Towards understanding Botswana and South Africa’s ambivalence to liberal democracy

ABSTRACT

Despite their recognised democratic successes, Botswana and South Africa have had ambivalent experiences with liberal democracy. It is contended that they fall somewhere in-between what scholars refer to as electoral and liberal democracies; dominant party systems within Carothers’ ‘gray zone’. Two explanations are offered. The first relates to the underlying political culture of the ruling elite: the liberal democratic values of the founders and early elites of both the African National Congress (ANC) and the Botswana Democratic Party (BDP) were never fully embedded; instead, their political cultures were influenced by traditions and ideologies with illiberal values. The second explanation focuses on a key feature of a liberal democracy – restraining of power, namely through encouraging an autonomous civil society and limiting executive access to the state. It is argued that for fear of losing their dominant positions, the ANC and the BDP resist restraints on their access to state power.     

Cosmopolitanism and the African Renaissance: Pixley I. Seme and Alain L. Locke

Abstract

The heretofore unknown relationship between Pixley kaIsaka Seme, one of the founders of the African National Congress, and Alain L. Locke, the primary architect of the Harlem Renaissance, is revealed and explored. I suggest that Seme's Pan-African sensibilities created the conditions for Locke to explore what it means to pursue an African Renaissance; and Locke's focus on literary expression was an exemplar for Seme's later forays in journalism and cosmopolitan unions across ethnic lines. Seme and Locke, however, created significantly different concepts of African regeneration, Renaissance, race and cosmopolitanism. Their concepts are described and evaluated. Seme's approach to Renaissance is criticised for its reliance on an ideal of valuation that renders values stable and unchanging. Locke's value theory contends that valuation is necessarily engaged in transvaluation, thus, human cognition is necessarily always engaged in creating new value categories. Locke's approach is criticised because it allows for what I define as ‘sophisticated cruelty’ – the unintentional social destruction of ethnic group values. I argue that Locke's approach of moderate cosmopolitan has the least theoretical disadvantages of major concepts of cosmopolitanism and Pan Africanism.     

ANC foreign policy making during the Mbeki period: More democratic or less?

The African National Congress, as an entity distinct from government, served during the 1994–2008 period as an independent forum for debate about South Africa's foreign policy, particularly in the National Executive Committee's Subcommittee on International Relations. This debate retained the oligarchic character of the movement in exile, with few voices – Thabo Mbeki's most prominent among them – dominating the discussion, inputs from subnational party structures almost non-existent, and dissenters expected to keep quiet publicly. That said, participants in these discussions largely dismissed characterisations of Mbeki as a dictator in the foreign policy debate, noting that the predominance of his views stemmed mostly from his strong argumentation and knowledge rather than bullying. Senior ANC leaders also claimed that limited interest in foreign policy, outside of national party structures, hindered efforts to broaden participation in foreign policy formulation.     

South Africa’s civil war, 1985–1995

The end of apartheid in South Africa is typically characterised as ‘peaceful’. However, between 1985 and 1995, South Africa experienced a civil war in which more than 20,000 people died. In this war, the African National Congress (ANC) implemented a strategy of ‘people’s war’ based on Vietnam’s experience while the government pursued a counterinsurgency strategy based on models employed by the United States. In the war’s second phase, the ANC and Inkatha employed unconventional tactics in a campaign to gain political and military control of disputed territory. Owing to its success in the war, the ANC was able to prevent its rivals from significantly limiting its power in the central government after 1994 as well as exclude Inkatha from operating in key areas even in its home province.     

Third time lucky? Establishing diplomatic relations between Russia and South Africa

Diplomatic relations between Russia and South Africa were established in 1992, before South Africa's transition to democracy was completed. This move was perceived as a betrayal by many in both countries and beyond. For many decades the Soviet Union supported the African National Congress in its fight against the apartheid regime. South Africa's National Party government, in its turn, presented the USSR as the main force behind the ‘total onslaught’ – an all-out war purportedly waged against South Africa by international communism. Yet it was with the National Party government that the Russians established diplomatic relations. This article looks into the reasons for this change of heart in Moscow and Pretoria, discusses the political forces behind the decision to establish diplomatic relations, and analyses the process that led to this event and the results of establishing diplomatic relations the way it happened and at the time it happened for both countries.     

