Between anti-westernism and development: political Islam and environmentalism

As Turkey's Gezi Park protests reminded us, Islamist parties the world over demonstrate utter disregard of the environment in their discourse and actions. However, Islam as a religion places strong emphasis on environmental protection. Thus, as the representatives of Islam that these parties claim themselves to be, it is puzzling that environmental policy is all but absent from most Islamist platforms. I ask, what explains the poverty of Islamists in regards to the environment? I argue that the reason for this poverty is found within and conforms to political Islam's problematic relationship with modernity, particularly in regards to their strong anti-western sentiment and self-purported victim status. My findings suggest that the inattention Islamists give to the environment is due to their association of environmentalism with the West and because of the uniquely unfavourable socio-economic environments in which they exist, which sends environmentalism to the purview of ‘low politics’. This analysis points to an inherent weakness in Islamist ideology – their lack of pragmatic policy. Hence, the peculiar case of Islamists and the environment is but a symptom of a larger issue within Islamism and can be a key element to understanding why and how Islamism is likely to fail.     

Islam and economics in the political sphere: a critical evaluation of the AKP era in Turkey

ABSTRACT

Since Weber’s articulate conceptualisation of the nexus between religion and economics, these phenomena have been examined through various academic viewpoints. While some take religion as a determining factor of economic performance, others argue that it is the economy that influences religiosity. This paper focuses on the manifestation of religion and economics in the political sphere regarding the case of Turkey’s Justice and Development Party (AKP). After discussing the literature on the relations between religion and economics, it scrutinises the AKP period, considering three specific pillars: (a) the early years of the AKP in which Western economic policies were implemented as a continuation of the Kemal Dervi? period; (b) between 2008 and 2015, when the idea ‘we can do as well’ maintained the centre stage; and (c) 2015 and onwards, when the Islamist influence on economic policy became highly apparent, particularly regarding interest rates. This study argues that the AKP changed politically in terms of Islamic influence upon the economic sphere, however this remains at the discursive level for the time being.     

Nothing personal: explaining the rise and decline of political machines in Ukraine

This article is the first to explore and compare the dynamics of party-building between the three main political forces that competed for power during the last decade in Ukraine – Viktor Yushchenko's Nasha Ukrayina (Our Ukraine), Yulia Tymoshenko's Batkivshchyna (Fatherland), and Viktor Yanukovych's Partiya Rehioniv (Party of Regions). We show that their political trajectories can be explained by differences in their organizational structure and distribution of resources within the party's leadership. When a party depends on resources linked primarily to one individual, it will develop a personalized decision-making structure advantaging its leader, and the party's fortunes will be tied to the popularity (or lack of same) of the leader. By contrast, when a party relies equally on resources from several groups, a more consociational style of decision-making is likely to emerge. Using Ukraine as a case study, the article shows that personality-led parties will be more vulnerable to defections and less capable of absorbing potential competitors. On the other hand, coalition-led parties are better capable of surviving defeats, maintaining internal cohesion, and merging with like-minded parties.     

Cold war era relations between West Germany and Turkish political Islam: from an anti-communist alliance to a domestic security issue

ABSTRACT

West Germany played a significant role in the growth of Political Islam in Turkey during the Cold War. By recruiting from among Turkish workers in West Germany, Islamist organizations and the religious communities known as cemaats acquired significant economic revenues, which they used to fund their activities in Turkey. Moreover, West Germany served as a liaison between Turkish Islamists and Syrian and Egyptian Muslim Brotherhood members, who have influenced Political Islam in Turkey since the 1960s. Prominent Muslim Brotherhood representatives in West Germany took on important roles in the recruitment of Turks and also played some part in shaping the ideological development of Turkish Islamists. Due to the pervasiveness of anti-communism in West Germany and Turkey during the Cold War, the established orders in both countries viewed Political Islam as an antidote to the ascendancy of the Left. However, in the 1980s, Bonn and Ankara grew concerned about Islamist organizations becoming further radicalized and impossible to control; the two governments often cooperated in order to bring Political Islam under their own authority.     

The rise and decline of the new party: Ideology, resources and the political opportunity structure

This paper analyses the growth and decline of Taiwan's first significant third party, the New Party (NP). The NP won numerous seats in the national parliaments in the mid-1990s and received extensive media attention. However, it has shown a steady electoral decline since the late 1990s. Despite its poor recent election performance, the NP should not be regarded as a failure, as it has actually been remarkably successful at achieving its original objectives. By 2004, the KMT's policy positions had become so close to those of the NP that the NP was prepared to promote a party merger and allow its politicians to stand for election under a KMT banner. I challenge the most common explanation that the NP rose when united and fell when divided by bitter factional struggles. Instead a framework incorporating ideology, resources and political opportunity structure is employed to explain the rise and fall of the NP. I argue that when the NP faced a benign political environment in the mid-1990s, its moderate political message and rich human resources enabled the party to grow rapidly. However, after March 1996, the political environment became progressively more hostile, and as the NP's resources were eroded and wasted and the party moved towards a narrow and extremist political project, the party began its terminal decline. The space for the NP became even more limited after 2000, when party had to face intense competition from a powerful new KMT splinter party, the PFP, and a rejuvenated, united and orthodox KMT.     

