Female Faith and the Politics of the Personal: Five Mission Encounters in Twentieth-Century South Africa

This article explores female religious interaction in racially divided ‘colonial’ South Africa through the lives of five unmarried Anglican women missionaries who worked in and around Johannesburg between 1907 and 1960. It particularly analyses the quality of their personal relationships with African women converts, colleagues and students.Deaconess Julia Gilpin, in the imperial, anglicizing post-Boer War years, encouraged devout, respectable wifehood on the mine compounds, contributing to the corporate solidarity of praying mothers as a deeply entrenched feature of most black churches. Dora Earthy interacted in a warmer, more egalitarian way with black churchwomen. Her transfer to Mozambique led not only to evangelistic building on African cultural traditions and pioneering anthropological research but also to the protection and validation of Christian widows' autonomy against coerced remarriage.Frances Chilton and Dorothy Maud, despite sharply contrasting class origins, struggled to connect with more assertive networks of married women in the segregationist 1920s and 1930s, devoting their energies rather to guiding and enhancing African girlhood and youth. Hannah Stanton, in the more politically fraught 1950s, recognized the necessary independence of African actors and the limitations of outdated white liberal advocacy. Her training of African women promised new theological and organizational maturity, a potential collegiality, cut short by her detention in the 1960 State of Emergency and subsequent expulsion.The historical sweep of this survey suggests which personal and political conjunctures opened up or closed down meaningful interaction between colonized and colonizing women. It also offers a more positive evaluation of the intersection of race and religion as not invariably a ‘fatal combination’. The politics of the personal in women's joint educational, mission and social welfare ventures across the racial divide helped keep alive the idea of a single society and thus aided the surprisingly peaceful transition to democracy in South Africa in 1994.     

Divining Psychoanalysis: Melancholia,Dostoevsky and Kristeva

Julia Kristeva has recently depicted Melanie Klein as a female genius in divining and bringing to life her analytic patients' psyche, by identifying with them and projecting her fantasies into them, as Kristeva says mothers do in transforming the proto-fantasies constituted by their infants' object-oriented bodily drives into semiotic and symbolic meaning. In explaining how Kristeva arrives at this account of psychoanalysis Sayers discusses her previous work on melancholia, and the accounts by Freud and particularly by women psychoanalysts--notably Joan Riviere, Melanie Klein and Hanna Segal--of melancholia as a defence against loss and guilt over the hateful destruction of others through thing-like self-division of hate and love. She also explores the religious and psychoanalytic theories of William James and Wilfred Bion. Most of all, however, she illustrates Kristeva's approach to melancholia, as Kristeva does herself, by using the example of Dostoevsky's Crime and Punishment , in which Sonia identifies with the arguably melancholic Raskolnikov and thereby resurrects him to psychological life. Sonia, however, is a fiction. Kristeva, by contrast, in describing Melanie Klein as a female genius in transforming psychoanalysis into a species of divination, presents such ideals and fictions about women and femininity as fact.     

Feminizing Politics

Sons and Daughters of Darkness

Barry Keith Grant (ed.), The Dread of Difference: Gender and the Horror Film, Austin: University of Texas Press, 1996, £17.20 pbk.

Fin‐de‐siècle Fictions

Sally Ledger, The New Woman: Fiction and Feminism at the Fin de Siècle, Manchester: Manchester University Press, 1997, £35, £12.99 pbk.

David Glover, Vampires, Mummies and Liberals: Bram Stoker and the Politics of Popular Fiction, Durham, NC: Duke University Press, 1996, £47.50, £15.95 pbk.

Historicizing the Uncanny

Terry Castle, The Female Thermometer: Eighteenth‐century Culture and the Invention of the Uncanny, New York and Oxford: Oxford University Press, 1995, £27.50, £11.99 (pbk.).

Erotic Aesthetics

Suzanne Nalbantian (ed.), Anaïs Nin: Literary Perspectives, London: Macmillan, 1997, £40.

Topic of Cancer

Jackie Stacey, Teratologies: A Cultural Study of Cancer, London: Routledge, 1997, £45.00, £13.99 pbk.     