Thabo Mbeki’s African developmental agenda through Pan-Africanism and the African renaissance

In 1996, the then South African deputy president thabo Mbeki opened parliament with his since then acclaimed ‘I am an African’ speech. Subsequently, Mbeki publicly persuaded Africans to embrace and advance the concept of an African renaissance for Africa’s development. While Mbeki’s African renaissance project was welcomed on the one hand; on the other, it was anticipated that it would be an elitist project. In this article, it is argued that to the contrary, the African renaissance as pursued by Mbeki has sought to benefit ordinary Africans in a practical sense. This article uses a historical narrative approach so as to give a historical context against which Mbeki’s African renaissance emerged, highlighting the successes, failures, constraints, setbacks and challenges that he had to confront. the argument is that African intellectuals and academics who correctly point out the absence of a mass-based African renaissance movement must not stand apart and merely point fingers, but must be actively engaged in the realisation of the African renaissance ideals.     

“Be a Mighty Hard Message”: Toni Morrison’s Beloved and the Exploration of Whiteness in the Post-Apartheid Classroom

In post-apartheid classrooms students sometimes regard systemic racial oppression as distant history. They often note that they “did” apartheid at school. This paper considers how teaching Toni Morrison’s Beloved can prompt a profound self-examination in both black and white South African students. Beloved demands the active participation of the “born free” generation in a deliberate, serious engagement with the traumatic historical past. Furthermore, Morrison’s interrogation of white behavior, white constructions of black people, and the threat of racialized violence that whiteness contains within it, can productively challenge white racial identity. Teaching this novel has provided some insight into the continued articulation of white privilege and aversive racism among white South African students. Some are unnerved, express resistance, or refuse the novel’s inquiry into race. I discuss how I encourage my students to heed Morrison’s call to engage with historical memory so as to move towards a more viable future.     

Congresses versus caudillos: the untold history of democracy in Latin America,with special emphasis on New Granada (Colombia), 1830–60. A new research agenda

SUMMARY

Since their origins, congresses played significant roles in the emerging states of Latin America following independence from Spain. Yet their protagonism has been overshadowed by the so-called caudillos, the strongmen who seem to have dominated the politics of the region during most of the nineteenth century. This article argues that congresses were central political actors in Latin America during the century and it does so by examining their various functions. Congresses served to form governments, to define the legislative agenda and to limit the power of the executive. Congress was the institution around which political parties and their leaders were formed, while the practices of representative government developed.     

From Racial Mixture to Black Nation: Racialising Discourses in Brazil's African Affairs

The article links reflections about Brazilian race relations with institutional transnational dialogues between Brazil and ‘Africa’. I point out that although racial/cultural mixture and the ‘brown’ census category have traditionally reflected much of national identity in Brazil, Brazil today is increasingly spelling out its blackness, both on the national and international scenes. I highlight that, not by coincidence, this fact is happening at a historical moment when programmes of ‘black’ affirmative action and other differential politics in favour of Afro‐descendants are taking off in the country, and also at a time when Brazil is expanding its geopolitical and economic interests in Africa.     

From AKP’s ‘Conservative Democracy’ to ‘Advanced Democracy’: Shifts and Challenges in the Debate on ‘Europe’

Abstract

Following the AKP’s victory in the 2002 general elections, ‘conservative democracy’ has emerged as a trademark in Turkish politics, focusing on cosmopolitanism and European integration. In the late 2000s, the party’s favourite notion was ‘advanced democracy’, this time underlining Turkey’s leadership claim in the region and displaying a more critical approach to ‘Europe’. In this paper, I aim to show how different narratives on ‘Europe’ emerged within the context of these empty signifiers. The paper claims that the difference in the two narratives on ‘Europe’ in two different periods does not point to a complete and fully fledged de-Europeanisation trend.     