Imagining Islam in Kosovo - The social construction of the Kosovar Muslim subject among European political actors

ABSTRACT

Despite being a Muslim-majority society, Kosovo increasingly securitizes practising Muslims by politicizing the ostentatiously pious among them as a threat to Europe’s security and Kosovar identity. Given the EU’s significant discursive and political power in Kosovo, this article pursues the question of how European representatives conceive of pious Kosovar Muslims, and whether this image might explain their securitization. On the basis of 24 semi-structured interviews with various European officials conducted in 2018, I argue that they predominantly imagine pious Kosovar Muslims as influenced by foreign powers through indoctrination, material incentives or appeals to identity, which does condone their securitization. However, this image is in fact shaped by local Kosovar elites who instil such conceptions in European officials because such an image helps them in the pursuit of their own political agendas. The article exposes the intricate mechanism and power relations that underlie this process of policy-relevant knowledge production.     

Islam in Europe: Quest for a Paradigm

Mr. Malik, a journalism fellow with the German Marshall Fund of the United States (GMFUS), has returned from fieldwork in six West European countries to write a book on the outlook for Islam in the West. The GMFUS is an independent U.S. foundation created to deepen understanding, promote collaboration and stimulate exchanges of practical experience between Americans and Europeans.     

Festival and revolution in the highlands of Vietnam: A Vietnamese artist shows how the revolution came to a mountain people in Central Vietnam

Abstract

Spring Festival on the High Plateaus (figure 1) is the name given by Vietnamese artist Tran Huu Chat to an engraved, painted, and lacquered wooden panel executed in 1962 and acquired by the Museum of Fine Arts in Hanoi. As so often in Vietnamese art of recent decades, this large (120 × 96 cm), elaborate, and richly populated composition is socially and politically charged, but it is also of exceptional ethnographic significance. The theme of solidarity in revolutionary struggle between ethnic minorities and the Vietnamese majority is that of much Vietnamese art of the U.S. war period, especially poster art. Moreover, this homage to Vietnamese “primitives” is in the spirit of President Ho Chi Minh's own repudiation of racism; his 1945 Declaration of Independence avoids any equivalent of the term “merciless Indian savages” contained in its model, the U.S. Declaration of Independence.     

GCC‐EU political cooperation: myth or reality?

Arab hopes of an emerging multipolar international system after the Cold War were immediately dashed by the second Gulf War. The US proved to be the indispensable guarantor of security, especially for the Gulf Cooperation Council (GCC). Nevertheless, the EU and the GCC had engaged in a successful relationship since their formal cooperation agreement in 1988. The following article gives an insight into the priorities of both. Furthermore, it asks whether the numerous political declarations of the EU‐GCC Joint Council are more compensation for stalemate in the free trade negotiations than the expression of real political ambition, with the GCC mainly interested in using the EU as an element of counterbalance and the EU primarily concerned with safe energy supplies. Finally, the article examines the probability of continuing European junior partnership with the US or a more equal role in the Gulf area—either through European initiative or an increasing American reluctance to make sacrifices in order to secure the oil flow to European economic competitors.     

The Scum of Tabriz: Ahmad Kasravi and the Impulse to Reform Islam

Ahmad Kasravi (1890–1946), one of the most influential Iranian thinkers of the twentieth century, delivers a stinging criticism of Shi′ism and Islam in two works which have been almost completely ignored by secular scholars, despite their immense influence on the thought and writings of Ayatollah Khomeini, the leader of the Islamic revolution as well as Ali Shariati and Jalal Ale Ahmad, its ideological forebears. The article considers the paradoxical reception of Kasravi's Shi′ism (Shi′igari) and On Islam (Dar Piramun-i Islam): both their extraordinary impact on Islamic revivalists and their neglect by specialists in Iranian affairs and Islamic studies. The occlusion of Kasravi's impulse to reform, the reduction of his ambiguous position in the Iranian intellectual tradition, has functioned to all but foreclose discussions of Islamic reform among secular scholars, deforming the contemporary intellectual history of Iran and Shi′ism more broadly.