Citation and Censorship: The Politics of Talking About the Sexual Politics of Israel

In response to critics’ claims that a discussion of sexuality and nationalism vis-à-vis the Israeli-Palestinian conflict bears no relation to the author’s previous work, or to such discussions within the US or European contexts, this paper details the complex interconnections between Israeli gay and lesbian rights and the continued oppression of Palestinians. The first section examines existing discourses of what the author has previously called “homonationalism,” or the process by which certain forms of gay and lesbian sexuality are folded into the national body as the Muslim/Arab Other is cast as perversely queer, within Israel and the diasporas. The operations of homonationalism ensure that no discussion of gay and lesbian rights in Israel is independent from the state’s actions toward Palestine/Palestinians. The second section contains a critique of Israel’s practices of “pinkwashing” in the US and Europe. In order to redirect focus away from critiques of its repressive actions toward Palestine, Israel has attempted to utilize its relative “gay-friendliness” as an example of its commitment to Western “democratic” ideals. Massive public relations campaigns such as “Brand Israel” work to establish Israel’s reputation within the US and Europe as cosmopolitan, progressive, Westernized and democratic as compared with the backward, repressive, homophobic Islamic nations, which, in turn, serves to solidify Israel’s aggression as a position of the “defense” of democracy and freedom. The final section looks at the ways in which accusations of “anti-Semitism” function in academic and activist contexts to suppress critiques of the implicit nationalism within Israeli sexual politics.     

Feminist Political Science and Feminist Politics

Abstract

This article moves away from issues of the impact of women and feminist scholarship on political science to examine the relationship of feminist political science to a political constituency. It traces the trajectory of feminist political science from its close relationship with women's movement activism in the 1970s to the highly professionalised disciplinary subfield of today. It highlights some of the dilemmas resulting both from professional imperatives and from the norms of research excellence stemming from new forms of research governance. It finds that feminist political science has been pushed towards addressing an international community of scholars in a language inaccessible to local publics. But it finds that despite such pressures, feminist political science has still sought to produce work that is of direct relevance to achieving women's movement goals, whether within public policy or within political institutions broadly conceived. While it may no longer be speaking the same language, it is still seeking to identify the obstacles to change and the possibilities for transformation. This can be seen particularly clearly in the area of research on the intersection of electoral systems, quotas and party structures. Yet even here tensions can emerge, as with the concept of ‘critical mass’, perceived by activists as a crucial discursive tool but problematised by feminist scholars.     

Black Feminist Voices in Politics

Abstract

Nearly 80 years after they gained entry to the legal profession in England women remain greatly underrepresented in the judiciary. This article examines the career of Sybil Campbell, England's first full-time woman judge. It explores the criticisms of her appointment as stipendiary magistrate at Tower Bridge in 1945 and the press campaign against her severe sentences which followed. It concludes that, while she was not esteemed a success by the authorities, the main reason for the long gap before the appointment of the next female judge (in 1962) was the control of practically all appointments     

论社会主义政治文明与其他文明的关系

政治文明作为人类文明整体的重要组成部分 ,在整个有中国特色社会主义现代化建设中 ,具有极为重要的战略地位和不可替代的作用。社会主义政治文明是物质文明的“晴雨表” ,是精神文明的“主心骨” ,是生态文明的“保护神”。     

Cohabitation Contracts and the Democratization of Personal Relations

Feminist opposition to the use of cohabitationcontracts for the private regulation of personalrelations has been predicated on the classical readingof contract as commerce. On this reading,cohabitation contracts construct cohabitants'obligations as commercial and typically detrimental towomen because of their weaker bargaining power. Butthe premisses of classical contract theory are beingundermined by radical critiques which emphasize theimportance of relationality in the reading ofcontract. On such critiques, the obligationsconstructed by cohabitation contracts need no longerexclude considerations of the parties' differentfinancial status and social circumstances. Theconstruction of cohabitants' obligations canaccordingly foreground fairness and equality, both indrafting and in enforcing cohabitation contracts. Inthis way, the conceptualization of contract asrelationality encourages the use of cohabitationcontracts as progressive mechanisms for thedemocratization of personal relations.