Combating racism and the issue of reparations

ABSTRACT

This paper looks at previous Pan-Africanist attempts to combat the legacy of slavery and colonialism, and concludes that one of the lessons that can be learned from the Africanists of the 20th century is the necessity for unity, internationalism and placing working people at the centre. In terms of the need for the kind of repair that is now required, the paper highlights the continuing impact of Eurocentrism and racism in all its forms. In particular it stresses that the countries of Africa and the Caribbean must reject the so-called ‘universal values of the major powers’ and develop their own political institutions and paths of development, based on their own traditions. There is still the need to reclaim the history and heritage of those who are of African and Caribbean descent, but most importantly to reclaim the sovereignty of the peoples of Africa and the Caribbean. This requires that the people empower themselves, and that they become the decision makers.     

Of demons and angels: The “international” gaze on electoral democracy in Africa

This article reflects on the role of international election observers in African elections, following the so-called wave of democratisation at the end of the Cold War. When analysed against the role of the “international” as a geopolitical entity and the construction of the political as an epistemic heritage of the West, international observation comes across as a western gaze over the gale of democratisation sweeping through Africa. This observation is not motivated by meeting the expectations and aspirations of generations of Africans who have been waiting for and working towards freedom, but by the convergence of elite interests locally and abroad. The article therefore suggests that international observation of Africa in a neo-colonised post-colonial environment raises suspicions of imperialist designs to impose on Africa the manner in which it must organise the political arena, and the kind of democracy that it should pursue.     

Democracy promotion through regional organisations: A missed opportunity for South African and Brazilian leadership?

What role do regional powers Brazil and South Africa play in democracy promotion in their respective regions, South America and Africa? While both Brazil and South Africa played an important role in building regional institutions’ normative frameworks for democracy promotion, most notably within the Union of South American Nations and the African Union, their leadership applying these frameworks within regional organisations is inconsistent. South Africa is trapped between regional and global expectations; Brazil’s leadership lacks commitment. The interplay of domestic, regional and international politics needs to be scrutinised to explain why South African and Brazilian regional leadership falls behind expectations.     

Apartheid,Jim Crow,and Comparative Literature

This article examines John Greyson’s film, Proteus, for the way it figures queer masculinity and race in South Africa’s national historical narrative. The film offers an esthetic rendering of an eighteenth century interracial sodomy trial set on Robben Island. Drawing on contemporary queer theory and recent South African narratives of masculinity that privilege heternormativity and nationalism, this paper argues that the film carves out a space for queer identity within national history where it had previously been denied. The paper traces the way that the film interjects queer narratives into South Africa’s national identity, disrupts the heteronormalization of various sites of national iconography on South Africa’s historical terrain (such as Robben Island), and offers a queer masculinity that resists racial segregation. Moreover, this paper traces the ways that the film has implications for contemporary queer communities within South Africa.     

OF FIRE AND REJUVENATION: IN SEARCH OF THE ‘POST-’ IN ‘POST- APARTHEID’

ABSTRACT

In the novels, Scatter the ashes and go (Ravan 2002) and Rumours (Jacana Media 2013), Mongane Wally Serote depicts post-apartheid through a leitmotif central to which the soldier of the African National Congress military wing, ‘Umkhonto We Sizwe’ (MK), is ostensibly caught in an interrupted odyssey. In Scatter the Ashes and go, this soldier has returned from exile in various Southern African countries to a South Africa that is on the threshold of the post-apartheid era. By contrast, in Rumours, the soldier, having arrived from exile in 1990, then goes away to Mali in search of a solution for his post-traumatic stress disorder. The article imputes these disruptions on to the failure to ‘properly’ mourn the victims of apartheid's extra-judicial killing squads, and goes on to note that, as a result of Serote's attention to the subsequent angst, post-apartheid appears as a continuum of trauma. The discussion then proceeds to posit that the resolutions to these diversions are hinted at in these novels’ elaborate motifs of fire, and proposes that the depictions of this pattern recall how Batswana suture the spiritual, psychological and social fractures consequent upon death – especially the death that occurs unnaturally, and upon the breadwinner's return home from a long absence. The bulk of the exploration pays attention to the nuances of this symbol of fire, recognising it as an integral component of a social rite populated by a dynamic interplay between poetry and music.