the modern era. We stress the unique influence of spatial, political, economic, and political implications, at the local and international levels and situate the history within the general context of the Middle East, colonialism, Church history and local empowerment.  相似文献   

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《中东研究》2012,48(6):1020-1036
Abstract

This article examines the development of the relations between Jews and Arabs in Haifa during the British Mandate period from the perspective of the Sephardi and Oriental Jews (Mizrahim). It focuses on the two Sephardi neighborhoods in Haifa: Ard al-Yahud and Harat al-Yahud. The article examines the character of the shared Jewish-Arab space that existed in both these mixed neighborhoods, which were inhabited by both Jews and Arabs. The character of this spatial system was exposed during the course of a local political struggle to secure representation for the Sephardi and Oriental Jews and to improve their social condition, as well as during periods of security tension. The article also examines the attitude of the Sephardi leadership toward the ‘Arab question’, and discusses the manner in which everyday life in Ard al-Yahud and Harat al-Yahud manifested the existence of an Arab-Jewish identity during the Mandate period.  相似文献   

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